Observations on popular antiquities: including the whole of mr. Bourne's Antiquitates vulgares. revised by sir H. Ellis, 第 3 巻1842 |
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... causes her to write her name and make her mark on a slip of parchment with her own blood . Sometimes also on this ... causing the objects of their hatred to swallow pins , crooked nails , ( 12 ) dirt , cinders , and trash of all sorts ...
... causes her to write her name and make her mark on a slip of parchment with her own blood . Sometimes also on this ... causing the objects of their hatred to swallow pins , crooked nails , ( 12 ) dirt , cinders , and trash of all sorts ...
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... Cause I am poor , deform'd , and ignorant , And like a bow buckled and bent together By some more strong in mischiefs than my- self ? Must I for that be made a common sink For all the filth and rubbish of men's tongues To fall and run ...
... Cause I am poor , deform'd , and ignorant , And like a bow buckled and bent together By some more strong in mischiefs than my- self ? Must I for that be made a common sink For all the filth and rubbish of men's tongues To fall and run ...
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... the face of a thief in a glass , and cause the goods to be brought back , who are commonly called White Witches . " When I lived , " he says , " at Dudley , Hodges , at Sedgley , two miles off NOTES TO SORCERY , OR WITCHCRAFT .
... the face of a thief in a glass , and cause the goods to be brought back , who are commonly called White Witches . " When I lived , " he says , " at Dudley , Hodges , at Sedgley , two miles off NOTES TO SORCERY , OR WITCHCRAFT .
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... . vol . ii . p . 545 , sub anno 1578 , Strype says : " Whether it were the effect of magic , or proceeded from some natural cause , but the queen was in some Again , in " Diaria , or the Excellent Con- NOTES TO SORCERY , OR WITCHCRAFT .
... . vol . ii . p . 545 , sub anno 1578 , Strype says : " Whether it were the effect of magic , or proceeded from some natural cause , but the queen was in some Again , in " Diaria , or the Excellent Con- NOTES TO SORCERY , OR WITCHCRAFT .
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... cause nor hire an advocate , were the miserable victims of this wretch's credulity , spleen , and avarice . He pretended to be a great critic in special marks , which were only moles , scorbutic spots , or warts , which fre- quently ...
... cause nor hire an advocate , were the miserable victims of this wretch's credulity , spleen , and avarice . He pretended to be a great critic in special marks , which were only moles , scorbutic spots , or warts , which fre- quently ...
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Account of Scotland Alexander Ross ancient appears Astrologaster Astrologer bewitched birds body burn called Candle Charm child CHIROMANCY Crow cure curious custom Dæmon dead death Devil Divination Dogs doth Dreams Edinb edit evil fire following passage Gaule Gent Ghosts Gipsies Glastonbury Thorn hand hanged hath head History Honest Whore horse Hudibras Ibid Ignis fatuus King Lond Lord luck Mag-astromancers posed mentions Moon Nails neck night NOTES observes old woman omen Ovum parish person Pliny posed and puzzel'd presages quæ quod rain Ravens Reginald Scot Salt Saphie says Grose Scot Scotland Second Sight seen Shakspeare signat signifies Sir Thomas Browne sneeze Sorcery speaking spirit spit Statistical Account stone superstition supposed tells Theocritus things tion tree unlucky unto Vulgar Errors weather Willsford Witchcraft Witches women words
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91 ページ - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
213 ページ - Lead then, said Eve. He leading swiftly roll'd In tangles, and made intricate seem straight. To mischief swift. Hope elevates, and joy Brightens his crest. As when a wandering fire, Compact of unctuous vapour, which the night Condenses, and the cold environs round, Kindled through agitation to a flame, Which oft, they say, some evil spirit attends, Hovering and blazing with delusive light, Misleads the amazed night-wanderer from his way To bogs and mires, and oft through pond or pool, There swallow'd...
38 ページ - I am thy father's spirit ; Doom'd for a certain term to walk the night ; And for the day confined to fast in fires, Till the foul crimes done in my days of nature Are burnt and purged away.
155 ページ - ... ineffectual. Having occasion to enlarge my garden not long since, I cut down two or three such trees, one of which did not grow together. We have several persons now living in the village, who, in their childhood, were supposed to be healed by this superstitious ceremony, derived down perhaps from our Saxon ancestors, who practised it before their conversion to Christianity.
216 ページ - This Puck seems but a dreaming dolt, Still walking like a ragged colt, And oft out of a bush doth bolt, Of purpose to deceive us ; And, leading us, makes us to stray, Long winters nights out of the way, And when we stick in mire and clay, He doth with laughter leave us.
149 ページ - Himself best knows . but strangely-visited people, All swoln and ulcerous, pitiful to the eye, The mere despair of surgery, he cures ; Hanging a golden stamp about their necks, Put on with holy prayers : and, 'tis spoken, To the succeeding royalty he leaves The healing benediction.
39 ページ - Through skies, where I could count each little star. The fanning west wind scarcely stirs the leaves ; The river, rushing o'er its pebbled bed, Imposes silence, with a stilly sound. In such a place as this, at such an hour, If ancestry can be in aught believed, Descending spirits have conversed with man, And told the secrets of the world unknown.
107 ページ - Is it not ominous in all countries, When crows and ravens croak upon trees ?§ The Roman senate, when within The city walls an owl was seen, Did cause their clergy, with lustrations, Our Synod calls humiliations, The round-faced prodigy t' avert From doing town or country hurt.
170 ページ - And they, who to be sure of Paradise, Dying, put on the weeds of Dominic, Or in Franciscan think to pass disguised.
76 ページ - mind upon the eye, or by the eye upon the mind, by which " things distant and future are perceived and seen as if they