Thomas the Rhymer. PART SECOND. ALTERED FROM ANCIENT PROPHECIES. THE prophecies, ascribed to Thomas of Ercildoune, have been the principal means of securing to him remembrance "amongst the sons of his people." The author of Sir Tristrem would long ago have joined, in the vale of oblivion, “Clerk of Tranent, who wrote the adventure of Schir Gawain," if, by good hap, the same current of ideas respecting antiquity, which causes Virgil to be regarded as a magician by the Lazzaroni of Naples, had not exalted the bard of Ercildoune to the prophetic character. Perhaps, indeed, he himself | affected it during his life. We know, at least, for certain, that a belief in his supernatural knowledge was current soon after his death. His prophecies are alluded to by Barbour, by Winton, and by Henry the Minstrel, or Blind Harry, as he is usually termed. None of these authors, however, give the words of any of the Rhymer's vaticinations, but merely narrate, historically, his having predicted the events of which they speak. The earliest of the prophecies ascribed to him, which is now extant, is quoted by Mr. Pinkerton from a MS. It is supposed to be a response from Thomas of Ercildoune to a question from the heroic Countess of March, renowned for the defence of the Castle of Dunbar against the English, and termed, in the familiar dialect of her time, Black Agnes of Dunbar. This prophecy is remarkable, in so far as it bears very little resemblance to any verses published in the printed copy of the Rhymer's supposed prophecies. The verses are as follows: "La Countesse de Donbar demande a Thomas de Esse | Ah comen ant gone Withinne twenty winter ant one.' PINKERTON'S Poems, from MAITLAND'S MSS. quoting from Harl. Lib. 2253, F. 127. As I have never seen the MS. from which Mr. Pinkerton makes this extract, and as the date of it is fixed by him (certainly one of the most able antiquaries of our age) to the reign of Edward I. or II., it is with great diffidence that I hazard a contrary opinion. There can, however, I belie be little doubt, that these prophetic verses are a forgery, and not the production of our Thomas the Rhymer. But I am inclined to believe them of a later date than the reign of Edward I. or II. The gallant defence of the castle of Dunbar, by Black Agnes, took place in the year 1337. The Rhymer died previous to the year $299 (see the charter, by his son, in the Appendix). It seems, therefore, very improbable, that the Countess of Dunbar could ever have an opportunity of consulting Thomas the Rhymer, since that would infer that she was married, or at least engaged in state matters, previous to 1299; whereas she is described as a young, or a middle-aged woman, at the period of her being besieged in the fortress, which she so well defended. If the editor might indulge a conjecture, he would suppose, that the prophecy was contrived for the encouragement of the English invaders, during the Scottish wars; and that the names of the Countess of Dunbar, and of Thomas of Ercildoune, were used for the greater credit of the forgery. According to this hypothesis, it seems likely to have been composed after the siege of Dunbar, which had made the name of the Countess well known, and consequently in the reign of Edward III. The whole tendency of the prophecy is to aver, that there shall be no end of the Scottish war (concerning which the doune quant la guerre d' Escoce prendreit fyn. Eyl l'a question was proposed), till a final conquest of the repoundy et dyt. When man is mad a kyng of a capped man; When man is levere other mones thyng than his owen; When mon makes stables of kyrkes, and steles castels with When Rokesboroughe nys no burgh ant market is at Forwy leye; When Bambourne is donged with dede men; When men ledes men in ropes to buyen and to sellen ; When prude (pride) prikes and pees is leyd in prisoun; When rycht ant wronge astente the togedere; When laddes weddeth lovedies; country by England, attended by all the usual severities of war. "When the cultivated country shall become forest," says the prophecy ;-" when the wild animals shall inhabit the abode of men;-when Scots shall not be able to escape the English, should they crouch as hares in their form"-all these denunciations seem to refer to the time of Edward III., upon whose victories the prediction was probably founded. The mention of the exchange betwixt a colt worth ten marks, and a quarter of "whaty [indifferent] wheat," seems to allude to the dreadful famine, about the year 1388. The independence of Scotland was, however, as impregnable to the mines of superstition, as to the steel of our more