and of scientific accuracy, 470-472; the liberal theory immoral and
anti-Christian, 473, 474; ineffectual attempt to discover Dr. Stanley's
counter proposition, 475-478; his statement as to Assurance being an
abstract doctrine examined, 478-480; the world's estimate of Christian
morality, 479-481.
Drama of the Passion in Spain, 19.
EDUCATION, Catholic, effect of the Reformation on, in England, 141, 142; a
more adequate provision needed for all classes, 149.
duty of civil government with respect to, 87, 95, 96.
female, true Catholic idea of, 114-117, 132.
state of, in Abyssinia, 44.
Epiphany, mode of celebrating the feast of, in Abyssinia, 52.
Esprite de Jésus (B.), Vie de la, par le R. P. Fr. Ambroise Potton, noticed,
240, 241.
ESSAYS AND MISCELLANEOUS PAPERS: object of this department in the
REVIEW, 167.
Eucharist, Holy, doctrine and celebration of, in Abyssinia, 54-58.
Etudes Religieuses, Historiques, et Littéraires, analysed, 568-570.
Eutyches, his heresy, 38.
FABER (Very Rev. F.), Translation of V. Grignon de Montfort's treatise on
the true Devotion to the Blessed Virgin, noticed, 259, 260.
Fausti Trial, the, 592-601.
Ford's Handbook for Spain, its untruthfulness, 13.
Formby (Rev. H.), Inquiry of a retired Citizen into the Roman Catholic
Religion, noticed, 248, 249.
Francesca de Maistre, la Vita egli Scritti di, noticed, 260, 261.
FOREIGN EVENTS OF CATHOLIC INTEREST, object of this department in the
REVIEW, 582, 583.
Fraser (A. C.), Rev. J. Robertson's Narrative of a Secret Mission to the
Danish Islands, edited by, noticed, 252-255.
FRENCH ELECTIONS, 191-219; changes in the Cabinet, 191-194; retrospec-
tive view of the Elections of 1857, 194-198; a meeting of French
Catholics, in 1859, 199, 200; connection between the religious agitation
of 1859 and 1860 and the Elections of 1863, 200, 201; M. de Persigny's
preparatory measures, 203, 204; M. de la Guéronnière and the journal
La France, 204-206; combination of newspapers, 207, 208; details of
a French election, 209; apathy of practical Catholics, 208, 210; electoral
strategy of the Government: candidature and defeat of M. de Monta-
lembert, 211-213; and of other Catholic leaders, 213-215; question as
to the effect of the elections of 1863 on the Government and the nation,
215-219.
Froude (Hurrell), character of, 168, 172–174; his influence with Mr. Newman,
168; his opinion of the Reformers, 175; effect of Oxford studies in the
formation of his mental habits, 180; change in his opinions, 187; publi-
cation of his "Remains," 187; question as to his probable conversion
considered, 188–190.
Frumentius, Apostle of Abyssinia, 36, 37.
GARRUCCI (Padre), Cimitero degli Antichi Ebrei, scoperto recentemente in
Vigna Randanini, reviewed, 397-418.
Vetri Ornati di Figure in Oro, trovati nei Cimiteri dei Cristiani
Primitivi di Roma, 401.
Godard (M.), Principes de '89, 110.
Gonzalez de Leon (Don Felix), History of Religious Confraternities in
Seville, 15.
GOVERNMENT, CIVIL, INTRINSIC END OF, 66-111; object of the inquiry, 67;
its difficulties, 67-69; conclusions to which the argument is directed,
69, 70; meaning of the terms "temporal good," and "moral and spiritual
good," 70, 71; constitution and authority of civil government, 71-74;
methods of promoting spiritual good which are beyond the State's
competence, 74-79; the fundamental thesis, 79; supplementary thesis,
79, 80; explanations of these, 80, 81; negative proofs: no way of
promoting a nation's permanent temporal good, except by advancing its
spiritual welfare, 83-93; opposing theory considered, first in reference
to the universally admitted functions of government, 85-89; marriage
contract, 85-87; education, 87; endowments, 87; property, 87, 88;
immoral publications, 88; capital punishment, 88; secondly, in re-
ference to those principles of morality which reason, by itself, can
recognise, 89-92; divorce of politics from religion, what the principle
really is, 90-92; intellectual good a legitimate object of desire, 193;
positive proofs in favour of the general argument, 93-97; all action of
the civil government the corporate action of the community, 93;
influence of the civil ruler, 93, 94; his peculiar relation to the people,
94; he cannot be neutral in regard to their spiritual welfare, 94–96;
no religious man could act on the opposite theory, 97; objections
considered, 97-104; end of civil government, immediate and ultimate,
102-104; comp. 220-224; ecclesiastical testimony to the doctrine
advanced, 104–110; Gregory XVI., 106; S. Thomas, 106, 107; Suarez,
106-109; M. Godard, 110; practical application has still to be
treated, 111.
