Reflections on the Revolution in France: And on the Proceedings in Certain Societies in London Relative to that Event : in a Letter Intended to Have Been Sent to a Gentleman in Paris |
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I am as incapable of that injustice , as I am of keeping terms with those who
profess principles of extremes ; and who under the name of religion teach little
else than wild and dangerous politics . The worst of these poli . tics of revolution
is this ...
I am as incapable of that injustice , as I am of keeping terms with those who
profess principles of extremes ; and who under the name of religion teach little
else than wild and dangerous politics . The worst of these poli . tics of revolution
is this ...
135 ページ
the Greek nor the Armenian , nor , since heats are subsided , the Roman system
of religion , we prefer the Protestant ; not ... We know , and it is our pride to know ,
that man is by his constitution a religious animal ; that atheism is against , not ...
the Greek nor the Armenian , nor , since heats are subsided , the Roman system
of religion , we prefer the Protestant ; not ... We know , and it is our pride to know ,
that man is by his constitution a religious animal ; that atheism is against , not ...
136 ページ
For , taking ground on that religious system , of which we are now in possession ,
we continue to act on the early received , and uniformly continued sense of
mankind . That sense not only , like a wise architect , hath built up the august
fabric of ...
For , taking ground on that religious system , of which we are now in possession ,
we continue to act on the early received , and uniformly continued sense of
mankind . That sense not only , like a wise architect , hath built up the august
fabric of ...
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When the people have emptied themselves of all the lust of selfish will , which
without religion it is utterly impossible they ever should , when they are conscious
that they exercise , and exercise perhaps in an higher link of the order of ...
When the people have emptied themselves of all the lust of selfish will , which
without religion it is utterly impossible they ever should , when they are conscious
that they exercise , and exercise perhaps in an higher link of the order of ...
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... this new religious persecution , the atheistic libellers , who act as trumpeters to
animate the populace to plunder , do not love any body so much as not to dwell
with complacence on the vices of the existing clergy . This they have not done .
... this new religious persecution , the atheistic libellers , who act as trumpeters to
animate the populace to plunder , do not love any body so much as not to dwell
with complacence on the vices of the existing clergy . This they have not done .
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againſt appear authority becauſe become better body Burke called caſe cauſe character church citizens civil common conduct conſider conſtitution continue courſe Court crown direct effect election England Engliſh equal eſtabliſhed evil exiſt favour firſt follow force France French give given ground hands hereditary himſelf houſe human ideas individual intereſt itſelf kind King land laſt leaſt leſs liberty live manner matter means ment millions mind moral moſt muſt National Aſſembly nature neceſſary never object opinion original Paris parliament perſons political preſent principles produce purpoſe queſtion reaſon religion reſpect Revolution ſame ſay ſecurity ſee ſhall ſhould ſociety ſome ſort ſpirit ſtate ſubject ſuch ſyſtem taken themſelves theſe thing thoſe thought tion true uſe virtue whole wiſdom
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46 ページ - Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts; wherein by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race...
46 ページ - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
55 ページ - ... precarious, tottering power, the discredited paper securities of impoverished fraud, and beggared rapine, held out as a currency for the support of...
67 ページ - To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
85 ページ - If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence ; and law itself is only beneficence acting by a rule.
131 ページ - Who, born within the last forty years, has read one word of Collins, and Toland, and Tindal, and Chubb, and Morgan, and that whole race who called themselves Freethinkers? Who now reads Bolingbroke? Who ever read him through?
141 ページ - ... approach to the faults of the state as to the wounds of a father, with pious awe and trembling solicitude.
86 ページ - ... civil society be the offspring of convention, that convention must be its law. That convention must limit and modify all the descriptions of constitution which are formed under it. Every sort of legislative, judicial, or executory power are its creatures.
47 ページ - By this means our liberty becomes a noble freedom. It carries an imposing and majestic aspect. It has a pedigree and illustrating ancestors. It has its bearings and its ensigns armorial. It has its gallery of portraits ; its monumental inscriptions ; its records, evidences, and titles.
113 ページ - I may use the expression, in persons ; so as to create in us love, veneration, admiration, or attachment. But that sort of reason which banishes the affections is incapable of filling their place. These public affections, combined with manners, are required sometimes as supplements, sometimes as correctives, always as aids to law.