Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and SpeakingHill and Moore, 1820 - 384 ページ |
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Conquering the Spirit of Fear in Your Life Becky Dvorak. ali FEAR couraged , for the Lord your God will beib you . ot ... fear him , trust in the Lord ac is their help d courageous . Do not id or terrified because your God goes with 1 ...
Conquering the Spirit of Fear in Your Life Becky Dvorak. ali FEAR couraged , for the Lord your God will beib you . ot ... fear him , trust in the Lord ac is their help d courageous . Do not id or terrified because your God goes with 1 ...
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... (fear of open spaces) to zoophobia (an irrational fear of animals). In one recorded case in the 1940s, a man was so afraid of buttons that he had to wear clothes that fastened entirely with laces. There is, however, a recognized way to ...
... (fear of open spaces) to zoophobia (an irrational fear of animals). In one recorded case in the 1940s, a man was so afraid of buttons that he had to wear clothes that fastened entirely with laces. There is, however, a recognized way to ...
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... FEAR The Nine Laws of Fear 1 WHAT IS FEAR? The two elements of fear The NLP approach to fear The physiology of fear 2 FEAR—FRIEND OR FOE? Positive intention Authentic fear Unreal fear Types of unreal fear Social reactions to fears How not ...
... FEAR The Nine Laws of Fear 1 WHAT IS FEAR? The two elements of fear The NLP approach to fear The physiology of fear 2 FEAR—FRIEND OR FOE? Positive intention Authentic fear Unreal fear Types of unreal fear Social reactions to fears How not ...
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... Fear is “an ancient and universal emotion,” a sensation of danger of impending dread, and it can result from sin—Adam's fear emanated from the sin of disobedience. As is typical today, and as was evident with Adam's response, fear ...
... Fear is “an ancient and universal emotion,” a sensation of danger of impending dread, and it can result from sin—Adam's fear emanated from the sin of disobedience. As is typical today, and as was evident with Adam's response, fear ...
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Proverbs 31 for Every Woman Katy McCown. Jesus, I have these fears. Fears of the future. I'm scared. I know Your ways ... fear has had a major impact on our world and how we live in it. More than twenty years ago, sociologists even gave ...
Proverbs 31 for Every Woman Katy McCown. Jesus, I have these fears. Fears of the future. I'm scared. I know Your ways ... fear has had a major impact on our world and how we live in it. More than twenty years ago, sociologists even gave ...
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action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
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366 ページ - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
350 ページ - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
236 ページ - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
362 ページ - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
261 ページ - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
359 ページ - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
249 ページ - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
367 ページ - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
342 ページ - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
351 ページ - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.