Morals and religion in history1877 |
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abstract action Æschylus amidst appear argument Arius aspect beautiful became become believe better body Buddha Buddhism called Callicles Christ Christianity Church creation creed Creon death degraded desire divine doctrine earth Eastern Eastern Christian eternal ethical Euripides evil existence faith Father folly give Gnosticism gods Greek hand heart heaven Hellenic hero higher homoousian honour hope human idea idolatry influence injustice inner instincts Jove justice King light living Mahomet Manichæans Manichæism mankind material Max Müller mind misery moral world motive nature Nestorius Nirvana noble passion perceptions Persia phenomena philosophy physical Plato pleasure poet possession purity question race reason received recognised regard religion religious reverence rites Rome ruler sacred seems sense sensuality Socrates Sophocles soul speculations spirit suffering superstition Theseus things thought tion true truth tyrant unjust unrighteous unseen utter virtue visible whole wisdom wise word worship Zeus Zoroaster
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228 ページ - ... will be,' but the truth is that 'is' alone is properly attributed to him, and that 'was' and 'will be' are only to be spoken of becoming in time, for they are motions, but that which is immovably the same cannot become older or younger by time, nor...
238 ページ - ... the just man does not permit the several elements within him to interfere with one another, or any of them to do the work of others; he sets in order his own inner life, and is his own master and his own law, and at peace with himself...
245 ページ - He is like one who retires under the shelter of a wall in the storm of dust and sleet, which the driving wind hurries along ; and when he sees the rest of mankind full of wickedness, he is content if only he can live his own life and be pure from evil or unrighteousness, and depart in peace and good-will, with bright hopes.
251 ページ - ... hurtful and useless. Did you never observe the narrow intelligence flashing from the keen eye of a clever rogue — how eager he is, how clearly his paltry soul sees the way to his end; he is the reverse of blind, but his keen eyesight is forced into the service of evil, and he is mischievous in proportion to his cleverness?
242 ページ - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race...
241 ページ - ... unless I hear the contrary from your own lips, I expect something better. And therefore, I say, not only prove to us...
249 ページ - In like manner the good may be said to be not only the author of knowledge to all things known, but of their being and essence, and yet the good is not essence, but far exceeds essence in dignity and power.
36 ページ - ... love the Lord our God with all our heart, and with all our mind...
245 ページ - And he reflects upon all this, and holds his peace, and does his own business. He is like one who retires under the shelter of a wall in the storm of dust and sleet which the driving wind hurries along ; and when he sees the rest of mankind full of wickedness, he is content if only he can live his own life and be...
218 ページ - His condition, which has been that of a slave from his youth upwards, has deprived him of growth and uprightness and independence; dangers and fears, which were too much for his truth and honesty, came upon him in early years, when the tenderness of youth was unequal to them, and he has been driven into crooked ways; from the first he has practised deception and retaliation, and has become stunted and warped. And so he has passed out of youth into manhood, having no soundness in him; and is now,...