ページの画像
PDF
ePub

our account the situation of the countries which are the scene of hostilities. How dreadful to hold every thing at the mercy of an enemy, and to receive life itself as a boon' dependent on the sword! How boundless the fears which such a situation must inspire, where the issues of life and death are determined by no known laws, principles, or customs, and no conjecture can be formed of our destiny, except so far as it is dimly deciphered3 in characters of blood, in the dictates of revenge, and the caprices of power!

8. Conceive, but for a moment, the consternation' which the approach of an invading army would impress on the peaceful villages in our own neighborhood. When you have placed yourselves for an instant in that situation, you will learn to sympathize with those unhappy countries which have sustained the ravages of arms. But how is it possible to give you an idea of

these horrors?

9. Here you behold rich harvests, the bounty of Heaven, and the reward of in'dustry, consumed in a moment, or trampled under foot, while famines and pestilence follow the steps of desolation. There the cottages of peasants given up to the flames, mothers expiring through fear, not for themselves, but their infants; the inhabitants flying with their helpless babes in all directions, miserable fugitives on their native soil! In another part you witness opulent cities taken by storm; the streets, where no sounds were heard but those of peaceful industry, filled on a sudden with slaughter and blood, resounding with the cries of the pursuing and the pursued; the palaces of nobles demolished, the houses of the rich pillaged, and every age, sex, and rank, mingled in promiscuous massacre1 and ruin!

9

ROBERT HALL.

1 Boon, gift. Issues (Ish'shůz), passages; outlets. De cl' phered, read; found out; explained. Con ster nå' tion, excessive fear; dejection.- Fåm' ine, want of sufficient food.- Pês' ti lence, diseases that are communicated by contact or near approach; diseases that are catching. Des o la' tion, act of laying waste; destruction.- Op'u lent, wealthy; rich. Pil' laged, robbed; plundered.—10 Massacre (mås'aker), slaughter; destruction; murder.

[ocr errors]

9

8

As

106. BATTLE FIELDS, OR VULTURES' SHAMBLES.

SI was sitting within a hollow rock, and watching my sheep that fed in the valley, I heard two vultures crying to each other on the summit of the cliff. Both voices were earnest and deliberate. My curiosity prevailed over my care of the flock. I climbed slowly and silently from crag to crag, concealed among the shrubs, till I found a cavity where I might sit and listen without suffering or giving disturbance. I soon perceived that my labor would be well repaid; for an old vulture was sitting on a naked prominence,' with her young about her, whom she was instructing in the arts of a vulture's life, and preparing, by her last lecture, for their final dismission to the mountains and the skies.

2. "My children," said the old vulture, "you will the less want my instructions, because you have had my practice before your eyes. You have seen me snatch from the farm the household fowl; you have seen me seize the leveret in the bush, and the kid in the pasture; you know how to fix your talons, and how to balance your flight when you are laden with your prey. But you remember the taste of more delicious food: I have often regaled you with the flesh of man."

3. "Tell us," said the young vultures, "where man may be found, and how he may be known. His flesh is surely the natural food of a vulture! Why have you never brought a man in your talons to the nest ?" "He is too bulky," said the mother. "When we find a man, we can only tear away his flesh, and leave his bones upon the ground."

4. "Since man is so big," said the young ones, "how do you kill him? You are afraid of the wolf and of the bear. By what power are vultures superior to man? Is man more defenseless than a sheep?" "We have not the strength of man,” returned the mother, "and the vulture would seldom feed upon his flesh, had not nature, that devoted him to our nourishment, infused into him a strange ferocity, which I have never observed in any other being that feeds upon the earth.

1 Prom'i nence, a point jutting or standing out from the surface of something.—2 Lev' er et, a hare in its first year.—3 Bůlk'y, large; heavy.

5. "Two herds of men," continued she, "will often meet, and shake the earth with noise, and fill the air with fire. When you hear noise, and see fire, with flashes along the ground, hasten to the place with your swiftest wing, for men are surely destroying one another; you will then find the ground smoking with blood, and covered with carcasses, of which many are mangled, for the convenience of the vulture."

6. "But when men have killed their prey," said a young vulture, “ why do they not eat it? When the wolf has killed a sheep, he suffers not the vulture to touch it, till he is satisfied himself. Is not man a kind of wolf?" 66 Man," said the mother, "is the only beast who kills that which he does not devour, and this quality makes him the greatest benefactor to our species."

7. "If men kill our prey, and lay it in our way," said the young one, “what need shall we have of laboring for ourselves?" Because man will, sometimes," replied the mother, "remain for a long time quiet in his den. The old vultures will tell you when you are to watch his motions. When you see men in great numbers moving close together, like a flock of storks, you may conclude that they are hunting, and that you will soon revel' in human blood."

