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Why not those of the long succession of ministers, financiers, and bankers who have been enriched whilst the nation was impoverished by their dealings and their counsels? Why is not the estate of Mr. Laborde declared forfeited rather than of the archbishop of Paris, who has had nothing to do in the creation or in the jobbing of the public funds. Or, if you must confiscate old landed estates in favour of the money-jobbers, why is the penalty confined to one description? I do not know whether the expences of the duke de Choiseul have left any thing of the infinite sums which he had derived from the bounty of his master, during the transactions of a reign which contributed largely, by every species of prodigality in war and peace, to the present debt of France. If any such remains, why is not this confiscated? I remember to have been in Paris during the time of the old government. I was there just aster the duke d'Aiguillon had been snatched (as it was generally thought) from the block by the hand of a protecting despotism. He was a minister, and had some concern in the affairs of that prodigal period. Why do I not see his estate delivered up to the municipalities in which it is situated? The noble family of Noailles have long been servants, (meritorious servants I admit) to the crown of France, and have had of course some share in its bounties. Why do I hear nothing of the application of their estates to the public debt? Why is the estate of the duke de Rochefoucault more sacred than that of the cardinal de Rochefoucault? The former is, I doubt not, a worthy

perfon;

perfon; and (if it were not a sort of prosaneness to talk of the use, as affecting the title to property) he makes a good use of his revenues; but it is no disrespect to him to say, what authentic information well warrants me in saying, that the use made of a property equally valid, by his brother the cardinal archbishop of Rouen, was far more laudable and far more public-spirited. Can one hear of the proscription of such persons, and the confiscation of their effects, without indignation and horror? He is not a man who does not feel such emotions on such occasions. He does not deserve the name of a free man who will not express them.

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Few barbarous conquerors have ever made so terrible a revolution in property. None of the heads of the Roman factions, when they established "crudelem illam Hastam" in all their auctions of rapine, have ever set up to sale the goods of the conquered citizen to such an enormous It must be allowed in favour of those tyrants of antiquity, that what was done by them could hardly be said to be done in cold blood. Their passions were inflamed, their tempers soured, their understandings confused, with the spirit of revenge, with the innumerable reciprocated and recent inflictions and retaliations of blood and rapine. They were driven beyond all bounds of moderation by the apprehension of the return of power with the return of property to the families of those they had injured beyond all hope of forgiveness.

These Roman confiscators, who were yet only

*

in the elements of tyranny, and were not infructed in the rights of men to exercise all sorts of cruelties on each other without provocation, thought it necessary to spread a fort of colour over their injustice. They considered the vanquished parry as composed of traitors who had borne arms, or otherwise had acted with hostility against the commonwealth. They regarded them as persons who had forfeited their property by their crimes. With you, in your improved state of the human mind, there was no such formality; You seized upon five millions sterling of annual rent, and turned forty or fifty thousand human creatures out of their houses, because "such was your pleasure." The tyrant, Harry the Eighth of England, as he was not better enlightened than the Roman Marius's and Sylla's, and had not studied in your new schools, did not know what an effectual instrument of despotism was to be found in that grand magazine of offensive weapons, the rights of men. When he resolved

to rob the abbies, as the club of the Jacobins have robbed all the ecclesiastics, he began by setting on foot a commission to examine into the crimes and abuses which prevailed in those communities. As it might be expected, his commiffion reported truths, exaggerations, and falfhoods. But truly or falsely it reported abuses and offences. However, as abuses might be corrected, as every crime of persons does not infer a forfeiture with regard to communities, and as property, in that dark age, was not discovered to be a creature of prejudice, all those abuses (and

(and there were enough of them) were hardly thought sufficient ground for such a confiscation as it was for his purposes to make. He therefore procured the formal surrender of these estates. All these operose proceedings were adopted by one of the most decided tyrants in the rolls of history, as necessary preliminaries, before he could venture, by bribing the members of his two servile houses with a share of the spoil, and holding out to them an eternal immunity from taxation, to demand a confirmation of his iniquitous proceedings by an act of parliament. Had fate reserved him to our times, four technical terms would have done his business, and saved him all this trouble; he needed nothing more than one short form of incantation—" Philosophy, Light, Liberality, the Rights of Men."

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I can say nothing in praise of those acts of tyranny, which no voice has hitherto ever commended under any of their false colours; yet in these false colours an homage was paid by despotism to justice. The power which was above all fear and all remorse was not set above all shame. Whilst shame keeps its watch. Virtue is not wholly extinguished in the heart; nor will Moderation be utterly exiled from the minds of tyrants.

"I

I believe every honest man sympathizes in his reflections with our political poet on that occafion, and will pray to avert the omen whenever these acts of rapacious despotism present themfelves to his view or his imagination:

"May no such storm "Fall on our times, where ruin must reforms

«Tell

«Tell me (my muse) what monstrous, dire offence,
« What primes could any Christian king incense
«To such a rage? Was 't luxury, or lust ?

« Was he so temperate, so chaste, so just ?

« Were these their crimes? they were his own much

"more;

"But wealth is crime enough to him that's poor *."

This same wealth, which is at all times treason and lefe nation to indigent and rapacious despo+ tism, under all modes of polity, was your temptation to violate property, law, and religion, united in one object. But was the state of France so wretched and undone, that no other resource but rapine remained to preserve its existence? On this point I wish to receive some information. When the states met, was the condition

* The reft of the paffage is this—

"Who having spent the treasures of his crown,
"Condemns their luxury to seed his own.
"And yet this act, to varnish o'er the shame
"Of sacrilege, must bear Devotion's name.
"No crime so bold, but would be understood
"A real, or at least a seeming good,

"Who fears not to do ill, yet fears the name;
"And, free from conscience, is a slave to same
"Thus he the church at once protects, and spoils:
"But princes' swords are sharper than their styles.
"And thus to th' ages past he makes amends,
"Their charity destroys, their faith defends.
"Then did Religion in a lazy cell,
"In empty aëry contemplations dwell;
"And, like the block, unmoved lay: but ours,
"As much too active, like the stork devours.
"Is there no temp'rate region can be known,
"Betwixt their frigid, and our torrid zone ?

of

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