Gregory XVI., encyclical "Mirari Vos," 69, 79, 106.
Grignon de Montfort (V.), Treatise on the True Devotion to the Blessed
Virgin, noticed, 259, 260.
HARRIS (Major), The Highlands of Æthiopia, 33.
Hierarchy, restoration of the, in England, advantages resulting from,
145-149.
Home Life of English Ladies in the 17th century, 115.
Hook (Dr.), Lives of the Archbishops of Canterbury, reviewed, 275-321;
spirit and character of the work, 275-278; blunders from ignorance or
prejudice, 278-287; specially as to Lanfranc, 278, 279; on the subject
of the marriage of priests, 280-284; bishops' secular courts, 284, 285;
and the private life of the Cardinal-legate, John of Crema, 285-287;
misrepresentations as to S. Anselm's character and conduct, 287–311;
specially in his demanding from Rufus the restitution of Church lands,
289-291; in making him an offering of money, 291, 292; in urging
him to allow the election of abbots, 295, 296; in recognising Urban II.
as Pope, and receiving from him the pallium, 296–305; the saint's
contest with Henry II. about investiture, 305-310; the circumstances
of his death, 310, 311; advocacy of Erastian principles, 303, 304, 312;
misstatements in relating the dispute between Ralph of Canterbury
and Thurstan of York, 312-316; and the contest between S. Thomas
and Henry II., 316-319; errors in the account given of Archbishop
Baldwin, and of Henry's death, 319-321; the work of no historical
value, 321.
Hospital of the Caridad at Seville, 25-27.
Hutchison's (F.) Holy House of Loreto, 262.
INTELLECTUAL GOOD a legitimate object of desire, 93.
Italy, disorganized state of, under Victor Emmanuel, 610-612; female
education in, 122-124; secret societies in, 594-601.
JACOBIS (Mgr. de), his missionary labours in Abyssinia, 34, 65; his account
of the debterahs, or learned class, 43.
Jeanne Marie de la Croix, par Bède Weber; traduit par Charles Sainte-
Foi, noticed, 241-243.
Jewish Catacomb newly discovered at Rome, 397-418; prominence given
by recent historians to the relations of the Church with pagan religions,
397-399; relations with contemporary Judaism equally important, 399,
400; Jewish cemetery explored by Bosio, 400; other cemeteries dis-
covered, 400, 401; site and character of the newly discovered catacomb,
401-403; examination of the inscriptions, 403-410; Mr. Burgon's
attempt to use them as an argument against the Church shown to be
irrelevant and futile, 411-415; the inscriptions confirmatory of Catholic
doctrine, 415-418.
Joseph (S.), devotion to, in Spain, 22.
Judaism, vestiges of, in Abyssinia, 45, 54, 58–62.
KEBLE (Rev. J.) contrasted with the other leaders of the Tractarian move-
ment, 172-176; his "Christian Year," 179, 180.
Kingsley (Rev. C.), The Water-Babies, noticed, 257, 258.
Krapf (Rev. Dr.), Travels, Researches, and Missionary Labours in Eastern
Africa, 33.
LA FUENTE (Vicente), Ecclesiastical History of Spain, 6, 28.
La Guéronnière, made editor of La France, 204; his character and pro-
ceedings, 205-207.
Lamp, the, noticed, 262.
Lanfranc (Archbishop), Dr. Hook's misstatements about, 278–284.
Lantages (M. de), Vie de la V. Mère Agnès de Jésus, noticed, 238–240.
Laprade (V. de), article in Le Correspondant on Recent Historians of the
Roman Empire, analysed, 573–575.
Laymen, Catholic, greater practical efficiency in, needed, 159, 492.
LETTERS OF S. TERESA, the, 419-457; no faithful edition of the Saint's
writings till that published by P. Bouix, 419, 420; her letters a com-
mentary on her life, 420-422; the advantages of a chronological
arrangement, 422; very many lost from various causes, 423-425; the
Saint's life naturally divisible into two periods of the first period,
few letters preserved, 425, 426; beginning of the reform: influence of
S. Peter of Alcantara, 426-428; removal to the Convent of S. Joseph,
428; visit of Rossi, the Carmelite General, 429-431; progress of the
Reform the foundations, 431-435; Teresa made prioress of the
Convent of the Incarnation, 435-440; historical importance of her
letters, 440; attempts on the part of Philip II. to force the Reform on
the whole Carmelite body, 441; the papal Visitors, Hernandez and
Vargas, 442, 443; Ambrose Mariano and Jerome Gracian, 443-446 ;
Teresa involved in the contest, 441, 442, 446; danger of the Reform,
447; the Nuncio Ormaneto, 448; decree of the General Chapter, dis-
solving all monasteries of the Reform, 448; the Visitor Tostado: Teresa
ordered to remain in one of her convents, 448; the Nuncio Sega:
timidity and indecision of Gracian, 450, 451; threatened destruction of
the Reform, 452, 453; courage and confidence of the Saint, 453;
conclusion of the contest: the Reform erected into a separate province,
454; letters to F. Gracian, 454, 455; Teresa's relations with her own
family, 455-457.
