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And after that shall say,
thee. The Lord bless thee, and keep thee. The Lord make his face to shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace, both now and evermore. Amen.
At the time of Execution, besides all, or such parts of the foregoing Office as the Minister shall judge proper, shall be said the Commendatory Prayer for a person at the point of departure, as it is in the Visitation of the Sick.
The Collect for the Communion Service. O GOD:, who declarest, thy almighty power chiefly in mercy upon this thy servant, who for his transgressions is appointed to die. Grant that he may take thy judgments patiently, and repent him truly of his sins; that he recovering thy favour, the fearful reward of his actions may end with this life ; and whensoever his soul shall depart from the body, it may be without spot presented unto thee; through Jesus Christ our Lord. Amen.
The Epistle. Heb. xii. 11.
but grievous; nevertheless, afterward it yieldeth the peaceable fruit of righteousness, unto them which are exercised thereby.
The Gospel. St. John v. 24. V
word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation ; but is passed from death unto life.
A Prayer for imprisoned Debtors.
upon these thine afflicted servants, who are fallen under the misery of a close restraint. Give them always a deep sense of their sins, and of thy fatherly love and correction; and the more their confinement presseth hard upon them, the more let the comforts of thy grace and mercy abound towards them. Give to their creditors tenderness and compassion, and
to them a meek and forgiving spirit towards all those who have confined them, and a full purpose to repair all the injuries and losses which others have sustained by them. Raise them up friends to pity and relieve them; give them the continued comfort of thy countenance here; and so sanctify their afflictions, that they may work for them an eternal weight of glory; through the merits and mediation of Jesus Christ thy Son our Lord. Amen.
A FORM OF
PRAYER AND THANKSGIVING
TO ALMIGHTY GOD,
For the fruits of the earth, and all the other blessings of His
merciful Providence; to be used yearly on the FIRST THURSDAY IN NOVEMBER, or on such other day as shall be appointed by the Civil Authority.
9 The service shall be as usual, except where it is hereby otherwise appointed. Among the Sentences at the beginning of Morning Prayer shall be the following.
TOUR the LORD with thy substance, and with the
first-fruits of all thine increase ; so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Prov. iii. 9, 10.
The LORD by wisdom hath founded the earth; by understanding hath he established the heavens : by his knowledge the depths are broken up, and the clouds drop down the dew. Prov. ii. 19, 20.
The eternal God is thy refuge, and underneath are the everlasting arms. Deut. xxxiii. 27.
Israel then shall dwell in safety alone; the fountain of Jacob shall be upon the land of corn and of wine, also his heaven shall drop down dew. Deut. xxxiii. 28.
Happy art thou, O Israel ; who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! Deut. xxxiii. 29.
Instead of, 0 come let us sing, fc., the following shall be said or sung.
the LORD: it our God; for it is pleasant, and praise is comely. The LORD doth build up Jerusalem : he gathereth together the outcasts of Israel.
He healeth those that are broken in heart, and bindeth up their wounds.
He covereth the heaven with clouds, and prepareth rain for the earth; he maketh the grass to grow upon the mountains.
He giveth to the beast his food, and to the young ravens
Praise the LORD, O Jerusalem ; praise thy God, O Sion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.
Then shall be said or sung one of the Selections, or some other portion of the Psalms, at
the discretion of the Minister. The First Lesson shall be Deut. viii., and the Second Lesson shall be 1 Thess. v.
12 to 24.
MOST gracious God,
OST gracious God, by whose knowledge the depths are
broken up, and the clouds drop down the dew; We yield thee unfeigned thanks and praise, as for all thy mercies, so especially for the returns of seed-time and harvest, and for crowning the year with thy goodness, in the increase of the ground, and the gathering in of the fruits thereof. And, we beseech thee, give us a just sense of this great mercy; such as may appear in our lives, by an humble, holy, and obedient walking before thee all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all glory and honour, world without end. Amen.
The Collect to be used instead of that for the day. O
MOST merciful Father, who hast blessed the labours
of the husbandman in the returns of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty ; beseeching thee to continue thy loving-kindness to us ; that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.
The Epistle. St. James i. 16.
every perfect gift is from above; and cometh down from the Father of Lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved
brethren, let every man be swift to hear, slow to speak, slow to wrath : for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls. Be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word and not a doer, he is like unto a man beholding his natural face in a glass ; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
The Gospel. St. Matt. v. 43. Y
E have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you ; that ye may be the children of your Father which is in heaven : for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? Or if ye salute your brethren only, what do ye more than others? do not even the publicans so ? Be ye therefore perfect, even as your Father which is in heaven is perfect.
PRAYER TO BE USED IN FAMILIES.
good gift :
kind of is
1 The Master or Mistress having called together as many of the Family as can conveniently
be present, let one of them, or any other whom they shall think proper, say as follows, all kneeling.
UR Father, who art in heaven, Hallowed be thy Name.
kingdom come. Thy will be done on earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against
And lead us not into temptation; But deliver us from evil : For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
nner of ect law of ot a forgetting all be bleau o be religio his own her and undez the fatherli
LMIGHTY and everlasting God, in Acknowledgement whom we live and move and have of God's mercy and
preservation, especiour being; We, thy needy creatures, ren
ally through the night der thee our humble praises, for thy pre- past. servation of us from the beginning of our lives to this day, and especially for having delivered us from the dangers of the past night. To thy watchful providence we owe it, * (that no disturbance hath come nigh us or * When disturbances our dwelling; but that we are brought in of any kind befall safety to the beginning of this day.) For
a family, instead of
this, say, that notthese thy mercies, we bless and magnify withstanding thy glorious Name; humbly, beseeching brought in safety thee to accept this our morning sacrifice to the beginning of of praise and thanksgiving; for his sake who lay down in the grave, and rose again for us, thy Son our Saviour Jesus Christ. Amen.
But I say
ou shalt Ief
* curse you em which is e may be i or he maki
and senden ve love this not even rethren 04." the publice ther which
ND, since it is of thy mercy, O gracious Dedication of soul
and body to God's
service, with a resolives ; We here dedicate both our souls and lution to be growing our bodies to thee and thy service, in a sober, daily in goodness. righteous, and godly life : in which resolution, do thou, O