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ciency and the faithfulness of God allay them, and quiet and satisfy the soul, and cause it to be offended at its own offence, and to chide itself for its repinings and distrust! passion arise and begin to discompose us, how powerfully will the presence of God rebuke it! and the reverence of his majesty, and the sense of his authority and pardoning grace will assuage it, and shame us into silent quietness! Who dare let out his passions upon man, in the presence of his Maker, that apprehendeth his presence? The same I might say of all other sins.

2. The presence and attributes of God apprehended by those that walk with him, is the potent remedy against temptations. Who will once turn an eye to the gold and glory of the world, that is offered him to allure to sin, if he see God stand by? Who would be tempted to lust or any sinful pleasure, if he observe the presence of the Lord? Satan can never come in so ill a time with his temptations, and have so little hope to speed, as when the soul is contemplating the attributes of God, or taken up in prayer with him, or any way apprehensive of his presence. The soul that faithfully walks with God, hath enough at hand in him to answer all temptations. And the further any man is from God, and the less he knoweth him, the more temptations can do upon him.

3. The presence of God affordeth the most powerful motives unto good, to those that walk with him. There is no grace in man, but is from God, and may find in God its proper object or incentive. As God is God, above the creature transcendently and infinitely in all perfections, so all the motives to goodness which are fetched from him, are transcendently above all that may be fetched from any creature. He that liveth always by the fire, or in the sunshine, is most like to be warm. He that is most with God, will be most like to God in holiness. Frequent and serious converse with him, doth most deeply imprint his communicable attributes on the heart, and make there the clearest impression of his image. Believers have learned by their own experience, that one hour's serious prayer, or meditation, in which they can get nigh to God in the Spirit, doth more advance their grace, than any help that the creature can afford them.

4. Moreover those that walk with God, have not only a powerful, but an universal incentive for the actuating and

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increasing of every grace. Knowledge, and faith, and fear, and love, and trust, and hope, and obedience, and zeal, and all have in God their proper objects and incentives. One creature may be useful to us in one thing, and another in another thing; but God is the most effectual mover of all his graces and that in a holy harmony and order. Indeed he hath no greater motive to draw us to love him, and fear him, and trust him, and obey him, than himself. "It is life eternal to know him in his Son:" (John xvii. 3:) and that is, not only because it entitleth to life eternal, but also because it is the beginning and incentive of that life of holiness which will be eternal.

5. Moreover, those that walk with God, have a constant as well as a powerful and universal incentive to exercise and increase their graces. Other helps may be out of the way: their preachers may be silenced or removed: their friends may be scattered or taken from them: their books may be forbidden, or not at hand: but God is always ready and willing; they have leave at all times to come to him, and be welcome. Whenever they are willing they may go to him by prayer or contemplation, and find all in him which they can desire. If they want not hearts, they shall find no want of any thing in God. At what time soever fear would torment them, they may draw near and put their trust in him. (Psal. lvi. 2-4; xi. 1; xviii. 2. 30; xxxi. 1. 6.) He will be a sure and speedy refuge for them, a very present help in trouble. (Psal. xlvi. 1; lxii. 7, 8; xei. 2. 9; xciv. 22.) Whenever coldness or lukewarmness would extinguish the work of grace, they may go to him, and find those streams of flaming love flow from him, those strong attractives, those wonderful mercies, those terrible judgments, of which, while they are musing, the fire may again wax hot within them. Psal. xxxix. 3.

6. Lastly, by way of encouraging reward, God useth to give abundantly of his grace, to those that walk most faithfully with him. He will shew most love to those that most love him. He will be nearest to them that most desirously draw nigh to him; while he forsaketh those that forsake him, and turneth away from those that turn away from him. "The hand of our God is for good upon all them that seek him; but his power and his wrath is against all them that forsake him." (2 Chron. xv. 2; Prov. i. 32; Ezra viii. 22.)

Thus it is apparent in all these evidences, that walking with God, is not only a discovery of the goodness that men have, but the only way to increase their grace, and make them better. O what a sweet humility, and seriousness, and spirituality appeareth in the conference, or conversation, or both, of those that newly come from a believing, close converse with God! When they that come from men and books, may have but a common mind or life. And those that come from the business and pleasure of the world and flesh, and from the company of foolish, riotous gallants, may come defiled, as the swine out of the mire!

V. Lastly to walk with God, is the best preparation for times of suffering, and for the day of death. As we must be judged according to what we have done in the body; so the nearer we find ourselves to judgment, the more we shall be constrained to judge ourselves according to what we have done, and shall the more perceive the effect upon our souls.

