hosts. Job said, I have heard of thee by the hearing of the ear; but now mine eyes have seen thee. And God spake to Moses face to face. Here you may take your oaths, and swear against Jacob, against Isaiah, against Job, and against Moses. Where the same spirit is made manifest; and who are born of God, know God face to face, as they did; but they who are born of the flesh, persecute them who are born of the spirit; and here you show yourselves to be taking oaths and swearing against them that know God, seeking to bring them to prison or bondage: so you never read in all the scriptures, that the prophets or the apostles took their oaths against any which confessed they had seen God, or put up a petition to the magistrates, or witnessed it with oaths against any of them: the ministers of God said, swear not at all. And here you show yourselves to be no ministers of God, but without God; for the ministers of God are to bring people to know God, and to the church in God, and to the heavenly Jerusalem, and to the innumerable company of angels, and minister to that which is in prison, and in death: but if any come to witness these things fulfilled, you are witnesses against them with oaths, and would bring the bodies of such into prison, where the sced of God is raised out of prison within; showing yourselves to be antichrists, persecutors of the power of truth, and beasts which shall make war against the saints, and against the Lamb, but the Lamb shall get the victory. Job cried when the Lord hid his face, and David cried when the Lord hid his face, and said, O Lord, I will seek thy face. And here you show, you neither know his face, nor have seen it; but are persecutors of them who know it and seek it. Praises, praises be to the Lord for ever. END OF VOL. III. INDEX. Answer to Samuel Eaton's book, called called 'The Holy Scripture Clearing it Satan Enthroned in his Chair,' &c. 154 Answer to Robert Simpson, Robert Pu Answer to Jonathan Claph the Quakers' Doctrine to the Pr liam Jenkin's book, called 'A LO of Ubly, called a Vindication of 56 Answer to the book of William tures and Ministers. Answer to Richard Baxter's book, called 81 Answer to Francis Blake's book, called 'Choice Collections of Scripture, against the Practice of the Quakers,' &c. 82 Answer to Luke Fawne, Samuel Gallibrand, Joshua Kirton, John Rothwell, Thomas Underhill, and Nathaniel Web's book, called 'A Second Beacon Fired,' 85 Answer to John Toldervie's book, called 83 The Foot out of the Snare,' Answer to Thomas Collier's book, called 'The Looking-Glass for Quakers,' 88 Answer to John Deacon's book, called 'A Public Discovery of a Secret Deceit,' 92 Answer to George Willington's book, called 'The Gadding Tribe Reproved, 98 Answer to Joshua Miller's book, called "Anti-Christ in Man the Greatest Idol,' 101 Answer to Ralph Hall's book, called the Quakers' Principles Quaking,' Answer to Richard Baxter's book, called 'A Second Sheet to the Ministry, justifying our call against the Quakers,' &c. 106 Answer to T. Higginson's book, called 111 The Testimony of the True Jesus,' Answer to Jeremiah Ives' book, called 114 Innocency above Impudency,' &c. Answer to Francis Harris' book, called "Queries to the Quakers,' &c. Answer to Francis Higginson's book, 130 called, 'A Brief Relation of the Religion of the Northern Quakers,' Answer to Francis Fulwood's book, call132 ed 'A True Relation of a Dispute,' 140 Answer to the book of Thomas Weld, Richard Prideaux, Samuel Hammond, William Cole, and Wm. Durant, Ministers of Newcastle, called 'The Perfect Pharisee,' 143 Answer to Jeremiah Ives' book, Answer to William Dell's book, called 19 A Stumbling Stone,' Stablishing against Shaking,' 'A Dialogue between a Minister of ༡ Answer to John Billingsly's book, cai Strong Comforts for Weak Christians,' 21 Answer to Immanuel Bourn's bock the Holy Spirit speaking in them,' called A Defence of the Scriptures, and 221 'A Defence against the Poison of Satan' 'An Antidote,' &c. 'The Deceiving Quaker Discovered,' 23! 254 Answer to John Stalbam's book, called Answer so the book of Thomas Pollard, a member of the church about Litchfield, glass,' |