powerful and more wealthy neigh bors. The war of Scotland is, thank God, at au When Scottes flen so faste, that, for faute of shep, hy drown- end; but it is ended without her people having eth hemselve; When shal this be? Nonther in thine tyme ne in mine; either crouched like hares in their form, or being drowned in their flight, "for faute of ships,"-thank God for that too. The prophecy, quoted in the preceding page, is probably of the same date, and intended for the same purpose. A minute search of the records of the time would, probably, throw additional light upon the allusions contained in these ancient legends. Among various rhymes of prophetic import, which ure at this day current amongst the people of Teviotdale, is one, supposed to be pronounced by Thomas the Rhymer, presaging the destruction of his habitation and family : "The hare sall kittle [litter] on my hearth stane, And there will never be a Laird Learmont again." The first of these lines is obviously borrowed from that in the MS. of the Harl. Library." When hares kendles o' the her'stane"-an emphatic image of desolation. It is also inaccurately quoted in the prophecy of Waldhave, published by Andro Hart, 1613: "This is a true talking that Thomas of tells, tions ascribed to the seer of Ercildoune, which, with many other compositions of the same nature, bearing the names of Bede Merlin, Gildas, and other approved soothsayers, are contained in one small volume, published by Andro Hart, at Einburgh, 1615. Nisbet the herald (who claims the prophet of Ercildoune as a brother-professor of his art, founding upon the various allegorical and emblematical allusions to heraldry) intimates the existence of some earlier copy of his prophecies than that of Andro Hart, which, however, he does not pretend to have seen.' The late excellent Lord Hailes made these compositions the subject of a dissertation, published in his Remarks on the History of Scotland. His attention is chiefly directed to the celebrated prophecy of our bard, mentioned by Bishop Spottiswoode, bearing that the crowns of England and Scotland should be united in the person of a King, son of a French Queen, and related to the Bruce in the ninth degree. Lord Hailes plainly proves, that this prophecy is perverted from its original purpose, in order to apply it to the succession of James VI. The groundwork of the forgery is to be found in the prophecies of Berlington, contained in the same collection, and runs thus: "Of Bruce's left side shall spring out a leafe, And shall be fleemed of faire Scotland, However it happen for to fall, Ane from the Bruce's blood shal come also, The hare shall hirple on the hard [hearth] stane.' Spottiswoode, an honest, but credulous historian, seems to have been a firm believer in the authenticity of the prophetic wares, vended in the name of Thomas of Ercildoune. "The prophecies, yet extant in Scottish rhymes, whereupon he was com monly called Thomas the Rhymer, may justly be admired; having foretold, so many ages before the union of England and Scotland in the ninth degree of the Bruce's blood, with the succession of Bruce himself to the crown, being yet a child, and other divers particulars, which the event hath ratified and made good. Boethius, in his story, relateth his prediction of King Alexander's death, and that he did foretel the same to the Earl of March, the day before it fell out; saying, 'That before the next day at noon, such a tempest should blow, as Scotland had not felt for many years before.' The next morning, the day being clear, and no change appearing in the air, the nobleman did challenge Thomas of his saying, calling him an impostor. He replied, that noon was not yet passed. About which time a post came to advertise the earl of the king his sudden death. Then,' said Thomas, 'this is the tempest I foretold; and so it shall prove to Scotland. Whence, or how, he had this knowledge, can hardly be affirmed; but sure it is, that he did divine and answer truly of many things|tish nation in the Duke of Albany, regent of Seotto come."-SPOTTISWOODE, p. 47. Besides that notable voucher, Master Hector Boece, the good archbishop might, had he been so minded, have referred to Fordun for the prophecy of King Alexander's death. That historian calls our bard “ruralis ille vates."