The Incarnation of God: The Character of Divinity in Formative JudaismAdvancing his monumental study of formative Judaism further, Jacob Neusner examines the notion of divine incarnations as a central element of the portrait of God that came into focus through the Judaism of the dual Torah. In dealing with his concept—which is obviously critical for Christian theology also—Neusner shows how God was described in allusions and narratives as corporeal, exhibiting traits of emotions like those of human beings, and doing deeds that women and men do. |
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目次
Introduction to the 2001 Edition | xiii |
Preface | li |
Prologue | 1 |
PART | 9 |
The Character of Divinity the Classification of Evidence | 22 |
PART | 47 |
Sifra sifré to Numbers and Sifré to Deu | 73 |
Tractate Avot | 82 |
PART THREE | 101 |
Genesis Rabbah Leviticus Rabbah and | 125 |
The Fathers According to Rabbi Nathan | 150 |
PART FOUR | 163 |
Incarnation through Narrative | 201 |
231 | |
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多く使われている語句
accord action angels answer appeal argument asked attitude authority authorship Bavli beginning blessed called canon character Christianity comes concerning concrete course created deeds defined derives Deut discourse divinity documents dual Torah emerges evidence example explain expression facts Fathers further give given God's governing hand heaven Holy human important incarnation Israel issue Judaism king Land learning Lord matter meaning merely metaphor Mishnah mode Moses narrative nature once particular passage person philosophers portrayed prayer premise presence principles question reason refers represented requires rules sages says Scripture serves Sifra simple single social speak specific standing statement story takes Talmud teaches Temple theological things thought tion took traits treat turn verse wanted whole wishes writings written Yerushalmi yield