That this is so excellent a preparative for sufferings and death, will appear by the consideration of these particulars.

1. They that walk with God are most safe from all destructive sufferings; and shall have none but what are sanctified to their good. (Rom. viii. 28.) They are near to God, where destruction cometh not; as the chicken under the wings of the hen. They walk with him that will not lead them to perdition: that will not neglect them, nor sell them for nought, nor expose them to the will of men and devils, though he may suffer them to be tried for their good. No one can take them out of his hands. Be near to him, and you are safe: the destroyer cannot fetch you thence. He can fetch you (when the time is come) from the side of your merriest companions, and dearest friends; from the presence of the greatest princes; from the strongest tower, or most sumptuous palace, or from your heaps of riches, in your securest health but he cannot take you from the arms of Christ, nor from under the wings of your Creator's love. "For there is no god like him, in heaven above, or on the earth beneath, who keepeth covenant and mercy with his servants, that walk before him with all their heart." (1 Kings viii. 23; xi. 38.) However we are used in our Father's pre

sence, we are sure it shall be for good in the latter end: for he wanteth neither power nor love to deliver us, if he saw deliverance to be best.

2. Walking with God is the surest way to obtain a certainty of his special love, and of our salvation. And what an excellent preparative for sufferings or death such assurance is, I need not tell any considerate believer. How easy may it be to us to suffer poverty, disgrace or wrongs, or the pains of sickness or death, when once we are certain that we shall not suffer the pains of hell! How cheerfully may we go out of this troublesome world, and leave the greatest prosperity behind us, when we are sure to live in heaven for ever! Even an infidel will say, that he could suffer or die, if he could but be certain to be glorified in heaven when he is dead!

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3. Walking with God doth mortify the flesh, and all the affections and lusts thereof. The soul that is taken up with higher matters, and daily seeth things more excellent, becometh as dead to the things below: and thus it weaneth us from all that in the world which seemeth most desirable to carnal men. And when the flesh is mortified, and the world is nothing to us, or but as a dead or loathsome carcass, what is there left to be very troublesome in any suffering from the world? Or to make us loath by death to leave it? It is men that know not God, that overvalue the profits and honours of the world; and men that never felt the comforts of communion with God, that set too much by the pleasures of the flesh and it is men that set too much by these, that make so great a matter of suffering. It is he that basely overvalueth wealth, that whineth and repineth when he comes to poverty. It is he that sets too much by his honour, and being befooled by his pride, doth greatly esteem the thoughts or applauding words of men, that swelleth against those that disesteem him, and breaketh his heart when he falleth into disgrace. He that is cheated out of his wits by the pomp and splendor of a high and prosperous estate, doth think he is undone when he is brought low. But it is not so with him that walks with God: for being taken up with far higher things, he knoweth the vanity of these. As he seeth not in them any thing that is worthy of his strong desires, so neither any thing that is worthy of much lamentation when they are gone. He never thought

that a shadow, or feather, or a blast of wind could make him happy and he cannot think that the loss of these can make him miserable. He that is taken up with God, hath a higher interest and business, and findeth not himself so much concerned in the storms or calms that are here below, as others are, who know no better, and never minded higher things.

4. Walking with God doth much overcome the fear of man. The fear of him who can destroy both soul and body in hell fire, will extinguish the fear of them that can but kill the body. (Luke xii. 4.) The threats or frowns of a worm are inconsiderable to him that daily walketh with the great and dreadful God, and hath his power and word for his security. As Moses "esteemed the reproach of Christ greater riches than the treasures of Egypt, because he had respect to the recompence of reward; so he feared not the wrath of the king, for he endured as seeing him that is invisible." Heb. xi. 27.

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5. Walking with God doth much prepare for sufferings and death, in that it breedeth quietness in the conscience. So that when all is at peace within, it will be easy to suffer any thing from without. Though there is no proper merit in our works to comfort us, yet it is an unspeakable consolation to a slandered, persecuted man to be able to say, These evil sayings are spoken falsely of me, for the sake of Christ and I suffer not as an evil doer, but as a Christian.' And it is matter of very great peace to a man that is hasting unto death, to be able to say as Hezekiah, "Remember now, O Lord, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight." (2 Kings xx. 3.) And as Paul, 2 Tim. iv. 7, 8. "I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness," &c. And as 2 Cor. i. 12. "For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world." Such a testimony of conscience is a precious cordial to a suffering or a dying man. The time we have spent in a holy and heavenly conversation, will be exceedingly sweet in the last review, when time spent in sinful vanity, and idleness, and in worldly and fleshly designs, will be grievous and tormenting. The day is coming, and is even

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