The Political Writings of Thomas Paine: To which is Prefixed a Brief Sketch of the Author's Life, 第 2 巻J. P. Mendum, 1870 |
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a-year admit America amount appear aristocracy assignats authority bank notes better Burke Burke's called character Cheetham circumstances citizen civil civil list commerce commutation tax congress consequence continue corruption court Cullen declaration despotism effect election emissary England English established Europe exist expense France French constitution French revolution funding system gardes du corps give gold and silver hereditary government hereditary succession Holland house of peers hundred increase individual interest jury king liberty lords Louis XVI matter means ment millions sterling minister mixed governments mode monarchy national assembly national debt natural necessary New-York numeraire opinion paper parliament party peace pensioners persons Pitt political poor pounds sterling present principles prosecution purpose quantity reason reform respect revolution says shillings society stadtholder states-general supposed system of government taxes thing THOMAS PAINE thousand pounds tion twenty whole
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278 ページ - This will be the manner of the king that shall reign over you : he will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
298 ページ - An act declaring the rights and liberties of the subject, and settling the succession of the crown...
117 ページ - The pretended rights of these theorists are all extremes ; and in proportion as they are metaphysically true, they are morally and politically false. The rights of men are in a sort of middle, incapable of definition, but not impossible to be discerned. The rights of men in governments are their advantages ; and these are often in balances between differences of good ; in compromises sometimes between good and evil, and sometimes, between evil and evil.
57 ページ - It is painful to behold a man employing his talents to corrupt himself. Nature has been kinder to Mr. Burke than he is to her. He is not affected by the reality of distress touching his heart, but by the showy resemblance of it striking his imagination. He pities the plumage, but forgets the dying bird.
279 ページ - They are, under the point of view of religion and philosophy, wholly rotten, and from the sole of the foot to the crown of the head there is no soundness in them.
89 ページ - Toleration is not the opposite of Intolerance, but is the counterfeit of it. Both are despotisms. The one assumes to itself the right of with-holding Liberty of Conscience, and the other of granting it.
47 ページ - Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies.
90 ページ - ... other's religion, there is no such thing as a religion that is right ; and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though these fruits may differ from each other like the fruits of the earth, the grateful tribute of every one is accepted.
90 ページ - to prohibit the Almighty from receiving it', all men would startle, and call it blasphemy. There would be an uproar. The presumption of toleration in religious matters would then present itself unmasked: but the presumption is not the less because the name of 'man' only appears to those laws, for the associated idea of the worshipper and the worshipped cannot be separated.
141 ページ - I. Men are born, and always continue, free and equal in respect of their rights. Civil distinctions, therefore, can be founded only on public utility. II. The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.