The Education of the FeelingsLongman, Brown, Green, and Longmans, 1849 - 163 ページ |
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多く使われている語句
abuse action æsthetic affection animal appetite ascer attention beautiful become benevolence cation cerning ceteris paribus character child childhood conscience consequences cothurnus cultivated daugh deficient desire direction disposition duty early endeavour enjoyment error evil excellence excess excite exercise existence fault fear fears of children frequently give golden calves gratification habit happiness heart idea indulgence influence instinctive intellect judging child kind look love of approbation Mamma manifestation means ment mental constitution mental faculties mind moral feelings moral sense mother nature ness never nurse obedience object offence ourselves pain parents passion pearl oyster perfection perhaps persons Phrenology pleasure possession pounds sterling praise present principle produces propensity proper public opinion punishment racter requires Say your prayers self-esteem selfish feelings sentiment society spirit strong suffering sympathy teach temper things tion tone truth tumbles and falls vanity whilst wrong young
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89 ページ - I have bedimmed The noontide sun, called forth the mutinous winds And 'twixt the green sea and the azured vault Set roaring war; to the dread rattling thunder Have I given fire and rifted Jove's stout oak With his own bolt, the strong-based promontory Have I made shake and by the spurs plucked up The pine and cedar...
89 ページ - For them no more the blazing hearth shall burn Or busy housewife ply her evening care: No children run to lisp their sire's return, Or climb his knees the envied kiss to share.
86 ページ - ... to bless them that curse us, to do good to them that hate us, and to pray for them that despitefully use us and persecute us...
107 ページ - We may observe, that it is universally allowed by philosophers, and is besides pretty obvious of itself, that nothing is ever really present with the mind but its perceptions or impressions and ideas, and that external objects become known to us only by those perceptions they occasion.
152 ページ - The charming landscape which I saw this morning, is indubitably made up of some twenty or thirty farms. Miller owns this field, Locke that, and Manning the woodland beyond. But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet. This is the best part of these men's farms, yet to this their warranty-deeds give no title.
78 ページ - But the real cause of this want of discrimination and consequent failure is the fact that it is not real benevolence at work, but a something between the seeming of love of approbation and a bargain to get as cheaply as possible to heaven. People wish to stand well in the opinion of their neighbours, and they have likewise heard that " he that giveth to the poor lendeth to the Lord," and they approve of the security and invest a small sum, but never more than they can conveniently spare ; to do that...
108 ページ - Let us fix our attention out of ourselves as much as possible ; let us chase our imagination to the heavens, or to the utmost limits of the universe : we never really advance a step beyond ourselves, nor can conceive any kind of existence but those perceptions which have appeared in that narrow compass.
108 ページ - Now since nothing is ever present to the mind but perceptions, and since all ideas are derived from something antecedently present to the mind; it follows, that it is impossible for us so much as to conceive or form an idea of anything specifically different from ideas and impressions.
55 ページ - Let us, then, not deceive ourselves, but ever bear in mind, that what we desire our children to become, we must endeavour to be before them. If we wish them to grow up kind, gentle, affectionate, upright, and true, we must habitually exhibit the same qualities as regulating principles in our conduct, because these qualities act as so many stimuli to the respective faculties in the child.
57 ページ - ... more consequence to the habit, than that which is direct and apparent. This education goes on at every instant of time ; it goes on like time ; you can neither stop it nor turn its course.