CHAP. XXII,

THE AMBASSADORS, FROM THE KING OF FRANCE RETURN WITH THOSE FROM THE PRINCES TO PARIS. THEY ARE JOINED BY OTHERS, WHO NEGOTIATE A FOURTH PEACE

AT PONTOISE.

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On Wednesday, the 12th day of July, the ambassadors whom the king and the dukes of Acquitaine, Berry, and Burgundy, had sent to the princes of the blood, namely, the bishop of Tournay, the grand master of Rhodes, the lords d'Offemont and de la Viefville, master Peter de Marigny, and some others, returned from their embassy. The answer they had brought having been soon after considered in council, the king ordered the dukes of Berry and Burgundy to go with the aforesaid ambassadors to Pontoise, when the king of Sicily, the dukes of Orleans and of Bourbon, the counts d'Alençon and d'Eu came to Vernon, and thence sent their ambassadors to Pontoise, to explain to the dukes of Berry and Burgundy, and the other ambassadors, the causes of their griefs, and the great miseries

that must ensue should the war take place that was on the point of breaking out.

One of their ambassadors harangued well in clear and good French on the above subjects: the substance of what he said was as follows.

To explain what has been intrusted to us by our lords, namely, the king of Sicily, the dukes of Orleans and of Bourbon, the counts d'Alençon and d'Eu, to you, my very redoubted lords of Berry and Burgundy, and to the gentlemen of the great council of the king and of my lord of Acquitaine, now in their company, since it becomes me to speak the words of peace, trusting in Him who is the sole Author of peace, and in the good will of my hearers, I shall take my text from the 33d Psalm, • Oculi mei semper ad Dominum ;' that is to say, My eyes are always turned to the Lord; and continue my discourse from what the wise Plato says, among other notable things, that all princes or others intrusted with the affairs of government should obey the commands of their sovereign in all they shall do for the public welfare, laying aside every private consideration for their own advantage, and regard themselves as part of a whole, the

smallest member of which being wounded, the effect is felt by the head or chief lord.

• I consider, therefore, the kingdom of France as a body, of which our sovereign lord the king is the head, and his subjects the members. But in what degree shall I place my lords the princes who have sent us hither, or you, my lords, who hear me? for we know of no other head but our sovereign lord. I can neither liken you to the head nor to the aforementioned members, on account of your rank; but I think I may compare you to the members nearest to the head, for

among

them may be counted the eyes, which are of the greatest use to it. I shall consequently compare

eyes,

and for three singularly good

you to the

reasons.

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First, the eyes ought to be well placed and formed alike; for should one be placed differently from the other, half closed or awry, the whole person is disgraced and acquires the name of Blind or Squinter. Now, it

Now, it seems to me, that as my lords who have sent us, and you, my lords, who hear me, handsomely made, you ought to be of one mind, and tending towards good; for you have eyes

have persons

of a clear understanding, and of real affection, • Oculi sapientis in capite ejus.'

• Secondly, the eyes are the most striking parts of the human body, and have a full view over every part of it, as the prophet Ezekiel says, in his 33d chapter, Speculatorem dedi te domui Israel.' Just so are our princes of the blood, for from their singular and strong affection to their sovereign lord and his kingdom, they constantly watch over and guard him.

Thirdly, from the nobleness of the eye, which is of a circular form, and of such sensibility that when any other member of the body is hurt, or struck with grief, it weeps, as the prophet Jeremiah says in the 19th chapter,

Plorans, plorabit, et educet oculus meus lachrimam quia captus est grex Domini.' In like manner Valerius Maximus relates, in his 8th book, that when Marcellus the tyrant saw his city despoiled by the enemy, who had taken it by storm, he could not refrain from weeping, which was becoming a real eye. Certainly it ought to bewail the pain of its members, as Codrus, duke of Athens, did, who caused himself to be slain to gain a victory over his enemies, as is related by Julius Frontinus, and

this same Valerius Maximus in his 8th book. And because all our lords are and ought to be of the same stamp, I have compared them thereto by saying, • Oculi mei semper ad

Dominum.'

eye,

As for me, being the spokesman of those who have been charged to come hither by our lords, we do not think of comparing ourselves to eyes, but solely to the very humble servants of the eye, being no greater parts of the members than the nail on the little finger, ready at the calls of our superiors; and from their commands have we been led to speak of such high concerns, which was matter of great grievance to us; but it is for the sake of peace, and in obedience to the • Oculi mei semper ad Dominum;' for in all times, every one should obey his lord, more especially when he is in adversity, as Tully says in his treatise on Friendship, Come to thy friend in prosperity, when he calls thee; but when he shall be in adversity, wait not to be called. I apply this to all landholders who are not the immediate ministers of a king, or of the Lord, according to the apostle St Peter, who says in his second chapter, Submit yourselves to every ordinance of man for the Lord's sake, whether it be to