Modern Philosophy: From Descartes to Schopenhauer and HartmannC. Scribner's Sons, 1877 - 484 ページ |
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absolute abstract action affirm animal appears Aristotle attributes become body called causa cause cognition conceived conception consciousness constitute contradictory definite Descartes determinate distinct doctrine Dugald Stewart effect empiricism essence existence experience expression external fact faculty Fichte finite force Hartmann Hegel Hence human mind idea ideal identity imagination individual indivisible infinite innate Innate Ideas intellect intuition judgment Kant Kant's knowledge law of thought Leibnitz limited Logic Malebranche manifestation mathematical matter means mental merely metaphysical modes Monad Monism moral motion motive nature necessarily necessary Necessitarian never Nominalists Non-Ego noumena noumenon object organism pantheism perceived perception perfect phenomena philosophy physical physical law Plato Positivists possible present principle priori prove reality relation says Schelling Schopenhauer sensation sense soul Space Spinoza substance successive theory thereby things tion true truth Uncon Unconditioned Unconscious Understanding unity universe volition whole words
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337 ページ - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms were then to me An appetite ; a feeling and a love That had no need of a remoter charm, By thought supplied, or any interest Unborrowed from the eye.
52 ページ - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
337 ページ - Therefore am I still A lover of the meadows and the woods. And mountains: and of all that we behold From this green earth; of all the mighty world Of eye and ear, — both what they half create. And what perceive...
15 ページ - I shall not at present meddle with the physical consideration of the mind, or trouble myself to examine wherein its essence consists, or by what motions of our spirits, or alterations of our bodies, we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do, in their formation, any or all of them, depend on matter or no...
263 ページ - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
81 ページ - God-ward : not that we are sufficient of ourselves to think anything as of ourselves ; but our sufficiency is of God...
420 ページ - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
142 ページ - The original of them all, is that which we call "sense," for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
41 ページ - Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal silence: truths that wake, To perish never; Which neither listlessness, nor mad endeavor, Nor man nor boy, Nor all that is at enmity with joy, Can utterly abolish or destroy...
148 ページ - From what hath been premised, it is a manifest consequence, that a man born blind, being made to see, would at first have no idea of distance by sight: the sun and stars, the remotest objects as well as the nearer, would all seem to be in his eye, or rather in his mind.