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W View (see Plate T.) taken from Durdham Downs, on the precipice which forms the Northern boundary of the Avon near Bristol. Part of that confined river is seen in front, beyond which is the variegated country between the spectator and the Severn, seen crossing the print at the distance of more than eight miles. The Severn at the New passage, in the same direction, is three miles broad at high water; the mountains which form the horizon are parts of Glamorgan and Monmouthshire.

The Aust passage is remarkable for an historical fact: King Edward the elder summoned Leoline Prince of Wales to cross the river to confer with him: the Prince refused; upon which the Monarch went to him, when the Prince exclaimed, "Most wise King, your humility has conquered my pride, and your wisdom triumphed A TRAVELLER. over my folly."

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bene these: First is Grammere ; and it
teacheth man to speake truely and write

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science of Musicke, songe of tange, harpe, and orgaine. And the third brother Tuball Cain found Smith-craft of gold, silver, copper, iron, and steele; and the daughter found the craft of Weavinge. And these children knew well that God would take vengeance for synn, either by fire or by water: wherefore they writt their science that they had found in two pillars of stone, that they might be found after Noyes flood. And that one stone was marble, for that would not bren with fire. And that other stone was clipped laterns, and would not drown in noe water.

"Our intent is to tell you truelie how and in what manner these stones were found that thise science were written in the great Hermarynes that was Cubys son. The which Cub was Sem's sonn, that was Noys son. This Hermarynes afterward was called Harmes, the father of wise men: be found one of the two pillers of stone, and found the science written there, and he taught it to other men. And at the makinge of the Tower of Babylon there was Masonry first made much of. And the kinge of Babylon that height Nemrothe, was a mason himselfe; and loved well the science, as it is said with masters of histories. And when the City of Nyneve, and other Citties of the East should be made, Nemrothe, the King of Babilon, sent thither threescore Masons at the rogation of the King of Nyneve his cosen. And when he sent them forth, he gave them a charge on this manner. That they should be true each of them to other, and that they should love truly together, and that they should serve their lord truly for their pay: soe that the master may have worshipp, and all that long to him. And other moe charges he gave them. And this was the first tyme that ever Mason had any charge of his science,

"Moreover, when Abraham and Sara his wife went into Egipt, there he taught the Seaven Scyences to the Egiptians; and he had a worthy Scoller that height Ewelyde, and he learned right well, and was a master of all the vij Sciences liberall. And in his dayes it befell that the lord and the estates of the realme had soe many sonns that they had gotten some by their wifes and some by other ladyes of the realme; for that land is a hott land and a plentious of generacion. And they had not competent livelode to find with their children: wherefore they made much care. And then the King of the land made a great counsell and a parliament, to witt, how they might find their children honestly as gentlemén. And they could find noe manner of good way. And then they did crye

through all the realme, if there were any man that could enforme them, that he should come to them, and he should be soe rewarded for his travill, that he should hold him pleased.

"After that this cry was made, then came this worthy clarke Ewclyde, and said to the King, and to all his great lords: If yee will, take me your children to governe, and to teach them one of the Seaven Scyences, wherewith they may live honestly as gentlemen should, under a condicion that yee will grant me and them a commission that I may have power to rule them after the manner that the science ought to be ruled. And that the Kinge and all his counsell granted to him anone, and sealed their commission. And then this worthy doctor tooke to him these lords' sonns, and taught them the scyence of Geometrie in practise, for to worke in stones all manner of worthy worke that belongeth to buildinge churches, temples, castells, towres, and mannors, and all other manner of buildings; and he gave them a charge on this manner.

"The first was, that they should be true tothe Kinge, and to the lord that they owe. And that they should love well together, and be true each one to other. And that they should call each other his fellowe, or else brother, and not by servant, nor his knave, nor none other foule name. And that truly the should deserve their paie of the lord, or of the master that they serve. And that they should ordaine the wisest of them to be master of the worke; and nether for love nor great lynneadge ne ritches ne for noe favour to lett another that hath little conning for to be master of the lord's worke, wherethrough the lord should be evill served and they ashamed. And also that they should call their governors of the worke Master, in the time that they worke with him. And other many moe charges that longe to tell. And to all these charges he made them to sweare a great oath that men used in that time; and ordayned for them reasonable wages that they might live honestly by. And also that they should come and semble together every yeare once,bow they might worke best to serve the lord for his profitt, and to their owne worshipp; and to correct within themselves him that had trespassed against the science. And thus was the scyence grounded there; and that worthy Mr. Ewclide gave it the name of Geometrie. And now it is called through all this land Masonrye.