66

8. "But still," said the young one, "I would gladly know the reason of this mutual slaughter. I could never kill what I could not eat." My child," said the mother, "this is a question which I can not answer, though I am reckoned the most subtle2 bird of the mountain. When I was young, I used frequently to visit the eyry3 of an old vulture, who dwelt upon the Carpathian1 rocks. He had made many observations; he knew the places that afforded prey round his habitation, as far in every direction as the strongest wing can fly, between the rising and setting of the summer sun; and he had fed year after year on the vitals of men. His opinion was, that men had only the appearance of animal life, being really vegetables, with a power of motion; and that as the boughs of an oak are dashed together by the

1 Rev'el, to feast with noisy merriment.- 2 Subtle (sut' tl), sly; artful; cunning.-3 Eyry (år'e), a place where cagles or other birds of prey build their nests.- Carpathian (kar på' the an), a range of mountains in Europe, principally in Austria. —3 Vitals (vľ′ talz), parts of an animal body necessary to life.

storm, that swine may fatten on the falling acorns, so men are, by some unaccountable power, driven one against another till they lose their motion, that vultures may be fed.

9. "Others think they have observed something of contrivance and policy among these ca'terers' of ours; and those that hover more closely around them, pretend that there is in every herd one that gives directions to the rest, and seems to be more eminently delighted with carnage. What it is that entitles him. to such preeminence, we know not. He is seldom the biggest or the swiftest; but such are his eagerness and diligence in providing and preparing food for us, that we think the leader of such human herds is entitled to our warmest gratitude, and should be styled, the friend of thE VULTURES!”

1.

66

DR. JOHNSON.

107. THE WATCHER ON THE TOWER.

WHAT

dost thou see, lone watcher on the tower? Is the day breaking? comes the wish'd-for hour? Tell us the signs, and stretch abroad thy hand, If the bright morning dawns upon the land." 2. "The stars are clear above me, scarcely one Has dimm'd its rays in reverence to the sun; But yet I see on the horizon's verge,

Some fair, faint streaks, as if the light would surge."

3. "And is that all, O watcher on the tower?
Look forth again; it must be near the hour.
Dost thou not see the snowy mountain copes,"
And the green woods beneath them on the slopes ?"

4. "A mist envelops them; I can not trace
Their outline; but the day comes on apace.1
The clouds roll up in gold and ambers flakes,
And all the stars grow dim. The morning breaks."

995

1 Ca'ter ers, those who provide food.— Carnage (kår’naj), slaughter; great destruction of lives.- Pre &m' i nence, superiority; the condition of being first in place or rank.- Rêv' er ence, fear mingled with respect and affection. Surge (serj), to swell; to run high like waves.• Cope, a cover; a hood; a priest's cloak.-' A påce', quickly; fast.--- Am' ber, of the color of amber, which is yellowish.

5. "We thank thee, lonely watcher on the tower;
But look again; and tell us, hour by hour,
All thou beholdest; many of us die

Ere the day comes; oh, give them a reply!"
6. "I hope, but can not tell. I hear a song,
Vivid' as day itself, and clear and strong,
As of a lark-young prophet of the noon-
Pouring in sunlight his seraphic tune."

7. "What doth he say-O watcher on the tower?
Is he a prophet? Doth the dawning hour
Inspire his music? Is his chant sublime,
Fill'd with the glories of the future time?"
8. "He prophesies;—his heart is full;—his lay
Tells of the brightness of a peaceful day-
A day not cloudless, nor devoid3 of storm,
But sunny for the most, and clear and warm."
9. "We thank thee, watcher on the lonely tower,
For all thou tellest. Sings he of an hour

When Error shall decay, and Truth grow strong,
And Right shall rule supreme, and vanquish Wrong?"
10. "He sings of brotherhood, and joy, and peace,
Of days when jealousies and hate shall cease;
When war shall die, and man's progressive mind
Soar as unfetter'd as its God design'd."

11. "Well done! thou watcher on the lonely tower!
Is the day breaking? dawns the happy hour?
We pine to see it :-tell us, yet again,
If the broad daylight breaks upon the plain?"

[ocr errors]

12. "It breaks-it comes-the misty shadows fly:-
A rosy radiance' gleams upon the sky;
The mountain-tops reflect it calm and clear;
THE PLAIN IS YET IN SHADE, BUT DAY IS NEAR.'
CHARLES MACKAY.

3

'Viv'id, bright; lively; glowing; alive. Se råph' ic, pertaining to a seraph, or angel of the highest order; sublime; pure. De void', destitute; free from.—a Rà' di ance, brightness shooting in rays; vivid brightness; luster.

« 前へ次へ »