The Historical Reader: Designed for Use of Schools and Families. On a New PlanHoratio Hill & Company; Hill & Barton, printers, 1830 - 372 ページ |
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... Nature The Fall of Rome Rise of Mahometanism Empire of China PAGE 9 12 15 ib . 18 22 23 26 29 31 34 36 37 39 41 44 48 52 52 55 ib . 69 74 76 81 ib . 85 88 89 92 95 ið . 103 104 · 106 110 Charles V. Emperor of Germany Mahomet The Feudal ...
... Nature The Fall of Rome Rise of Mahometanism Empire of China PAGE 9 12 15 ib . 18 22 23 26 29 31 34 36 37 39 41 44 48 52 52 55 ib . 69 74 76 81 ib . 85 88 89 92 95 ið . 103 104 · 106 110 Charles V. Emperor of Germany Mahomet The Feudal ...
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... natural fertility and the richness and va- riety of its productions , it was fitly called a Garden . Among its vegetable productions , were two remarkable Trees , one called the Tree of Life , and the other the Tree of Know- ledge . It ...
... natural fertility and the richness and va- riety of its productions , it was fitly called a Garden . Among its vegetable productions , were two remarkable Trees , one called the Tree of Life , and the other the Tree of Know- ledge . It ...
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... nature , from her seat , Sighing through all her works , gave signs of woe That all was lost . 6. Pleased with the taste of the fruit , and fancying herself already in possession of that additional happiness the serpent had promised her ...
... nature , from her seat , Sighing through all her works , gave signs of woe That all was lost . 6. Pleased with the taste of the fruit , and fancying herself already in possession of that additional happiness the serpent had promised her ...
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... natural consequence of guilt , now open- ed their eyes to each other's nakedness . No longer shielded by innocence from shame , they were mutually shocked at the reciprocal indecency of their own appearance . Art was now substituted to ...
... natural consequence of guilt , now open- ed their eyes to each other's nakedness . No longer shielded by innocence from shame , they were mutually shocked at the reciprocal indecency of their own appearance . Art was now substituted to ...
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... natural consequence of a strong and vigorous con- stitution . 7. Each of these opinions may be considered as partak ing of the truth , though , in reality , they will not bear the test of strict examination ; for if we readily admit the ...
... natural consequence of a strong and vigorous con- stitution . 7. Each of these opinions may be considered as partak ing of the truth , though , in reality , they will not bear the test of strict examination ; for if we readily admit the ...
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accused admiral afterwards Americans antediluvian Antony appeared arms army attack attended Babylon battle became began body Cæsar Carthage Catiline cause Charlestown Christian church Cleopatra command Cortez court Cyrus death declared destruction divine dreadful Duston earth Edward Egypt Egyptians emperor empire endeavored enemy engaged England English escape execution eyes father fell fire flames French friends gave glory Gustavus hand head heaven honor human hundred immediately Indians inhabitants Jeroboam Jesuits king kingdom Kremlin Lafayette land liberty Madame de Lafayette mankind ment Mexicans monarch Montezuma Moscow nations never Nineveh o'er officers Olmutz Penn persons Pompey possession prince prisoners received Rehoboam reign religion resolved retreat returned Roman Rome ruin savages Scotland Scots sent ship slavery soldiers soon sovereign Spain Spaniards spirit success sufferings sword temple thou thousand Tigranes tion took troops victory walls whole William William Penn wounded Xerxes
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157 ページ - His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave. Fountains, and ye that warble, as ye flow, Melodious murmurs, warbling tune his praise.
157 ページ - Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
22 ページ - Tis pleasant through the loop-holes of retreat To peep at such a world. To see the stir Of the great Babel and not feel the crowd. To hear the roar she sends through all her gates At a safe distance, where the dying sound Falls a soft murmur on the uninjured ear.
69 ページ - THOU hast left them to their own. But, present still, though now unseen ; When brightly shines the prosperous day, Be thoughts of THEE a cloudy screen To temper the deceitful ray. And...
104 ページ - Cease, then, nor Order, Imperfection name—• Our proper bliss depends on what we blame. Know thy own point: this kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit; — in this, or any other sphere, Secure to be as blest as thou canst bear — Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
68 ページ - When Israel, of the Lord beloved, Out from the land of bondage came, Her father's God before her moved, An awful guide, in smoke and flame. By day, along the astonished lands, . The cloudy pillar glided slow ; By night, Arabia's crimsoned sands Returned the fiery column's glow.
103 ページ - See through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being ! which from God begau ; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach ; from Infinite to thee, From thee to Nothing.
349 ページ - I AM monarch of all I survey, My right there is none to dispute ; From the centre all round to the sea I am lord of the fowl and the brute.
329 ページ - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd.
256 ページ - ... neither would he compare the friendship between him and them to a Chain, for the rain might sometimes rust it, or a tree might fall and break it; but he should consider them as the same flesh and blood with the Christians, and the same as if one man's body were to be divided into two parts.