-FORDUN, lib. x. cap. 40. What Spottiswoode calls "the prophecies extant in Scottish rhyme," are the metrical produc Yet shal there come a keene knight over the salt sea, There cannot be any doubt that this prophecy was intended to excite the confidence of the Scot land, who arrived from France in 1515, two years after the death of James IV. in the fatal field of Flodden. The Regent was descended of Bruce by the left, i. e. by the female side, within the ninth degree. His mother was daughter of the Earl of Boulogne, his father banished from his country 1 See Appendix, Note C. "fleemit of fair Scotland." His arrival must necessarily be by sea, and his landing was expected at Aberlady, in the Frith of Forth. He was a duke's son, dubbed knight; and nine years, from 1513, are allowed him by the pretended prophet for the accomplishment of the salvation of his country, and the exaltation of Scotland over her sister and rival. All this was a pious fraud, to excite the confidence and spirit of the country. The prophecy, put in the name of our Thomas the Rhymer, as it stands in Hart's book, refers to a later period. The narrator meets the Rhymer upon a land beside a lee, who shows him many emblematical visions, described in no mean strain of poetry. They chiefly relate to the fields of Flodden and Pinkie, to the national distress which followed these defeats, and to future halcyon days, which are promised to Scotland. One quotation or two will be sufficient to establish this fully : "Our Scottish King sal come ful keene, A feddered arrow sharp, I ween, For God's love turn you againe, And give yon sutherne folk a frey! Who can doubt, for a moment, that this refers to the battle of Flodden, and to the popular reports concerning the doubtful fate of James IV.? Allusion is immediately afterwards made to the death of George Douglas, heir apparent of Angus, who fought and fell with his sovereign: "The sternes three that day shall die, That bears the harte in silver sheen." The well-known arms of the Douglas family are the heart and three stars. In another place, the battle of Pinkie is expressly mentioned by name : "At Pinken Cluch there shall be spilt To the end of all this allegorical and mystical rhapsody, is interpolated, in the later edition by Andro Hart, a new edition of Berlington's verses, before quoted, altered and manufactured, so as to bear reference to the accession of James VI, which had just then taken place. The insertion is made with a peculiar degree of awkwardness, betwixt a | question, put by the narrator, concerning the name and abode of the person who showed him these strange matters, and the answer of the prophet to that question: "Then to the Beirne could I say, Where dwells thou, or in what countrie? A French queene shall bear the sonne, As neere as the nint degree: I frained fast what was his name, There is surely no one, who will not conclude, with Lord Hailes, that the eight lines, enclosed in brackets, are a clumsy interpolation, borrowed from Berlington, with such alterations as might render the supposed prophecy applicable to the union of the crowns. While we are on this subject, it may be proper briefly to notice the scope of some of the other predictions, in Hart's Collection. As the prophecy of Berlington was intended to raise the spirits of the nation, during the regency of Albany, so those of Sybilla and Eltraine refer to that of the Earl of Arran, afterwards Duke of Chatelherault, during the minority of Mary, a period of similar calamity This is obvious from the following verses : "Take a thousand in calculation, And the longest of the lyon, In that yere there shall a king, The date, above hinted at, seems to be 1549, when the Scottish Regent, by means of some succors derived from France, was endeavoring to repair the consequences of the fatal battle of Pinkie. Allusion is made to the supply given to the " Moldwarte [England] by the fained hart" (the Earl of Angus). The Regent is described by his bearing the antelope; large supplies are promised from France, and complete conquest predicted to Scotland and her allies. Thus was the same hackneyed stratagem repeated, whenever the interest of the rulers appeared to stand in need of it. The Regent was not, indeed, till after this period, created Duke of Chatelherault; but that honor was the object of his hopes and expectations. The name of our renowned soothsayer is liberally used as an authority, throughout all the prophecies published by Andro Hart, Besides those expressly put in his name, Gildas, another assumed personage, is supposed to derive his knowledge from him; for he concludes thus: "True Thomas me told in a troublesome time, The Prophecy of Gildas In the prophecy of Berlington, already quoted, we are told, "Marvellous Merlin, that many men of tells, And Thomas's sayings comes all at once."' While I am upon the subject of these prophecies, may I be permitted to call the attention of antiquaries