"Sythen longe after, when the Children of Israell were coming into the Land of Bebeast, that is now called amongst us the Country of Jhrlm,

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Kinge David began the Temple that they called Templum D'ni, and it is named with us the Temple of Jerusalem. And the same King David loved Masons well, and cherished them much, and gave them good paie. And he gave the charges and the manners as he had learned of Egipt given by Ewclide, and other charges moè that yee shall heare afterward. And after the decease of Kinge David, Salamon, that was David's sonn, performed out the Temple that his father begonne; and sent after Masons into divers countries and of divers lands; and gathered them together, so that he had fourscore thousand workers of stone, and were all named Masons. And he choose out of them three thousand that were ordayned to be Maisters and governors of his worke. And furthermore, there was a Kinge of another region that men called Iram, and he loved well Kinge Solomon, and he gave him tymber to his worke. And he had a sonn that height Aynon, and he was a Master of Geometrie, and was chiefe Maister of all his Masons, and was Master of all his gravings and carvinge, and of all other manner of Masonrie that longed to the Temple; and this is wittnessed by the Bible, in libro Regum the third chapter. And this Solomon confirmed both charges and the manners that his father had given to Masons. And thus was that worthy science of Masonrye confirmed in the country of Jerusalem, and in many other kingdomes.

"Curious craftsmen walked about full wide into divers cuntryes, some because of learninge more craft and cuninge, and some to teach them that bad but little conynge. And soe it befell that there was one curious Mason that height Maymus Grecus, that had beene at the making of Solomon's Temple, and he came into France, and there he taught the science of Masonrye to men of France. And there was one of the Regal lyne of Fraunce that height Charles Martell; and he was a man that loved well such a science, and drew to this Maymus Grecus that is abovesaid, and learned of him the science, and tooke upon him the charges and manners; and afterward by the grace of God he was elect to be Kinge of France. And when he was in his estate he tooke Masons, and did helpe to make men Masons that were none; and set them to worke, and gave them both the charge and the manners and good paie, as he had learned of other Masons; and confirmed them a Chartor from yeare to yeare to hold their semble wher they would; and cherished them right much: And thus came the science into France.

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"England in all this season stood voyd as for any charge of Masonrye unto St. Albones tyme. And in his dayes the Kinge of England that was a Pagan, he did wall the towne about that is called Sainct Albones. And Sainct Albones was a worthy knight, and steward with the Kinge of his Househould, and had governance of the realme, and also of the makinge of the towne walls; and loved well Masons, and cherished them much. And he made their paie right good, standinge as the realme 'did: for he gave them ijs. vjd. a weeke, and iijd. to their nonesynches. before that time, through all this land, a Mason tooke but a penny a day and his meate, till Sainct Albone amended it, and gave them a chartour of the King and his councell for to hold a general councell, and gave it the name of Assemble; and thereat he was himselfe, and helped to make Masons, and gave them charges as yee shall heare afterward.

And

"Right soone after the decease of Saint Albone there came divers warrs into the realme of England of divers Nations, soe that the good rule of Masonry was destroyed unto the tyme of Kinge Athelstone dayes that was a worthy Kinge of England, and brought this land into good rest and peace; and builded many great works of Abbyes and Towres, and other many divers buildings; and loved well Masons. And he had a son that height Edwinne, and he loved Masons much more then his father did. And he was a great practiser in Geometry, and he drew him much to talke and to commune with Masons, and to learne of them science; and afterward for love that he had to Masons, and to the science, he was made Mason, and he gatt of the Kinge his father a chartour and commission to hold every yeare once an Assemble, wher that ever they would, within the realme of England, and to correct within themselves defaults and trespasses that were done within the science. And he held himselfe an Assemble at Yorke, and there be made Masons, and gave them charges, and taught them the manners, and commanded that rule to be kept ever after, and tooke then the chartour and the commission to keepe, and made ordinance that it should be renewed from kinge to kinge.

