Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century

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University of Hawaii Press, 2002/06/30 - 546 ページ

Ryogen and Mount Hiei focuses on the transformation of the Tendai School from a small and impoverished group of monks in the early ninth century to its emergence as the most powerful and influential school of Japanese Buddhism in the last half of the tenth century—a position it would maintain throughout the medieval period. This is the first study in a Western language of the institutional factors that lay behind the school's success. At its core is a biography of a major figure behind this transformation, Ryogen (912–985). The discussion, however, extends well beyond a simple biography as Ryogen's activities are placed in their historical and institutional context.

Unlike the recluses and eccentrics that have so often attracted Western readers of Buddhism, Ryogen was a consummate politician and builder. Because he lost his major monastic sponsor at an early age, he was forced to find ways to advance his career with little support. His activities reveal much about the path to success for monks during the tenth century. Skill in debate, the performance of Esoteric Buddhist ritual, and strategic alliances with powerful lay and monastic figures were important to his advance. In 966 Ryogen was appointed head of the Tendai School and served until his death nineteen years later. He has been vilified at times for his loyalty to his own faction within Tendai at the expense of other groups. Careful analysis of the political and social factors behind his attitudes, however, places his activities in their appropriate context.

The study concludes with a discussion of the ordinations and roles of nuns during the early Heian period. An examination of Ryogen's close relation with his mother helps define the ambiguities of a school that prohibited women from the precincts of its temple yet performed rituals to insure safe childbirth and frequently attracted their patronage. A number of primary sources are translated in the appendices.

 

目次

1 Ryōgens Place in the History of the Tendai School
1
From Saichō through the Midtenth Century
15
3 Ryōgens Early Years
45
4 Ryōgens Rise to Prominence
56
Patronage and Esoteric Ritual
71
6 The Ōwa Debates
94
7 Ryōgens Appointments as Head of the Tendai School and to the Office of Monastic Affairs
118
8 The Significance of Ryōgens Revival of the Examination System
128
Appendix 2 A Note on Morosukes Interests
311
Appendix 3 Dying Instructions of the Great Archbishop Jie
313
Appendix 4 Takamitsus Retreat to Tonomine
327
Appendix 5 A Record of the Ōwa Debates
331
Appendix 6 Ten Doubts Concerning the Hossō School
337
Appendix 7 Zoga as an Eccentric
341
Appendix 8 Invocation of Tendai Abbot Ryōgen
345
Notes
367

9 Rebuilding the Tendai Establishment on Mount Hiei
167
Financing the Spread of Tendai Influence
190
11 Factionalism and Ryōgens Efforts to Control the Order
218
12 Ryōgen and the Role of Nuns in Ninth and Tenthcentury Japan
245
Ryōgens Posthumous Career
289
Appendix 1 Ennin and Yokawa
305
Glossary
463
Bibliography
491
Index
511
About the Author
526
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著者について (2002)

Paul Groner is professor emeritus of religious studies at the University of Virginia.

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