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of nature, aggravated and ridiculed; he then learns to abhor those artifices at which he only laughed before, and discovers how much the happiness of life would be advanced by the eradication of envy from the human heart. Envy is, indeed, a stubborn weed of the mind, and seldom yields to the culture of philosophy. There are, however, considerations, which, if carefully implanted and diligently propagated, might in time overpower and repress it, since no one can nurse it for the sake of pleasure, as its effects are only shame, anguish, and perturbation. It is above all other vices inconsistent with the character of a social being, because it sacrifices truth and kindness to very weak temptations. He that plunders a wealthy neighbour gains as much as he takes away, and may improve his own condition in the same proportion as he impairs another's; but he that blasts a flourishing reputation, must be content with a small dividend of additional fame, so small as can afford very little consolation to balance the guilt by which it is obtained. I have hitherto avoided that dangerous and empirical morality, which cures one vice by means of another. But envy is so base and detestable, so vile in its original, and so permicious in its effects, that the predominance of almost any other quality is to be preferred. It is one of those lawless enemies of society, against which poisoned arrows may honestly be used. Letit therefore be constantly remembered, that whoever envies another, confesses his superiority, and let those be reformed by their pride who have lost their virtue.

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It is no slight aggravation of the injuries which envy incites, that they are committed against those who have given no intentional provocation; and that the sufferer is often marked out for ruin, not because he has failed in any duty, but because he has dared to do more than was required.

Almost every other crime is practised by the help of some quality which might have produced esteem or love, if it had been well employed; but envy is mere unmixed and genuine evil; it pursues a hateful end by despicable means, and desires not so much its own happiness as another's misery. To avoid depravity like this, it is not necessary that any one should aspire to heroism or sanctity, but only that he should resolve not to quit the rank which nature assigns him, and wish to maintain the dignity of a human being.

No. 184. SATURDAY, DECEMBER 21, 1751

Permittes ipsis expendere numinibus, quid
Conveniat nobis, rebusque sit utile nostris.
Juv. Sat. x. 347.

Intrust thy fortune to the pow'rs above;
Leave them to manage for thee, and to grant
What their unerring wisdom sees thee want. DRYDEN.

Severy scheme of life, so every form of writing,

has its advantages and inconveniences, though

not mingled in the same proportions. The writer of

essays escapes many embarrassments to which a large work would have exposed him; he seldom harasses his reason with long trains of consequences, dims his eyes with the perusal of antiquated volumes, or burthens his memory with great accumulations of preparatory knowledge. A careless glance upon a favourite author, or transient survey of the varieties of life, is sufficient to supply the first hint or seminal idea, which, enlarged by the gradual accretion of matter stored in the mind, is by the warmth of fancy easily expanded into flowers, and sometimes ripened into fruit. The most frequent difficulty by which the authors of these petty compositions are distressed, arises from the perpetual demand of novelty and change. The compiler of a system of science lays his invention at rest, and employs only his judgment, the faculty exerted with least fatigue. Even the relator of feigned adventures, when once the principal characters are established, and the great events s regularly connected, finds incidents and episodes : crowding upon his mind; every change opens new a views, and the latter part of the story grows without labour out of the former. But he that attempts o to entertain his reader with unconnected pieces, finds * the irksomeness of his task rather increased than . lessened by every production. The day calls afresh .5 .*.*.*.*. and he is again obliged to Choose, without any principle to regulate his choice. It is indeed true, that there is seldom any necessity of looking far, or inquiring long for a proper

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subject. Every diversity of art or nature, every publick blessing or calamity, every domestick pain or gratification, every sally of caprice, blunder of abSurdity, or stratagem of affectation, may supply matter to him whose only rule is to avoid uniformity. But it often happens, that the judgment is distracted with boundless multiplicity, the imagination ranges from one design to another, and the hours pass imperceptibly away, till the composition can be no longer delayed, and necessity enforces the use of those thoughts which then happen to be at hand. Themind, rejoicing at deliverance on any terms from perplexity and suspense, applies herself vigorously to the work before her, collects embellishments and illustrations, and sometimes finishes, with great elegance and happiness, what in a state of ease and leisure she never had begun. It is not commonly observed, how much, even of actions, considered as particularly subject to choice, is to be attributed to accident, or some cause out of Our own power, by whatever name it be distinguished. To close tedious deliberations with hasty resolves, and after Tong consultations with reason to refer the question to caprice, is by no means pēculiar to the essayist. Let him that peruses this paper reView the series of his life, and inquire how he was placed in his present condition. He will find, that of the good or ill which he has experienced, a great part came unexpected, without any visible gradations of approach; that every event has been influenced by causes acting without his intervention; and that whenever he pretended to the prerogative of foresight, he was mortified with new conviction of the shortness of his views. The busy, the ambitious, the inconstant, and the adventurous, may be said to throw themselves by design into the arms of fortune, and voluntarily to quit the power of governing themselves; they engage in a course of life in which little can be ascertained by previous measures; nor is it any wonder that their time is passed between elation and despondency, hope and disappointment. Some there are who appear to walk the road of life with more circumspection, and make no step till they think themselves secure from the hazard of a precipice, when neither pleasure nor profit can tempt them from the beaten path; who refuse to climb lest they should fall, or to run lest they should stumble, and move slowly forward without any compliance with those passions by which the heady and vehement are seduced and betrayed. Yet even the timorous prudence of this judicious class is far from exempting them from the dominion of chance, a subtle and insidious power, who

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