"And when the assemble was gathered, he made a cry that all old Masons and young that had any writeinge or understanding of the charges and the manners that were made before in this land or in any other, that they should shew them forth. And when it was

proved,

proved, there was founden some in
Frenche, and some in Greek, and some
in English, and some in other languages;
and the intent of them all was founden
all one.
And he did make a booke
thereof, and how the science was found-
cd. And he himselfe bad and com-
manded that it should be readd or tould,
when that any Mason should be made,
for to give him his charge. And fro
that day into this tyme manners of Ma-
sons have beene kept in that forme as
well as men might governe it. And fur-
thermore divers Assemblies have bene
put and ordayned certaine charges by
the best advice of Masters and fellowes.
Tunc unus ex senioribus teneat librum,
ut illi vel ille ponant vel ponat manus
super librum; et tunc præcepta deberent
legi.

"Every man that is a Mason, take right good heed to these charges, if that any man find himselfe guilty in any of these charges, that he amend himselfe against God. And in principall, yee that been to be charged, take good heed that yee may keepe these charges right well, for it is great perill a man to forsweare himselfe upon a booke.

"The first charge is, that he or thou shall be true man to God and Holy Church, and that he use neither error nor herysie by your understandinge or discreet men or wise men's teachinge. And also that he shall be true liege man to the Kinge of England without treason or any other falshoode; and that they know no treason ne trechery, but if ye amend it privily if ye may, or else warn the Kinge or his Councell. And also ye shalbe true eachone to other (that is to say) to every Mason of the science of Masonrye that bene Masons allowed, yee shall doe to them as yee would that they should doe to you; and also that yee keepe truly all the counsells of Lodge and Chamber, and all other counsells that ought to be kept by way of Masonhood. And also that noe Mason shalbe in thefte nor theevishe, for as farr forth as he may weete or know. And also that yee shalbe true to the lord. or master that ye serve, and truly see his profitt and his advantage. And also ye shall call Masons your Brethren, or else your Fellowes, and none other foule names. And also yee shall not take. your fellow's wife in villany, nor desire' ungodly his daughter nor his servant, nor put him to noe disworshipp. And also that yee pay truly for your meat and drinke there yee goe to boarde. And also yee shall doe noe villiny in that place where yee goe to board, whereby the science might be slandered thereby. These be the charges in generall that

belongeth to every true Mason to keepe both Masters and Fellowes.

"Rehearse I will now other charges singuler for Masters and Fellowes. First, that noe Master shall not take upon him noe lord's worke nor none other man's worke but hee know himselfe able and sufficient of cuninge to performe and end the lord's worke, soe that the science have noe slander nor noe disworshipp, but that the lord may be well served and truly. And also that noe master take noe worke, but that he take it reasonable, soe that the lord may be truly served with his owne good, and the master to live honestly, and to pay his fellowes truly their paie as the manner is: And also that noe maister ne fellowe shall not supplant other of their worke (that is to say) And ye have taken a worke, or else stand maister of the lord's worke, yee shall not putt him out but if he be unable of conynge for to end the worke: And also that noe master nor noe fellowe take noe apprentice within the terme of seaven yeares; and that the apprentice be able, of birth free-borne, and of lymes whole as a man ought to be: And also that noe maister nor fellowe take noe allowance to be made Mason without the assent and the counsell of his fellowes at the least sixe or seaven given yeares; and he that shalbe made Mason to be able in all manner of degrees, (that is to say) free borne, and of good kindred come, and true and noe bondman: And also that noe Mason shall not take noe apprentice but if he have sufficient occupacion for to occupie on two fellowes or else three at the least: And also that noe maister nor fellowe put noe lord's worke to taske that was wont to go to jornaye: And also that every master shall give paye to his fellowes but as he may deserve, so that yee be not deceived by false workemen: And also none of you slander another behind his back, to make him to loose his good name or his worldly goods: And also that no fellowe within the lodge or without misanswer eyther ungodly or reprovably without reasonable cause. And also that every Mason shall reverence his elder, and put him to worshippe: And also that no Mason shall not be any common player att hazard or at the dice, nor at any other unlawfull playes whereby the science, might be. slaundered: And also that noe Mason shall not use noe lecherye, nor be noe bawde, whereby the science might be slaundered. And also that noe fellowe goe into the towne on nights tyme there as a lodg is of fellowes, without that he have a fellowe with him that he may beare him witt

nesse

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