She thought of Pitt, heart-broken on his bier; She thought of Fox;-she heard him faintly speak, "Spare injured Africa! the negro spare!" She started from her trance!-and round the shore Shame flushed her noble cheek, her bosom burned; And rushed, with tears, into her dark embrace: Muse! take the harp of prophecy :-behold! The glories of a brighter age unfold : Friends of the outcast! view the accomplished plan, The blood of Romans, Saxons, Gauls, and Danes, And the sweet shores beneath the balmy West, Involve, O Africa! thy future state. A negro-mother carols to her child : 66 Son of my widowed love, my orphan joy! Avenge thy father's murder, O my boy!" See the boy bounding through the eager race; He heads their hordes; they burst, like torrid rains, Resistless as the pillared whirlwinds fly In fire and wrath through every realm they run, Dim through the night of these tempestuous years Then shall her neck from Europe's yoke be freed, Nor in the isles and Africa alone Be the Redeemer's cross and triumph known: Seen through thick clouds, by Faith's transpiercing eyes, All hail!-the age of crime and suffering ends; Vengeance for ever sheathes the afflicting sword; THE WORLD BEFORE THE FLOOD. INTRODUCTORY NOTE. O place having been found in Asia to correspond exactly with the Mosaic description of the site of Paradise, the Author of the following Poem has disregarded both the learned and the absurd hypotheses on the subject, and at once imagining an inaccessible tract of land, at the confluence of four rivers, which after their junction take the name of the largest, and become the Euphrates of the ancient world, he has placed "the happy garden" there. Milton's noble fiction of the Mount of Paradise being removed by the Deluge, and pushed "Down the great river to the opening gulf," and there converted into a barren isle, implies such a change in the water-courses as will, poetically at least, account for the difference between the scene of this story and the present face of the country, at the point where the Tigris and Euphrates meet. On the eastern side of these waters the author supposes the descendants of the younger children of Adam to dwell, possessing the land of Eden: the rest of the world having been gradually colonized by emigrants from these, or peopled by the posterity of Cain. In process of time, after the Sons of God had formed connections with the daughters of men, and there were giants in the earth, the latter assumed to be lords and rulers over mankind, till among themselves arose one, excelling all his brethren in knowledge and power, who became their king, and by their aid, in the course of a long life, subdued all the inhabited earth, except the land of Eden. This land, at the head of a mighty army, principally composed of the descendants of Cain, he has invaded and conquered, even to the banks of the Euphrates, at the opening of the action of the poem. It is only necessary to add, that for the sake of distinction, the invaders are frequently denominated from Cain, as "the host of Cain," "the force of Cain," "the camp of Cain," and the remnant of the defenders of Eden are, in like manner, denominated from Eden. The Jews have an ancient tradition that some of the giants, at the Deluge, fled to the top of a high mountain, and escaped the ruin that involved the rest of their kindred. In the tenth Canto of the following poem a hint is borrowed from this tradition, but it is made to yield to the superior authority of Scripture testimony. TO THE SPIRIT OF A DEPARTED FRIEND.* MANY, my friend, have mourned for thee, And yet shall many mourn, In sweet remembrance borne, By those who loved thee here, and love For while thine absence they deplore, And o'er the tomb they lift their eye,— In silent anguish, O my friend! In loftier mood, I fain would raise Proud wish, and vain!—I cannot give The word that makes the dead to live. David Parker, Esq., of Lincoln's Inn, who had taken much interest in the poem while it was in progress, but who died before it was completed. |