Familiar Quotations: Being an Attempt to Trace to Their Source Passages and Phrases In Common Use: Chiefly from English AuthorsJohn Bartlett Little, Brown and Company, 1865 - 480 ページ |
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167 ページ
... Part i . Line 169 . Resolved to ruin or to rule the state . Part i . Line 174 . What thin partitions sense from thought divide . Pope . Essay on Man . Epistle i . Line 2G2 . But wild ambition loves to slide , not stand , DRYDEN . 167.
... Part i . Line 169 . Resolved to ruin or to rule the state . Part i . Line 174 . What thin partitions sense from thought divide . Pope . Essay on Man . Epistle i . Line 2G2 . But wild ambition loves to slide , not stand , DRYDEN . 167.
176 ページ
... ne vous aime pas , Hylas ; Je n'en saurois dire la cause , Je sais seulement un chose ; C'est que je ne vous aime pas . Roger Db Bussy , Comte de Rabutin , Epistle 33 , Book 1 DEFOE . - GIFFORD . - PRIOR . DANIEL DEFOE.
... ne vous aime pas , Hylas ; Je n'en saurois dire la cause , Je sais seulement un chose ; C'est que je ne vous aime pas . Roger Db Bussy , Comte de Rabutin , Epistle 33 , Book 1 DEFOE . - GIFFORD . - PRIOR . DANIEL DEFOE.
186 ページ
... Epistle i . Line 77 . Pleased to the last , he crops the flowery food , And licks the hand just raised to shed his blood . Epistle i . Line 83 . Who sees with equal eye , as God of all , A hero perish , or a sparrow fall , Atoms or ...
... Epistle i . Line 77 . Pleased to the last , he crops the flowery food , And licks the hand just raised to shed his blood . Epistle i . Line 83 . Who sees with equal eye , as God of all , A hero perish , or a sparrow fall , Atoms or ...
187 ページ
... Epistle i . Line 95 . Far as the solar walk or milky way . Epistle i . Line 102 . But thinks , admitted to that equal sky , His faithful dog shall bear him company . Epistle i . Line 111 . In pride , in reasoning pride , our error lies ...
... Epistle i . Line 95 . Far as the solar walk or milky way . Epistle i . Line 102 . But thinks , admitted to that equal sky , His faithful dog shall bear him company . Epistle i . Line 111 . In pride , in reasoning pride , our error lies ...
188 ページ
... Epistle i . Line 226 . All are but parts of one stupendous whole , Whose body Nature is , and God the soul . Epistle i . Line 267 . As full , as perfect , in vile man that mourns , As the rapt seraph that adores and burns . Epistle i ...
... Epistle i . Line 226 . All are but parts of one stupendous whole , Whose body Nature is , and God the soul . Epistle i . Line 267 . As full , as perfect , in vile man that mourns , As the rapt seraph that adores and burns . Epistle i ...
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多く使われている語句
Anatomy of Melancholy angels bearbaiting beauty BEILBY PORTEUS BEN JONSON better blessed Book breath Cæsar Canto Canto iii dead dear death devil divine doth dream DRYDEN Dunciad earth Eccles Epistle Epistle ii Epitaph eyes fair Farewell fear fools give glory grave hand happy hath heart heaven Honest Man's Fortune honor hope Hudibras Ibid JOHN Julius Cæsar king Lady light Line Line 60 live look Lord man's Matt mind moon morning Nature ne'er never Night numbers o'er pleasure PLUTARCH POPE praise Prov Satire Satire vii Shakspeare shining sigh sleep smile soft Song Sonnet sorrow soul spirit Stanza stars sweet tale tears thee There's thine things THOMAS THOMAS À KEMPIS thou hast thought tongue truth unto viii virtue voice wind wise woman words
人気のある引用
105 ページ - But that I am forbid To tell the secrets of my prison-house, I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part, And each particular hair to stand on end, Like quills upon the fretful porpentine : But this eternal blazon must not be To ears of flesh and blood.
243 ページ - THE EPITAPH Here rests his head upon the lap of earth A youth to fortune and to fame unknown: Fair science frowned not on his humble birth, And melancholy marked him for her own. Large was his bounty, and his soul sincere, . Heaven did a recompense as largely send: He gave to misery all he had, a tear: He gained from heaven ('twas all he wished) a friend.
352 ページ - And thinking of the days that are no more. Fresh as the first beam glittering on a sail, That brings our friends up from the underworld, Sad as the last which reddens over one That sinks with all we love below the verge; So sad, so fresh, the days that are no more.
147 ページ - Satan except, none higher sat, with grave Aspect he rose, and in his rising seemed A pillar of state : deep on his front engraven Deliberation sat and public care ; And princely counsel in his face yet shone, Majestic though in ruin : sage he stood, With Atlantean shoulders fit to bear The weight of mightiest monarchies ; his look Drew audience and attention still as night Or summer's noontide air...
249 ページ - For, e'en though vanquished, he could argue still, While words of learned length and thundering sound Amazed the gazing rustics ranged around; And still they gazed, and still the wonder grew That one small head could carry all he knew.
96 ページ - The times have been That, when the brains were out, the man would die, And there an end ; but now they rise again, With twenty mortal murders on their crowns, And push us from our stools.
101 ページ - gainst that season comes Wherein our saviour's birth is celebrated, This bird of dawning singeth all night long : And then, they say, no spirit dares stir abroad ; The nights are wholesome ; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow'd and so gracious is the time.
78 ページ - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonorable graves.
287 ページ - In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer thro' the woods, How often has my spirit turned to thee!
373 ページ - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.