Yet well the luckless wretch might shriek, Two haggard monks stood motionless; * ** * * * And now that blind old abbot rose, But stopped, because that woful maid, At length an effort sent apart The blood that curdled to her heart, And colour dawned upon her cheek By autumn's stormy sky; And when her silence broke at length, It was a fearful sight to see "I speak not to implore your grace, Nor do I speak your prayers to gain; I listened to a traitor's tale, For three long years I bowed my pride He saw young Clara's face more fair, And knew her of broad lands the heir, Forgot his vows, his faith forswore, And Constance was beloved no more.'Tis an old tale and often told; But did my fate and wish agree, Ne'er had been read, in story old Of maiden true, betrayed for gold, That loved or was avenged like me. This catiff monk, for gold, did swear Saint in heaven should be. But ill the dastard kept his oath, Whose cowardice has undone us both. * Now men of death work forth your will, For I can suffer and be still; * And come he slow or come he fast, Yet dread me from my living tomb, If Marmion's late remorse should wake Rides forth upon destruction's wing; Fixed was her look and stern her air; From that dire dungeon, place of doom, Paced forth the judges three; Sorrow it were, and shame, to tell An hundred winding steps convey With speed their upward way they take, Even in the vesper's heavenly tone, Slow o'er the midnight wave it swung, Then couched him down beside the hind, ILLUSTRATIONS. Two haggard monks in this awful and melancholy picture are arrayed in "Benedictine dress." The different orders of monks first originated in some religious men who retired from all business and collected about them others disposed like themselves. These persons lived and associated together, possessed the same property, and followed nearly the same occupations. Those who joined their society, one after another, and followed them, generation after generation, took the name of the first founder of the society. This person was afterwards called a Saint. Saint Benedict, Saint Francis, Saint Dominick, were distinguished Fathers of the religious orders in the Catholic Church. The words Benedictine, Franciscan, and Dominican, signify persons severally attached to the orders or institutions of these priests. Among different orders of the Catholic priesthood, the Jesuits-the order of Jesus-is the most extraordinary. The history of the Jesuits and of their founder, Ignatius Loyola, is highly interesting to those who are sufficiently matured and experienced to understand the effects produced by a great genius in designing great things, and the still greater results which numbers of men acting with untiring energy and united wills, can accomplish. Constance first threatens her judges with the vengeance of Marmion, when "late remorse" should revive his affection for her; and her voice, taking the "tone of prophecy," foretold that yet a "darker hour" than his provoked spirit could hasten, awaited them in "the ire of a despotic King." This despotic King was Henry the VIII. When the Romans possessed Britain they doubtless brought the intelligence of Christianity with them, and Christian converts must have been made in Britain, but how much this Christianity prevailed is not now known. The Saxon masters of Britain, who succeeded the Romans, brought with them the tyranny of ignorance and of physical power; and Christianity was so little regarded after the time of the Saxon domination, that the Popes of Rome considered Britain among the waste places of Heathenism, and sent thither one of the first Christian missions upon record. About the year 596 Pope Gregory I. sent St. Augustine, or Austin, with forty monks, to instruct the people of |