GLENELG.

We left Auknasheals and the Macraes in the afternoon, and in the evening came to Ratiken, a high hill on which a road is cut, but so steep and narrow that it is very difficult. There is now a design of making another way round the bottom. Upon one of the precipices, my horse, weary with the steepness of the rise, staggered a little, and I called in haste to the Highlander to hold him. This was the only moment of my journey in which I thought myself endangered.

Having surmounted the hill at last, we were told, that at Glenelg, on the seaside, we should come to a house of lime and slate and glass. This image of magnificence raised our expectation. At last we came to our inn, weary and peevish, and began to inquire for meat and beds.

Of the provisions the negative catalogue was very copious. Here was no meat, no milk, no bread, no eggs, no wine. We did not express much satisfaction. Here however we were to stay. Whisky we might have, and I believe at last they caught a fowl and killed it. We had some bread, and with that we prepared ourselves to be contented, when we had a very eminent proof of Highland hospitality. Along some miles of the way, in the evening, a gentleman's servant had kept us company on foot with very little notice on our part. He left us near Glenelg, and we thought on him no more till he came to us again, in about two hours, with a present from his master of rum and sugar. The man had mentioned his company, and the gentleman, whose name, I think, is Gordon, well knowing the penury of the place, had this attention to two men, whose names perhaps he had not heard, by whom his kindness was not likely to

be ever repaid, and who could be recommended to him only by their necessities.

We were now to examine our lodging. Out of one of the beds, on which we were to repose, started up, at our entrance, a man black as a Cyclops from the forge. Other circumstances of no elegant recital concurred to disgust us. We had been frighted by a lady at Edinburgh, with discouraging representations of Highland lodgings. Sleep, however, was necessary. Our Highlanders had at last found some hay, with which the inn could not supply them. I directed them to bring a bundle inte the room, and slept upon it in my riding coat. Mr. Boswell being more delicate, laid himself sheets with hay over and under him, and lay in linen like a gentleman.

SKY. ARMIDEL.

In the morning, September the twentieth, we found ourselves on the edge of the sea. Having procured à boat, we dismissed our Highlanders, whom I would recommend to the service of any future travellers, and were ferried over to the isle of Sky. We landed at Armidel, where we were met on the sands by sir Alexander Macdonald, who was at that time there with his lady, preparing to leave the island, and reside at Edin-· burgh.

Armidel is a neat house, built where the Macdonalds had once a seat, which was burnt in the commotions that followed the revolution. The walled orchard, which belonged to the former house, still remains. It is well shaded by tall ash-trees, of a species, as Mr. Janes the fossilist informed me, uncommonly valuable. This plantation is very properly mentioned by Dr. Campbell, in his new account of the state of Britain, and deserves

attention; because it proves that the present nakedness of the Hebrides is not wholly the fault of nature.

As we sat at sir Alexander's table, we were entertained, according to the ancient usage of the north, with the melody of the bagpipe. Every thing in those countries has its history. As the bagpiper was playing, an elderly gentleman informed us, that in some remote time, the Macdonalds of Glengary having been injured, or offended by the inhabitants of Culloden, and resolving to have justice or vengeance, came to Culloden on a Sunday, where, finding their enemies at worship, they shut them up in the church, which they set on fire; and this, said he, is the tune that the piper played while they were burning.

Narrations like this, however uncertain, deserve the notice of a traveller, because they are the only records of a nation that has no historians, and afford the most genuine representation of the life and character of the ancient Highlanders.

Under the denomination of Highlander are comprehended in Scotland all that now speak the Erse language, or retain the primitive manners, whether they live among the mountains or in the islands; and in that sense I use the name, when there is not some apparent reason for making a distinction.

In Sky I first observed the use of brogues, a kind of artless shoes, stitched with thongs so loosely, that though they defend the foot from stones, they do not exclude water. Brogues were formerly made of raw hides, with the hair inwards, and such are perhaps still used in rude and remote parts; but they are said not to last above two days. Where life is somewhat improved, they are now made of leather tanned with oak-bark, as in other places, or with the bark of birch, or roots of formentil, a substance recommended in defect of bark,

about forty years ago, to the Irish tanners, by one to whom the parliament of that kingdom voted a reward. The leather of Sky is not completely penetrated by vegetable matter, and therefore cannot be very durable.

My inquiries about brogues gave me an early specimen of Highland information. One day I was told, that to make brogues was a domestic art, which every man practised for himself, and that a pair of brogues was the work of an hour. I supposed that the husband made brogues as the wife made an apron, till next day it was told me, that a brogue-maker was a trade, and that a pair would cost half-a-crown. It will easily occur that these representations may both be true, and that, in some places, men may buy them, and in others make them for themselves; but I had both the accounts in the same house within two days.

Many of my subsequent inquiries upon more interesting topics ended in the like uncertainty. He that travels in the Highlands may easily saturate his soul with intelligence, if he will acquiesce in the first account. The Highlander gives to every question an answer so prompt and peremptory, that skepticism itself is dared into silence, and the mind sinks before the bold reporter in unresisting credulity; but if a second question be ventured, it breaks the enchantment; for it is immediately discovered, that what was told so confidently was told at hazard, and that such fearlessness of assertion was either the sport of negligence, or the refuge of ignorance.

If individuals are thus at variance with themselves, it can be no wonder that the accounts of different men are contradictory. The traditions of an ignorant and savage people have been for ages negligently heard, and unskilfully related. Distant events must have been mingled together, and the actions of one man given to ano

ther. These, however, are deficiencies in story, for which no man is now to be censured. It were enough, if what there is yet opportunity of examining were accurately inspected, and justly represented; but such is the laxity of Highland conversation, that the inquirer is kept in continual suspense, and by a kind of intellectual retrogradation, knows less as he hears more.

In the islands the plaid is rarely worn. The law by which the Highlanders have been obliged to change the form of their dress, has, in all the places that we have visited, been universally obeyed. I have seen only one gentleman completely clothed in the ancient habit, and by him it was worn only occasionally and wantonly. The common people do not think themselves under any legal necessity of having coats; for they say that the law against plaids was made by lord Hardwicke, and was in force only for his life: but the same poverty that made it then difficult for them to change their clothing, hinders them now from changing it again.

The fillibeg, or lower garment, is still very common, and the bonnet almost universal; but their attire is such as produces, in a sufficient degree, the effect intended by the law, of abolishing the dissimilitude of appearance between the Highlanders and the other inhabitants of Britain; and, if dress be supposed to have much influence, facilitates their coalition with their fellowsubjects.

What we have long used we naturally like; and therefore the Highlanders were unwilling to lay aside their plaid, which yet to an unprejudiced spectator must appear an incommodious and cumbersome dress; for hanging loose upon the body, it must flutter in a quick motion, or require one of the hands to keep it close. The Romans always laid aside the gown when they had 'any thing to do. It was a dress so unsuitable to war,