Blackwood's Edinburgh Magazine, 第 49 巻W. Blackwood & Sons, 1841 |
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... emirs sonnèrent des trom- pettes ; " but the trumpet is not an Oriental instrument . Joinville correctly describes it as consisting of " nacaires " or kettle - drums . § Syria continued to be ruled by another branch of the Ayoobites ...
... emirs sonnèrent des trom- pettes ; " but the trumpet is not an Oriental instrument . Joinville correctly describes it as consisting of " nacaires " or kettle - drums . § Syria continued to be ruled by another branch of the Ayoobites ...
36 ページ
... emirs dismissed him to imprison- ment or obscurity , to make way for his own assumption of the sceptre ; - a change which was generally further facilitated by the minority of the heir ; for the Mamlukes , from their first establishment ...
... emirs dismissed him to imprison- ment or obscurity , to make way for his own assumption of the sceptre ; - a change which was generally further facilitated by the minority of the heir ; for the Mamlukes , from their first establishment ...
37 ページ
... emirs of inferior grade remained standing behind the emirs of the council ; and without the circle formed by the Sultan and the emirs , stood the hadjibs or chamber lains , to hand in memorials , and intro- duce petitioners . The ...
... emirs of inferior grade remained standing behind the emirs of the council ; and without the circle formed by the Sultan and the emirs , stood the hadjibs or chamber lains , to hand in memorials , and intro- duce petitioners . The ...
37 ページ
... emirs sonnèrent des trom- pettes ; " but the trumpet is not an Oriental instrument . Joinville correctly describes it as consisting of " nacaires " or kettle - drums . § Syria continued to be ruled by another branch of the Ayoobites ...
... emirs sonnèrent des trom- pettes ; " but the trumpet is not an Oriental instrument . Joinville correctly describes it as consisting of " nacaires " or kettle - drums . § Syria continued to be ruled by another branch of the Ayoobites ...
37 ページ
... emirs dismissed him to imprison- ment or obscurity , to make way for his own assumption of the sceptre ; - a change which was generally further facilitated by the minority of the heir ; for the Mamlukes , from their first establishment ...
... emirs dismissed him to imprison- ment or obscurity , to make way for his own assumption of the sceptre ; - a change which was generally further facilitated by the minority of the heir ; for the Mamlukes , from their first establishment ...
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Affghan appeared Arabs arms army beauty Boylan Cairo caliph called Carlists character cheers Circassian Crafty Delamere Delamere's Egypt emirs empire enemy England English enquired Europe excited exclaimed eyes father Fatimites favour feelings felt France French Gammon gentleman German give Gothic Grace Greek ground guna hand head heart Hegesippus hero honour horse Ibrahim Ismailis Kate kingdom of Westphalia lady language Latin look Lord Mamlukes manner means ment mind Miss Aubrey Mohammed Mudflint nature never night object once Ottoman Ottoman empire party Pasha Persia person poet political present princes Quaint Club Quirk Riall Runnington Russia Sanscrit Saxon scene seems Selim sion spirit stood style Sultan Syria Teutonic Thiers thing thought tion Titmouse Titmouse's troops Turkey Turkish Turks vowel Whelan Whicksie whole words Yatton young Zouch
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193 ページ - All this? ay, more: Fret till your proud heart break; Go, show your slaves how choleric you are, And make your bondmen tremble. Must I budge? Must I observe you? Must I stand and crouch Under your testy humour?
173 ページ - ... which broke their waves, and turned them into foam : and sometimes I beguiled time by viewing the harmless lambs, some leaping securely in the cool shade, whilst others sported themselves in the cheerful sun ; and saw others craving comfort from the swollen udders of their bleating dams. As I thus sat, these and other sights had so fully...
214 ページ - ... hopped and played, Their thoughts I cannot measure: — But the least motion which they made It seemed a thrill of pleasure. The budding twigs spread out their fan, To catch the breezy air; And I must think, do all I can, That there was pleasure there. If this belief from heaven be sent, If such be Nature's holy plan, Have I not reason to lament What man has made of man?
218 ページ - All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods. And mountains: and of all that we behold From this green earth; of all the mighty world Of eye and ear, — both what they half create. And what perceive...
173 ページ - As I left this place, and entered into the next field, a second pleasure entertained me : 'twas a handsome milkmaid, that had not yet attained so much age and wisdom as to load her mind with any fears of many things that will never be...
193 ページ - I'll not endure it : you forget yourself, To hedge me in ; I am a soldier, I, Older in practice, abler than yourself, To make conditions.
214 ページ - The periwinkle trailed its wreaths; And 'tis my faith that every flower Enjoys the air it breathes. The birds around me hopped and played, Their thoughts I cannot measure : — But the least motion which they made, It seemed a thrill of pleasure. The budding twigs spread out their fan, To catch the breezy air; And I must think, do all I can, That there was pleasure there.
133 ページ - ... could lay- the thoughts on the left hand, the language on the right. But, generally speaking, you can no more deal thus with poetic thoughts than you can with soul and body. The union is too subtle, the intertexture too ineffable, — each coexisting not merely with the other, but each in and through the other. An image, for instance, a single word, often enters into a thought as a constituent part. In short, the two elements are not united as a body with a separable dress, but as a mysterious...
193 ページ - Julius bleed for justice' sake ? What villain touch'd his body, that did stab, And not for justice ? What, shall one of us, That struck the foremost man of all this world But for supporting robbers, shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honours For so much trash as may be grasped thus?
239 ページ - Wilt thou have this Man to thy wedded husband, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou obey him, and serve him, love, honour, and keep him in sickness and in health; and, forsaking all other, keep thee only unto him, so long as ye both shall live?