Poems

early period of life, is happily employed in illustrating and enforcing the truths, of which he received such deep and unalterable impressions in his maturer years. His satire, if it may be called so, is benevolent, (like the operations of the skilful and humane surgeon, who wounds only to heal) dictated by a just regard for the honour of God, and indignant grief excited by the profligacy of the age, and a tender compassion for the souls of men.

His favourite topics are least insisted on in the piece entitled Table Talk; which therefore, with some regard to the prevailing taste, and that those who are governed by it, may not be discouraged at the very threshold from proceeding farther, is placed first. In most of the large Poems which follow, his leading design is more explicitly avowed and pursued. He aims to communicate his own perceptions of the truth, beauty, and influence of the religion of the Bible--A religion, which, however discredited by the misconduct of many, who have not renounced the Christian name, proves itself, when rightly understood, and cordially embraced, to be the grand desideratum, which alone can relieve the mind of man from painful and unavoidable anxieties, inspire it with stable

peace and solid hope, and furnish those motives and prospects, which, in the present state of things, are absolutely necessary to produce à conduct worthy of a rational creature, distinguished by a vastness of capacity, which no assemblage of earthly good can satisfy, and by a principle and preintimation of immortality.

PREFACE. axme time is passing in the heart. We know at there are people, who seldom smile when ats are alone, who therefore are glad to hide selres in a throng from the violence of their au relections ; arid who, while by their looks at their language they wish to persuade us ey are happy, would be glad to change their stions with a dog. But in defiance of all xit eforts, they continue to think, forebode, nei tremble. This we know, for it has been we onstate, and therefore we know how to comente it in others. - From this state the Bible Perted us—When we were led to read it with tation, we found ourselves described. We

and the causes of our inquietude-we were
diected to a method of relief-we tried, and

te vere not disappointed.

At a time when hypothesis and conjecture in philosophy are so justly exploded, and little is considered as deserving the name of knowledge, which will not stand the test of experiment, the very use of the term experimental in religious concernments is by too many unhappily rejected with disgust. But we well know, that they, who affect to despise the inward feelings, which religious persons speak of, and to treat them as enthusiasm and folly, have inward feelings of their own, which, though they would, they cannot suppress. We have been too long in the secret ourselves, to account the proud, the ambitious, or the voluptuous, happy. We must lose the remembrance of what we once were, before we can believe, that a man is satis fied with himself, merely because he endeavours to appear so. A smile upon the face is often but a mask worn occasionally and in company, to prevent, if possible, a suspicion of what at

Deus nobis hæc otia fecit.

We are now certain, that the Gospel of Christ te power of God unto salvation to every one at believeth. It has reconciled us to God,

To ourselves, to our duty and our situation. Ris the balm and cordial of the present life, al a sovereign antidote against the fear of

the same time is passing in the heart. We know that there are people, who seldom smile when they are alone, who therefore are glad to hide themselves in a throng from the violence of their own reflections; and who, while by their looks and their language they wish to persuade us they are happy, would be glad to change their conditions with a dog. But in defiance of all their efforts, they continue to think, forebode, and tremble. This we know, for it has been our own state, and therefore we know how to commiserate it in others. From this state the Bible relieved us-When we were led to read it with attention, we found ourselves described.-We · learnt the causes of our inquietude-we were directed to a method of relief--we tried, and we were not disappointed.

Deus nobis hæc otia fecit.

We are now certain, that the Gospel of Christ is the power of God unto salvation to every one that believeth. It has reconciled us to God, and to ourselves, to our duty and our situation. It is the balm and cordial of the present life, and a sovereign antidote against the fear of death.

CONTENTS.

Sed hactenus hæo. Some smaller pieces upon
less important subjects close the volume. Not
one of them, I believe, was written with a view
to publication, but I was unwilling they should
be omitted.

JOHN NEWTON.

Charles Square, Hoxton,

February 18, 1782.