for no great legislative talents. Nothing more than an accurate land surveyor, with his chain, sight, and theodolite, is requisite for such a plan as this. In the old divisions of the country various accidents at various times, and the ebb and flow of various properties and jurisdictions, settled their bounds. These bounds were not made upon any fixed system undoubtedly. They were subject to some inconveniencies; but they were inconve→ niencies for which use had found remedies, and habit had supplied accommodation and patience. In this new pavement of square within square, and this organisation and semiorganisation made on the system of Empedocles and Buffon, and not upon any politic principle, it is impossible that innumerable local inconveniencies, to which men are not habituated, must not arise. But these I pass over, because it requires an accurate knowledge of the country, which I do not possess, to specify them.

When these state surveyors came to take a view of their work of measurement, they soon found, that in politics, the most fallacious of all things was geometrical demonstration. They had then recourse to another basis (or rather buttress) to support the building which tottered on that false foundation. It was evident, that the goodness of the soil, the number of the people, their wealth, and the largeness of their contribution, made such infinite variations between square and square as to render mensuration a ridiculous standard of power in the commonwealth, and equality in geometry the most unequal of all measures in the distribution

of

of men. However, they could not give it up. But dividing their political and civil representation into three parts, they allotted one of those parts to the square measurement, without a single fact or calculation to ascertain whether this territorial proportion of representation was fairly assigned, and ought upon any principle really to be a third. Having however given to geometry this portion (of a third for her dower) out of compliment I suppose to that sublime science, they left the other two to be scuffled for between the other parts, of population and contribution.

When they came to provide for population, they were not able to proceed quite so smoothly as they had done in the field of their geometry. Here their arithmetic came to bear upon their ju ridical metaphysics. Had they stuck to their metaphysic principles, the arithmetical process would be simple indeed. Men, with them, are strictly equal, and are entitled to equal rights in their own government. Each head, on this system, would have its vote, and every man would vote directly for the person who was to represent him in the legiflature. "But soft—by regular degrees, not yet." This metaphysic principle, to which law, custom, usage, policy, reason, were to yield, is to yield itself to their pleasure. There must be many degrees, and some stages, before the representative can come in contact with his constituent. Indeed, as we shall soon see, these two persons are to have no sort of communion with each other. First, the voters in the Canton, who compose what they call primary assemblies, are to have a qualification. What! a qualification

qualification on the indefeasible rights of men? Yes; but it shall be a very small qualification. Our injustice shall be very little oppressive; only the local valuation of three days labour paid to the public. Why, this is not much, I readily admit, for any thing but the utter subversion of your equalising principle. As a qualification it might as well be let alone; for it answers no one purpose for which qualifications are established: and, on your ideas, it excludes from a vote, the man of all others whose natural equality stands the most in need of protection and defence; I mean the man who has nothing else but his natural equality to guard him. You order him to buy the right, which you before told him nature had given to him gratuitously at his birth, and of which no authority on earth could lawfully deprive him. With regard to the person who cannot come up to your market, a tyrannous aristocracy, as against him, is established by you who pretend to be its sworn foe.

The gradation proceeds. These primary assemblies of the Canton elect deputies to the Commune; one for every two hundred qualified inhabitants. Here is the first medium put between the primary elector and the representative legislator; and here a new turnpike is fixed for taxing the rights of men with a second qualification: for none can be elected into the Commune who does not pay the amount of ten days labour. Nor have we yet done. There is still to be another gradation. These Communes, chosen by the Canton, choose to the Department; and the deputies of the Department choose their S

deputies

deputies to the National Assembly. Here is a third barrier of a senseless qualification. Every deputy to the national assembly must pay, in direct contribution, to the value of a mark of silver. Of all these qualifying barriers we must think alike; that they are impotent to secure independence; strong only to destroy the rights of men.

In all this process, which in its fundamental elements affects to consider only population upon a principle of natural right, there is a manifest attention to property; which, however just and reasonable on other schemes, is on theirs perfectly unsupportable.

When they come to their third basis, that of Contribution, we find that they have more completely lost sight of their rights of men. This last basis rests entirely on property. A principle totally different from the equality of men, and utterly irreconcileable to it, is thereby admitted; but no sooner is this principle, which is a principle regarding property, admitted, than (as usual) it is subverted; and it is not subverted, (as we shall presently see,) to approximate the inequality of riches to the level of nature. The additional share in the third portion of representation, (a portion reserved exclusively for the higher contribution,) is made to regard the district only, and not the individuals in it who pay. It is easy to perceive, by the course of their reasonings, how much they were embarrassed by their contradictory ideas of the rights of men and the privileges of riches. The committee of constitution do as good as admit that they are wholly irreconcileable.

The

"The relation, with regard to the contributions, "is without doubt null (say they) when the "question is on the balance of the political rights

as between individual and individual; without "which personal equality would be destroyed, and an aristocracy of the rich would be established. "But this inconvenience entirely disappears when "the proportional relation of the contribution is

only considered in the great masses, and is solely "between province and province; it serves in that "case only to form a just reciprocal proportion be

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tween the cities, without affecting the personal " rights of the citizens."

Here the principle of contribution, as taken between man and man, is reprobated as null, and deftructive to equality; and as pernicious too; because it leads to the establishment of an aristocracy of the rich. However, it must not be abandoned. And the way of getting rid of the difficulty is to establish the inequality as between department and department, leaving all the individuals in each department upon an exact par. Observe, that this parity between individuals had been before destroyed when the qualifications within the departments were settled; nor does it seem a matter of great. importance whether the equality of men be injured by masses or individually. An individual is not of the same importance in a mass represented by a few, as in a mass represented by many. It would, be too much to tell a man jealous of his equality, that the elector has the same franchise who votes for three members as he who votes for ten.

Now take it in the other point of view, and sup