Sphota, Pratibha, and DhvaniEastern Book Linkers, 2006 - 284 ページ Study with reference to Vakyapadiya of Bhartrhari and Dhvanyaloka of Anandavardhana. |
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165 ページ
... ultimate desired rasa in the Mahabharata : Amidst the war and strifes and material prosperity , śāntarasa remains as the undercurrent in all descriptions in the Mahābhārata . Here mokṣa is the ultimate goal of living beings . In ...
... ultimate desired rasa in the Mahabharata : Amidst the war and strifes and material prosperity , śāntarasa remains as the undercurrent in all descriptions in the Mahābhārata . Here mokṣa is the ultimate goal of living beings . In ...
213 ページ
... ultimate reality3 . This view appears to be similar to satkāryavāda held by saṁkhya school . Likewise all words in language denote particular forms . Through these particular forms , the ultimate reality is comprehended . Thus ...
... ultimate reality3 . This view appears to be similar to satkāryavāda held by saṁkhya school . Likewise all words in language denote particular forms . Through these particular forms , the ultimate reality is comprehended . Thus ...
215 ページ
... ultimate reality , are still helpful because they enable us to realise the ultimate reaity . These devices are viewed as unreal means to the realisation of the ultimate reality . This idea , in fact , is derived from the Vedānta . It ...
... ultimate reality , are still helpful because they enable us to realise the ultimate reaity . These devices are viewed as unreal means to the realisation of the ultimate reality . This idea , in fact , is derived from the Vedānta . It ...
目次
The Evolution of Sphoța | 1 |
Dhvani | 143 |
Synthesis of Sphoța Pratibha and Dhvani | 195 |
著作権 | |
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多く使われている語句
Abhinavagupta According according to Bhartṛhari activities actual aesthetic analysed Anandavardhana appears articulated aspect beauty Bhartṛhari Bhaṭṭa Brahman brings Brough called cause cognition communication concept connection context convey denotative developed dhvani language dhvani theory discussed elements emotive entity existence experience explain expression fact figures flash follows function further gives grammarians grammatical holds Ibid idea important impression Indian individual indivisible instinct interpretation Iyer Joshi knowledge language later linguistic Mahābhāṣya manifested meaningful mind namely nature object ordinary particular perceived philosophy phonemes poet poetic poetic speech poetry pratibhā present primary produced rasa realisation reality refers regarded relation remains represents revealed sabda Sanskrit says secondary semantic sense sentence separate sequence similar Similarly single sound speaker speaker's intention speech sphoța stage stands suggested meaning suggested sense takes term things ultimate understanding unit University uttered varieties various whereas whole words