breviary, as well as his namesake in Rabelais. “But Gargantua could not sleep by any means, on which side soever he turned himself. Whereupon the monk said to him, 'I never sleep soundly but when I am at sermon or prayers: Let us therefore begin, you and I, the seven penitential psalms, to try whether you shall not quickly fall asleep. The conceit pleased Gargantua very well; and, beginning the first of these psalms, as soon as they came to Beati quorum, they fell asleep, both

the one and the other.”


The summoned Palmer came in place;

In his black mantle was he clad,

With Peter's keys, in cloth of red,

On his broad shoulders wrought.—P.49. A Palmer, opposed to a Pilgrim, was one who made it his

sole business to visit different holy shrines; travelling incessantly, and subsisting by charity: whereas the Pilgrim retired to his usual home and occupations, when he had paid his devotions at the particular spot, which was the object of his pilgrimage. The Palmers seem to have been the Quaestionarii of the ancient Scottish canons 1242 and 1296. There is, in the Bannatyne MS., a burlesque account of two such persons, entitled “Simmy and his Brother.” Their accoutrements are thus ludicrous

ly described, (I discard the ancient spelling.)

Syne shaped them up to loup on leas,
Two tabards of the tartan;
They counted nought what their clouts were
When sew'd them on, in certain.
Syne clampit up St. Peter's keys,
Made of an old red gartane;
St. James's shells, on t'other side, shews
As pretty as a partane
On Symmye and his brother.

Note XIX.
To fair St. Andrew's bound,

Within the ocean-care to pray,

Where good St. Rule his holy lay,

From midnight to the dawn of day,

Sung to the billows sound.—P. 52.

St. Regulus, (Scottice, St. Rule) a monk of Patrae, in Achaia, warned by a vision, is said, A.D. 370, to have sailed westward, until he landed at St. Andrew's, in Scotland, where he founded a chapel and tower. The latter is still standing; and, though we may doubt the precise date of its foundation, is certainly one of the most ancient edifices in Scotland. A cave, nearly fronting the ruinous castle of the Archbishops of St. Andrew's, bears the name of this religious person. It is difficult of access; and the rock in which it is hewed is washed by the German ocean. It is nearly round, about ten feet in diameter, and the same in height. On one side is a sort of stone altar; on

the other an aperture into an inner den, where the miserable ascetic, who inhabited this dwelling, probably slept. At full tide, egress and regress is hardly practicable. As Regulus first colonized the metropolitan see of Scotland, and converted the inhabitants in the vicinity, he has some reason to complain, that the ancient name of Killrule (Cella Reguli) should have been superseded, even in favour of the tutelar saint of Scotland. The reason of the change was, that St. Rule is said to have brought to Scotland the reliques of St. Andrew.

Note XX.

Thence to Saint Fillan's blessed well,

Whose spring can frenzied dreams dispel,

And the crazed brain restore.—P. 52. St. Fillan was a Scottish saint of some reputation. Although Popery is, with us, matter of abomination, yet the common people still retain some of the superstitions connected with it. There are, in Perthshire, several wells and springs dedicated to St. Fillan, which are still places of pilgrimage and offerings, even among the Protestants. They are held powerful in cases of inadness; and, in cases of very late occurrence, lunatics have been left all night bound to the holy stone, in confidence that

the saint would cure and unloose them before morning.


Note I.

The scenes are desart now, and bare,

Where flourished once a forest fair.—P. 59. , Ettricke Forest, now a range of mountainous sheep-walks, was anciently reserved for the pleasure of the royal chase. Since it was disparked, the wood has been, by degrees, almost totally destroyed, although, wherever protected from the sheep, copses soon arise without any planting. When the king hunted there, he often summoned the array of the country to meet and assist his sport. Thus, in 1528, James V. “made proclamation to all lords, barons, gentlemen, landward-men, and freeholders, that they should compear at Edinburgh, with a month's victuals, to pass with the king where he pleased, to danton the thieves of Teviotdale, Anandale, Liddisdale, and other parts of that country; and also warned all gentlemen that had good dogs, to bring them, that he might hunt in the said country, as he pleased : The whilk the Earl of Argyle, the Earl of Huntley, the Earl of Athole, and so all the rest of the gentlemen of


the Highland, did, and brought their hounds with them in like manner, to hunt with the king, as he pleased. “The second day of June the king past out of Edinburgh to the hunting, with many of the nobles and gentlemen of Scotland with him, to the number of twelve thousand men; and then past to Meggitland, and hounded and hawked all the country and bounds: that is to say, Crammat, Pappertlaw, St. Marylaws, Carlavirick, Chapel, Ewindoores, and Longhope. I heard say, he slew, in these bounds, eighteen score of harts.” " These huntings had, of course, a military character, and attendance upon them was a part of the duty of a vassal. The act for abolishing ward, or military tenures, in Scotland, enumerates the services of hunting, hosting, watching, and warding, as those which were in future to be illegal. Taylor, the water-poet, has given an account of the mode in which these huntings were conducted in the Highlands of Scotland, in the seventeenth century, having been present at Braemar upon such an occasion: “There did I find the truly noble and right honourable lords, John Erskine, Earl of Mar; James Stuart, Earl of Murray; George Gordon, Earl of Engye, son and heir to the Marquis of Huntley; James Erskine, Earl of Buchan; and John, Lord Erskine, son and heir to the Earl of Marr, and their Countesses, with my much honoured, and my last assured and approved

friend, Sir William Murray, knight of Abercarney, an hun

* Pitscottie's History of Scotland, folio edition, p. 143.

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