to Merdwynn Wyllt, or Merlin the Wild, in whose name, and by no means in that of Ambrose Merlin, the friend of Arthur, the Scottish prophecies are issued? That this personage resided at Drummelziar, and roamed, like a second Nebuchadnezzar, the woods of Tweeddale, in remorse for the death of his nephew, we learn from Fordun. In the Scotichronicon, lib. 3. cap. 31, is an account of an interview betwixt St. Kentigern and Merlin, then in this distracted and miserable state. He is said to have been called Lailoken, from his mode of life. On being commanded by the saint to give an account of himself, he says, that the penance which he performs was imposed on him by a voice from heaven, during a bloody contest betwixt Lidel and Carwanolow, of which battle he had been the cause. According to his own prediction, he perished at once by wood, earth, and water; for, being pursued with stones by the rustics, he fell from a rock into the river Tweed, and was transfixed by a sharp stake, fixed there for the purpose of extending a fishing-net : "Sude perfossus, lapide percussus, et unda, "When Tweed and Pausayl join at Merlin's grave, Scotland and England shall one monarch have.” On the day of the coronation of James VL, the Tweed accordingly overflowed, and joined the Pausay at the prophet's grave.-PENNYCUICK'S History of Tweeddale, p. 26. These circumstances would seem to infer a communication betwixt the southwest of Scotland and Wales, of a nature pe culiarly intimate; for I presume that Merlin would retain sense enough to choose for the scene of his wanderings, a country having a language and man ners similar to his own. Be this as it may, the memory of Merlin Sylves ter, or the Wild, was fresh among the Scots during the reign of James V. Waldhave,' under whose name a set of prophecies was published, describes himself as lying upon Lomond Law; he hears a voice, which bids him stand to his defence · he looks around, and beholds a flock of hares and foxes pursued over the mountain by a savage figure, to whom he can hardly give the name of At the sight of Waldhave, the apparition leaves the objects of his pursuit, and assaults him with a club. Waldhave defends himself with his sword, throws the savage to the earth, and refuses to let him arise till he swear, by the law and lead he lives upon, "to do him no harm.” This done, he permits him to arise, and marvels at his strange appearance:— man. "He was formed like a freike [man] all his four quartere; But, in the metrical history of Merlin of Cale- He answers briefly to Waldhave's inquiry condonia, compiled by Geoffrey of Monmouth, from cerning his name and nature, that he “drees his the traditions of the Welsh bards, this mode of weird," i. e. does penance in that wood; an 1, havdeath is attributed to a page, whom Merlin's sis-ing hinted that questions as to his own state are ter, desirous to convict the prophet of falsehood, offensive, he pours forth an obscure rhapsody conbecause he had betrayed her intrigues, introduced cerning futurity, and concludes.to him, under three various disguises, inquiring each time in what manner the person should die. To the first demand Merlin answered, the party should perish by a fall from a rock; to the second, that he should die by a tree; and to the third, that he should be drowned. The youth perished, while hunting, in the mode imputed by Fordun to Merlin himself. "Go musing upon Merlin if thou wilt: This is exactly similar to the meeting betwixt Merlin and Kentigern in Fordun. These prophecies of Merlin seem to have been in request in the minority of James V.; for, among the amusements with which Sir David Lindsay diverted that prince during his infancy, are, "The prophecies of Rymer, Bede, and Merlin." Fordun, contrary to the French authorities, confounds this person with the Merlin of Arthur; but concludes by informing us, that many believed him to be a different person. The grave of Merlin is pointed out at Drummelziar, in Tweeddale, beneath an aged thorn-tree. On the east side of And we find, in Waldhave, at least one allusion the churchyard, the brook, called Pausayl, falls into the Tweed; and the following prophecy have, an abbot of Melrose, whe died in the odor of sanctity is said to have been current concerning their union: 1 I do not know whether the person here meant be Wald about 1160. 