bottom, just like our New England mountain streams.

After we landed we were to walk to the Abbey. Our feet were damp and cold, and our boatman invited us to his cottage. I found him and all his family warmly interested in the fortunes of Uncle Tom and his friends, and for his sake they received me as a long-expected friend. While I was sitting by the ingleside,—that is, a coal grate,-warming my feet, I fell into conversation with my host. He and his family, I noticed, spoke English more than Scotch; he was an intelligent young man, in appearance and style of mind precisely what you might expect to meet in a cottage in Maine. He and all the household, even the old grandmother, had read Uncle Tom's Cabin, and were perfectly familiar with all its details. He told me that it had been universally read in the cottages in the vicinity. I judged from his mode of speaking, that he and his neighbors were in the habit of reading a great deal. I spoke of going to Dryburgh to see the grave of Scott, and inquired if his works were much read by the common people. He said that Scott was not so much a favorite with the people as Burns. I inquired if he took a newspaper. He said that the newspapers were kept at so high a price that working men were not able to take them; sometimes they got sight of them through clubs, or by borrowing. How different, thought I, from America, where a workingman would as soon think of going without his bread as without his newspaper!

The cottages of these laboring people, of which there were a whole village along here, are mostly of stone, thatched with straw. This thatch sometimes gets almost entirely grown over with green moss. Thus moss-covered was the roof of the cottage where we stopped, opposite to Dryburgh grounds.

There was about this time one of those weeping pauses in the showery sky, and a kind of thinning and edging away of the clouds, which gave hope that perhaps the sun was going to look out, and give to our persevering researches the countenance of his presence. This was particularly desirable, as the old woman, who came out with her keys to guide us, said she had a cold and a cough: we begged that she would not trouble herself to go with us at all. The fact is, with all respect to nice old women, and the worthy race of guides in general, they are not favorable to poetic meditation. We promised to be very good if she would let us have the key, and lock up all the gates, and bring it back; but no, she was faithfulness itself, and so went coughing along through the dripping and drowned grass to open the gates for us.

This Dryburgh belongs now to the Earl of Buchan, having been bought by him from a family of the name of Haliburton, ancestral connections of Scott, who, in his autobiography, seems to lament certain mischances of fortune which prevented the estate from coming into his own family, and gave them, he said, nothing but the right of stretching their bones. there. It seems a pity, too, because the possession of this rich, poetic ruin would have been a mine of wealth to Scott, far transcending the stateliest of modern houses.

Now, if you do not remember Scott's poem of the Eve of St. John, you ought to read it over; for it is, I think, the most spirited of all his ballads; nothing conceals the transcendent lustre and beauty of these compositions, but the splendor of his other literary productions. Had he never written any thing but these, they would have made him a name as a poet. As it was, I found the fanciful chime of the cadences in this ballad ringing through my ears. I kept saying to myself

"The Dryburgh bells do ring,

And the white monks do sing

For Sir Richard of Coldinghame."

And as I was wandering around' in the labyrinth of old, broken, mossy arches, I thought –

"There is a nun in Dryburgh bower

Ne'er looks upon the sun;

There is a monk in Melrose tower,

He speaketh word to none.

That nun who ne'er beholds the day,
That monk who speaks to none,
That nun was Smaylhome's lady gay,
That monk the bold Baron."

It seems that there is a vault in this edifice which has had some superstitious legends attached to it, from having been the residence, about fifty years ago, of a mysterious lady, who, being under a vow never to behold the light of the sun, only left her cell at midnight. This little story, of course, gives just enough superstitious chill to this beautiful ruin to help the effect of the pointed arches, the clinging wreaths of ivy, the shadowy pines, and yew trees; in short, if one had not a guide waiting, who had a bad cold, if one could stroll here at leisure by twilight or moonlight, one might get up a considerable deal of the mystic and poetic.

There is a part of the ruin that stands most picturesquely by itself, as if old Time had intended it for a monument. It is the ruin of that part of the chapel called St. Mary's Aisle ; it stands surrounded by luxuriant thickets of pine and other trees, 2. cluster of beautiful Gothic arches supporting a second

tier of smaller and more fanciful ones, one or two of which have that light touch of the Moorish in their form which gives such a singular and poetic effect in many of the old Gothic ruins. Out of these wild arches and windows wave wreaths of ivy, and slender harebells shake their blue pendants, looking in and out of the lattices like little capricious fairies. There are fragments of ruins lying on the ground, and the whole air of the thing is as wild, and dreamlike, and picturesque as the poet's fanciful heart could have desired.

Underneath these arches he lies beside his wife; around him the representation of the two things he loved most--the wild bloom and beauty of nature, and the architectural me

morial of by-gone history and art. Yet there was one thing I felt I would have had otherwise; it seemed to me that the flat stones of the pavement are a weight too heavy and too cold to be laid on the breast of a lover of nature and the beautiful. The green turf, springing with flowers, that lies above a grave, does not seem to us so hopeless a barrier between us and what was warm and loving; the springing grass and daisies there seem types and assurances that the mortal beneath shall put on immortality; they come up to us as kind messages from the peaceful dust, to say that it is resting in a certain hope of a glorious resurrection.

On the cold flagstones, walled in by iron railings, there were no daisies and no moss; but I picked many of both from the green turf around, which, with some sprigs of ivy from the walls, I send you.

-

we turn

It is strange that we turn away from the grave of this man, who achieved to himself the most brilliant destiny that ever an author did,—raising himself by his own unassisted efforts to be the chosen companions of nobles and princes, obtaining all that heart could desire of riches and honor, away and say, Poor Walter Scott! How desolately touching is the account in Lockhart, of his dim and indistinct agony the day his wife was brought here to be buried! and the last part of that biography is the saddest history that I know; it really makes us breathe a long sigh of relief when we read of the lowering of the coffin into this vault.

What force does all this give to the passage in his diary in which he records his estimate of life! "What is this world? a dream within a dream. As we grow older, each step is an awakening. The youth awakes, as he thinks, from childhood; the full-grown man despises the pursuits of youth as visionary;