think it will be before you begin to preach, and tel me all your places of preaching, texts, plans, &e. I hope you have written to my father, as I requested you would. I believe they are going on as usual at Hertford. Mr. M. continues among them. May great grace rest upon them all. I do not doubt that I shall feel some degree of uneasiness when the time comes for my separation from my friends here at Harwich. I mean such as Mr. Hordle, &c. &c. But my satisfaction will be, that I shall see you who are still, and I hope ever will be, my dearest friend. We live in a world of changes. Life is indeed a chequered scene. And here we have no con tinuing city. May we seek one to come. May it be our happiness to enjoy the favour of Him who never changes, but is the same yesterday, to-day, and forever. When I consider my exceeding sinfulness and depravity, besides my inability, I feel almost disposed to wish my views had never been directed towards the ministry, but it does appear a call of Providence. How could I do any thing else than come here. And now, perhaps, a door may be opened even for my being a student at Hoxton; but I shall go there under several disadvantages; for, being so young, I may expect a good deal of contempt from some self-sufficient and arrogant students, (if such there are) and you know they stay no longer than four years, and after that I shall be but twenty years old, and what can I then say to old experienced Christians. I do indeed feel a deal of discouragement. "O may the Lord encourage me," &c. But I shall come under some advantages ; for, as I am not altogether ignorant of many things

taught at Hoxton Academy, I shall find my studies casier than if I had to begin learning them, &c. I wish we could be in one class. Another disadvantage which Mr. Hordle has told me of is this-The students generally spend their money which they are paid for preaching, in books,* &c. Now, I shall be too young to preach for at least these four years, consequently I can have no books, &c. till that time. This appears a very great disadvantage. However, I would wish to leave all in the hands of God. He knows what is best for me. And if I am one of those who love God, and are the called according to his purpose, he will make all things work together for my good. I want that calm disposition which

* It may perhaps be considered as departing from the design of this volume, or descending too much to minute particulars-yet I cannot satisfy myself without directing the eyes of those gentlemen who may have the care of providing supplies for the pulpit in destitute churches, or in cases of the pastor's absence, to this important circumstance. But few of the students in our academies are overburthened with money-yet money is absolutely necessary for the purchase of books, without which their studies must be considerably retarded. Deacons, and others whom it may concern, should bear this in mind, in the compliments which they may make them for their occasional services; and remember, that there is no case in which they can with greater delicacy or propriety, display a generous regard to their wants in this respect, than when thus remunerating them for their acceptable labours. It is needless to express a disapprobation, which every candid mind must feel, of a conduct directly the reverse of this, which is perhaps too often practiced when the consideration is diminished for the very reason on account of which it ought to be increased--it is but a student,

is careful for nothing, but in every thing by prayer and supplication, makes known its requests unto God. I often reflect on the dealings of Providence with us when I first came to Mr. T.'s. You, I suppose, had not the least prospect of being a student at Hoxton. And I could not see how my coming there to learn that business, could at all further my preparation for that sacred work. We there became friends. I was there just long enough to secure a worthy and affectionate friend, and to have the notice of Mr. Wilson. Now you, too, have left Mr. T. and are in the academy. I went, you know, home, not knowing what the event would be. Providence has sent me here; and O, "what am I, or my father's house, that he has brought me hitherto." We are now blind to futurity. We know not where we shall be placed in future life, whether far from, or near to each other. I hope you are happy in your own soul, and that you live near to God. There is a great danger of forgetting the concerns of our own souls, whilst we are constantly employed in studying divine things. I know a little. of this from experience, and perhaps you do. I hope you continue to pray for me; that I may be kept from sin and evil, for you know the effectual fervent prayer of a righteous man availeth much.' Does your brother David make progress in the divine life? You must, in your next letter, give me some account of the change which I hope is wrought in him, for I feel an affectionate regard for all who belong to you̟. I ought to write to Mr. E- Is he well? When

you see him, remember me to him, and also to your

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cousin F. Tell him to write to me, if it will suit him. You may, likewise, if you please, tell him how my affairs stand, as I have stated to you. It will be needless for me to give you any advice respecting the composition of your sermons, or the prosecution of your studies, as you, without doubt, have access to so many books on the subject. I hope you will read Watts' Improvement of the Mind.' I think it must be charming to attend Walker's lectures on philosophy. Do you attend them? I should like it very much. Mr. H. told me, that he did give lectures at the academy: of course you are

there when he does. You know now when to expect me in London, a little before Christmas, cannot say the exact day; so that now, if you like, you may count the time. Do not be long before you let me hear from you; and when you write, write a good deal. I remain, with the tenderest affection, your sincere and faithful friend,

"THOMAS SPENCER."

Such, at this early age, were the letters of this amiable youth. For the introduction of so large a number it is unnecessary to apologize, since that heart is surely in an unenviable state which can derive no pleasure or profit from their perusal. Their simplicity is not their smallest ornament: whilst for the many useful hints which they suggest, as well as for the fervent and exalted piety which breathes throughout the whole, they may be consulted with considerable advantage by youthful candidates

for the sacred office. desires he felt, and pant with an equal ardour for the work of God, imitate his modest diffidencehis devotional temper-his jealousy of the motives which influenced his choice-his intimate communion with his own heart-his love of retirementhis habitual reference of his affairs to the will of God-his addictedness to self examination and to prayer and above all, that deep and solemn consciousness of the important work in which he desired, with fear and trembling, to be engaged!

Let such as early feel the

In resuming the thread of the narrative, which the introduction of these extracts from his correspondence has suspended, it cannot but be gratifying to the reader, to be presented with that deep impresssion of Mr. Spencer's call and qualifications for the Christian ministry, which his familiar intercourse with him had produced on Mr. Hordle's mind.

In a recent letter to a friend, that gentleman observes:

"I have had but one opinion concerning our late young friend, which is that he was born a preacher, and as much called to it, as Jeremiah to the prophetie, or Paul to the apostolic office. All the powers of his soul were evidently formed for it. While he was under my roof, preachers and preaching were the constant topics of his discourse; and those studies which had an immediate reference to them were his delight. His remarkable gift in prayer, though then just turned of fifteen, astonished and pleased all that heard him. He usually took his turn in leading the devotions of our little family; and in

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