the humane. He writes a poem on a small animal, so dreadfully vulgar that it is never even mentioned in polite society-a nasty, creeping, disgusting reptile, which appeared one day on a lady's bonnet at church. He wrote another poem on a wretched little mouse turned up by a plough, whereas it is evident he ought only to have written about lions and elephants; and altogether, when we examine his performances through the golden spectacles of Almack's and high life, we wonder the man has attained any reputation at all. Alas! that Parnassus is not covered with Turkey carpets, and the fount of Helicon composed of Eau de Cologne! But, perhaps, it is only with "hecklers" and farmers like himself that he is popular-hobnailed fellows who would wear holes in the Turkey carpet, and never perceive the scented Helicon, though held in gobletfuls under their nose? Let us leave them with their congenial poet, and shut him out of our boudoirs and drawing-rooms. But every drawing-room in England would be darkened if Burns was shut out; every library would feel a positive want, if that vulgar person's dirty little volume was excluded. And why is this? All our criticism is contained in the simple answer-The man was natural. The man had a soul. Without this, all the refinement in the world, and all the correctness, and all the poetry are of no use—we stand unmoved amidst a cannonade of simile and trope; but with this, there is nothing with which we cannot sympathize. There is nothing vulgar or revolting when ennobled by a true and sensitive heart. As to lowness,-that amazing weapon in the armoury of fools,-what is there low in the admiration a peasant breathes out to his sweetheart?—in the description of an honest labourer's cottage, with "the big ha' Bible, aince his father's pride," placed reverently on the table?—or even in animated pictures of the sports of "Halloween" and the jovialities of "Souter Johnnie?" Our esteemed and celebrated friend, Jeames Plush, Esq., may call these things "low," and express his contempt for them to Mary Hann; but we, who are not gifted with integuments of purple velvet, come to a very different decision. We tell our Mary Hanns that there is something so purifying in warm and real affection, that there is nothing low in the strains where such feelings are expressed; nay, that there is something elevating to humanity itself in the sincerity and simplicity of those rustic songs-that rank, station, wealth, learning, all sink into the shade when the one great string is struck. "One touch of nature makes the whole world kin!" And this was the power of Robert Burns. If I were quite sure my friend Mr. Plush was fairly out of hearing, I would quote in proof of this a frightfully vulgar-looking story-but which isn't vulgar in the slightest degree—which, though it is only about tippling shoemakers and whiskyloving farmers, is as free from "lowness" as if it were about sporting dukes and right honourable members of the Cabinet. It is the tale of "Tam o' Shanter," and his encounter with the witches: When chapman billies leave the street, That ev'ry naig was ca'd a shoe on, Thou would be found deep drown'd in Doon; Ah, gentle dames; it gars me greet, But to our tale :-Ae market night, Care, mad to see a man sae happy, But pleasures are like poppies spread, Or like the snow falls in the river, A moment white-then melts for ever; That flit ere you can point their place; Nae man can tether time or tide; The hour approaches Tam maun ride; That hour, o' night's black arch the key-stane, The wind blew as 'twad blawn its last; Weel mounted on his grey mare, Meg, Tam skelpit on thro' dub and mire, Whiles holding fast his guid blue bonnet; By this time he was cross the ford, |