2 See Appendix, Note D. to the very ancient prophecy, addressed to the Countess of Dunbar : "This is a true token that Thomas of tells, When a ladde with a ladye shall go over the fields." The original stands thus: "When laddes weddeth lovedies." Another prophecy of Merlin seems to have been current about the time of the Regent Morton's execution. When that nobleman was committed to the charge of his accuser, Captain James Stewart, newly created Earl of Arran, to be conducted to his trial at Edinburgh, Spottiswoode says, that he asked, 46 4 Who was Earl of Arran?" and being answered that Captain James was the man, after a short pause, he said, 'And is it so? I know then what I may look for?' meaning, as was thought, that the old prophecy of the Falling of the heart' by the mouth of Arran,' should then be fulfilled. Whether this was his mind or not, it is not known; but some spared not, at the time when the Hamiltons were banished, in which business he was held too earnest, to say that he stood in fear of that prediction, and went that course only to disappoint it. But if so it was, he did find himself now deluded; for he fell by the mouth of another Arran than he imagined."-SPOTTISWOODE, 313. The fatal words alluded to seem to be these in the prophecy of Merlin: "In the mouthe of Arrane a selcouth shall fall, Two bloodie hearts shall be taken with a false traine, lisher's title to the last prophecy, as it contains certain curious information concerning the Queen of Sheba, who is identified with the Cumæan Sibyl: "Here followeth a prophecie, pronounced by a noble queene and matron, called Sybilla, Regina Austri, that came to Solomon. Through the which she compiled four bookes, at the instance of the said King Sol, and others divers: and the fourth book was directed to a 'noble king, called Baldwine, King of the broad isle of Britain; in the which she maketh mention of two noble princes and emperours, the which is called Leones. How these two shall subdue and overcome all earthlie princes to their diademe and crowne, and also be glorified and crowned in the heaven among saints. The first of these two is Constantinus Magnus; that was Leprosus, the son of Saint Helena, that found the croce. The second is the sixt king of the name of Steward of Scotland, the which is our most noble king." With such editors and commentators, what wonder that the text became unintelligible, even beyond the usual oracular obscurity of prediction ? If there still remain, therefore, among these predictions, any verses having a claim to real antiquity, it seems now impossible to discover them from those which are comparatively modern. Nevertheless, as there are to be found, in these compositions, some uncommonly wild and masculine expressions, the Editor has been induced to throw a few passages together, into the sort of ballad to which this disquisition is prefixed. It would, indeed, have been no difficult matter for him, by a judicious selection, to have excited, in favor of Thomas of Ercildoune, a share of the admiration bestowed by sundry wise persons upon Mass Robert Fleming. For example: "But then the lilye shal be loused when they least think ; Thereafter, on every side, sorrow shal arise; To return from these desultory remarks, into which I have been led by the celebrated name of Merlin, the style of all these prophecies, published by Hart, is very much the same. The measure is alliterative, and somewhat similar to that of Pierce Plowman's Visions; a circumstance which might entitle us to ascribe to some of them an earlier date than the reign of James V., did we not know that Sir Galloran of Galloway and Gawaine and Gologras, two romances rendered almost unintelligible by the extremity of affected alliteration, are perhaps not prior to that period. Indeed, although we may allow that, during much earlier times, prophecies, under the names of those celebrated soothsayers, have been current in Scotland, yet those published by Hart have obviously been so often vamped and re-vamped, to serve the political purposes of different periods, that it may be shrewdly suspected, that, as in the case of Sir John Cutler's transmigrated stockings, very little of the original materials now remains. I cannot refrain from indulging my readers with the pub-prophecy quoted in the ballad. Occupying offices anointed as they were." Taking the lily for the emblem of France, can there be a more plain prophecy of the murder of her monarch, the destruction of her nobility, and the desolation of her hierarchy ? But, without looking farther into the signs of the times, the Editor, though the least of all the prophets, cannot help thinking, that every true Briton will approve of his application of the last of Papacy," in which he expressed his belief, founded on a text in the Apocalypse, that the French Monarchy would undergo some remarkable humiliation about 1794.-ED. |