Leopardi (G.), his scepticism and peculiar form of melancholy, 570-573.
Literature, Catholic, danger resulting from the absence of a, 161.
Ludolf, History of Æthiopia, 33.
Lyell (Sir C.), The Geological Evidence of the Antiquity of Man, noticed,
523-527.
MACCARTHY (D. F.), inquiry as to the editions, &c., of the Mémoires de la
Cour d'Espagne sous le Règne de Charles II., par le Marquis de Villars,
noticed, 255, 256.
Macaulay (Lord), his objection as to end of civil government considered,
99, 100.
Macmillan's Magazine, statements of a prejudiced writer in, respecting female
education in Italy, 122-124.
Madden (R. R.), Galileo and the Inquisition, noticed, 521, 522.
Manning (Mgr.), Sermons on Ecclesiastical Subjects, noticed, 509–511.
Marriage of Priests, Dr. Hook's mistakes about the, in Lanfranc's time, 280–
284; not allowed in Abyssinia after ordination, 53, 54.
Marshall (T. W.), Christian Missions, noticed, 262.
Mathieu (R. C.), Livre de Prières, noticed, 538–542.
Meignan (l'Abbé), a paper on Colenso and the Anglican Church by, analysed,
271, 272.
Mendicity at Rome, 268, 269.
Missions, foreign, provision for, needed, 159, 160; F. Vaughan's proposal to
found a seminary in England, 403, 612.
Montalembert (M. de), his candidature and defeat, 211-213, 274; his
addresses at the Congress of Malines, 488, 489.
Morality, Christian, how accepted by the world, 90, 479–481.
Mortimer-Ternaux, Histoire de la Terreur, 575.
Murray (Rev. Dr.), Tractatus de Ecclesiâ Christi, noticed, 224, 225.
NATIONAL Good and National Greatness contrasted, 92.
Neapolitan States, the, 604–609.
Newman (Mr., now Very Rev.), Mr. Froude's influence with, 168; his
relations with the other leaders of the Tractarian Movement, 172-176;
his ministrations at S. Mary's, 185-187; shock occasioned to his views
by an article in the DUBLIN REVIEW, 497, 498; publication of Tract
XC., 499-502; letter to Dr. Jelf, 499, 502, 503; his influence compared
with that of Dr. Pusey's, 503-505; no sympathy with the hopes of a
corporate union, 508.
OAKELEY (CANON), HISTORICAL NOTES ON THE TRACTARIAN MOVEMENT,
Part I., 170-190; reasons for calling it "Tractarian," 171, 172; Mr.
Froude's character described, 168, 172-174; characteristics of the
different leaders, 174-176; prognostics of the movement, 176, 177; its
proximate causes, 177-181; the teaching of Dr. Lloyd, 177-179;
Keble's "Christian Year," 179, 180; the philosophical and classical
studies of Oxford, 180, 181; objects of the tract-writers, 182, 183; Mr.
Newman at S. Mary's, 185-187; Froude's "Remains," 188; question
as to the probability of the latter's conversion considered, 187-190.
Part II., 494-508; prevailing ignorance regarding the English
Catholic community, 494-496; the DUBLIN REVIEW and the British
Critic, 497; shock occasioned to Mr. Newman's views by an article in
the former, 497, 498; Tract XC., 499–503; Dr. Pusey's influence
compared with Mr. Newman's, 503-505; Mr. Ward's pamphlets, 505,
507; dreams of corporate union, 506–508.
ORSINI (Signor Gaetano), letters of Rosa Ferrucci to, 118-122, 124–127, 128-
131, 133.
PARISIS (Mgr.), Lettre de, à M. Thouvenel, 66.
Parkinson (Rev. F.), Education in Itself and in its Relation to Present
Wants, noticed, 559–563.
Parkyns (Mansfield), Life in Abyssinia, 33.
Passaglia's speech in the Turinese Chamber, 609, 610.
Patriotism, Christian and worldly, contrasted, 91, 92.
Penal laws, effects of, on Catholics, 143.
Perreyve (l'Abbé Henri), Rosa Ferrucci: ses Lettres et sa Mort, 111-138.
Persigny (M. de), his electoral tactics, 203, 204; 211–213.
Peter of Alcantara (S.), relations of, with S. Teresa, 426–428.
Piedmont and Italy, 609–612.
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