Religio medici. To which is added, sir Digby's Observations. Also critical notes |
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... honour me in the vouchsafe of your refute , and I o- blige the whole world in the oc- cafion of your pen , you Norwich , March 3. 1642 . Your Servant , T. B1 Sir Sir KENELM DIGBY's anfwer to the foregoing letter WORTHY SIR [ ]
... honour me in the vouchsafe of your refute , and I o- blige the whole world in the oc- cafion of your pen , you Norwich , March 3. 1642 . Your Servant , T. B1 Sir Sir KENELM DIGBY's anfwer to the foregoing letter WORTHY SIR [ ]
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... whole na- tions have escaped the curfe of child- birth , which God feems to pro- nounce upon the whole Sex ; yet do I believe that all this is true , which indeed my reafon would per- fuade fwade me to be false ; and this I think 24 ...
... whole na- tions have escaped the curfe of child- birth , which God feems to pro- nounce upon the whole Sex ; yet do I believe that all this is true , which indeed my reafon would per- fuade fwade me to be false ; and this I think 24 ...
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... whole duration be- ing but one permanent point without fucceffion , parts , flux , or divifion . SECT . XII . There is no attribute that adds more difficulty to the mystery of the trinity , where , tho ' in a relative way of Father and ...
... whole duration be- ing but one permanent point without fucceffion , parts , flux , or divifion . SECT . XII . There is no attribute that adds more difficulty to the mystery of the trinity , where , tho ' in a relative way of Father and ...
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... whole world , run not upon an helix that ftill enlargeth , but on a circle , where , arriving at their meridian , they decline in obscurity , and fall under the horizon again . SECT . XVIII . Thefe muft not therefore be na- med the ...
... whole world , run not upon an helix that ftill enlargeth , but on a circle , where , arriving at their meridian , they decline in obscurity , and fall under the horizon again . SECT . XVIII . Thefe muft not therefore be na- med the ...
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... whole earth , and fucceffive in any part thereof . There are a bundle of curiofities , not only in philofo- phy but in divinity , proposed and difcuffed by men of moft fuppofed abilities , which indeed are not wor- thy our vacant ours ...
... whole earth , and fucceffive in any part thereof . There are a bundle of curiofities , not only in philofo- phy but in divinity , proposed and difcuffed by men of moft fuppofed abilities , which indeed are not wor- thy our vacant ours ...
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againſt alfo alſo anfwer Ariftotle becauſe befides behold beſt blige body caufe cauſe Chrift Chriftian Chrishan Cicero conceive confefs courſe creatures death defire Deucalion devil difcourfe divinity doth eaſily effence faid faith falvation fame fcripture fecond feem felf felves fenfe fenfible feveral fhall fhould fince fingular firft firſt fleep folid fome foul fpirit ftudy fubftance fuch fuffer fure happineſs hath Heathens heaven hell herefy himſelf hiſtory honour impoffible itſelf KENELM DIGBY Lactantius laft laſt ment methinks moft moſt muſt myſelf nature nihil obfcure obferve occafion opinion ourſelves paffion Paradise Lost paſt perfons philofophy piece Plato Pope Leo X prefent prefs publiſhed raiſed reafon RELIGIO MEDICI religion ſay SECT ſhall ſpeak ſtate ſtudy thefe themſelves ther thereof theſe things thofe thoſe tion truth ture underſtanding unto uſe virtue vulgar wherein whofe whoſe wiſdom
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224 ページ - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
220 ページ - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
220 ページ - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
34 ページ - Now nature is not at variance with art nor art with nature, they being both the servants of his providence ; art is the perfection of nature ; were the world now as it was the sixth day, there were yet a chaos ; nature hath made one world and art another. In brief, all things are artificial, for nature is the art of God.
151 ページ - I feel not in myself those common antipathies that I can discover in others: those national repugnances do not touch me, nor do I behold with prejudice the French, Italian, Spaniard, or Dutch...
197 ページ - There is surely a nearer apprehension of any thing that delights us in our dreams than in our waked senses. Without this I were unhappy ; for my awaked judgment discontents me, ever whispering unto me that I am from my friend ; but my friendly dreams in the night requite me, and make me think I am within his arms. I thank God for my happy dreams, as I do for my good rest...
175 ページ - Now, if we can bring our affections to look beyond the body and cast an eye upon the soul, we have found out the true object not only of friendship but charity ; and the greatest happiness that we can bequeath the soul is that wherein we all do place...
186 ページ - I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition...
201 ページ - The night is come, like to the day ; Depart not thou, great God, away. Let not my sins, black as the night, Eclipse the lustre of thy light. Keep still in my horizon ; for to me The sun makes not the day, but thee. Thou whose nature cannot sleep, On my temples sentry keep ; Guard me 'gainst those watchful foes, Whose eyes are open while mine close.
174 ページ - I love my friend before myself, and yet methinks I do not love him enough: some few months hence my multiplied affection will make me believe I have not loved him at all. When I am from him, I am dead till I be with him; when I am with him, I am not satisfied, but would still be nearer him.