Jefferson's Demons: Portrait of a Restless MindSimon and Schuster, 2010/05/11 - 288 ページ "I have often wondered for what good end the sensations of Grief could be intended." -- Thomas Jefferson Thomas Jefferson suffered during his life from periodic bouts of dejection and despair, shadowed intervals during which he was full of "gloomy forebodings" about what lay ahead. Not long before he composed the Declaration of Independence, the young Jefferson lay for six weeks in idleness and ill health at Monticello, paralyzed by a mysterious "malady." Similar lapses were to recur during anxious periods in his life, often accompanied by violent headaches. In Jefferson's Demons, Michael Knox Beran illuminates an optimistic man's darker side -- Jefferson as we have rarely seen him before. The worst of these moments came after his wife died in 1782. But two years later, after being dispatched to Europe, Jefferson recovered nerve and spirit in the salons of Paris, where he fell in love with a beautiful young artist, Maria Cosway. When their affair ended, Jefferson's health again broke down. He set out for the palms and temples of southern Europe, and though he did not know where the therapeutic journey would take him or where it would end, his encounter with the old civilizations of the Mediterranean was transformative. The Greeks and Romans taught him that a man could make productive use of his demons. Jefferson's immersion in the mystic truths of the Old World gave him insights into mysteries of life and art that Enlightenment philosophy had failed to supply. Beran skillfully shows how Jefferson drew on the esoteric lore he encountered to transform anxiety into action. On his return to America, Jefferson entered the most productive period of his life: He created a new political party, was elected president, and doubled the size of the country. His private labors were no less momentous...among them, the artistry of Monticello and the University of Virginia. Jefferson's Demons is an elegantly composed account of the strangeness and originality of one Founder's genius. Michael Knox Beran uncovers the maps Jefferson used to find his way out of dejection and to forge a new democratic culture for America. Here is a Jefferson who, with all his failings, remains one of his country's greatest teachers and prophets. |
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... Whig is impressed by the vastness and intricacy of the universe. So gigantic has the world become, the Whig thinks, that it is no longer possible to wrap up man's different endeavors in such a neat exemplary bundle as once was found in ...
... Whig is impressed by the vastness and intricacy of the universe. So gigantic has the world become, the Whig thinks, that it is no longer possible to wrap up man's different endeavors in such a neat exemplary bundle as once was found in ...
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... the son's mind there were complications; there were refinements of spirit; there were depths. In order to invent America, he had first to invent himself. He was called to be an architect of a liberating (Whig) revolution,
... the son's mind there were complications; there were refinements of spirit; there were depths. In order to invent America, he had first to invent himself. He was called to be an architect of a liberating (Whig) revolution,
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... (Whig) revolution, but it is a paradox of the Whig system that it cannot be built without a resort to the very materials it is supposed to render obsolete. Jefferson dedicated his life to freeing men, not only from the forms of ...
... (Whig) revolution, but it is a paradox of the Whig system that it cannot be built without a resort to the very materials it is supposed to render obsolete. Jefferson dedicated his life to freeing men, not only from the forms of ...
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... Whig, dedicated to an unbinding of the chains, a liberation of the spheres. Wills showed that Jefferson's Whig ideas were colored by a form of sentimental faith highly fashionable in the eighteenth century. These sentimental canons were ...
... Whig, dedicated to an unbinding of the chains, a liberation of the spheres. Wills showed that Jefferson's Whig ideas were colored by a form of sentimental faith highly fashionable in the eighteenth century. These sentimental canons were ...
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... Whig revolution? The Whig principle—the Whig right—for which Jefferson and his patriot brothers now contended was not in the least mystical; it was hardly even patriotic; it was certainly not civic. The right for which they contended ...
... Whig revolution? The Whig principle—the Whig right—for which Jefferson and his patriot brothers now contended was not in the least mystical; it was hardly even patriotic; it was certainly not civic. The right for which they contended ...
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