The American Reader: Containing Extracts Suited to Excite a Love of Science and Literature, to Refine the Taste, and to Improve the Moral Character. Designed for the Use of SchoolsD.F. Robinson, 1828 - 276 ページ |
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... fine marble , or to a mine of the precious metals . The former , never starts up spontaneously into Cyprian Venuses - nor does the lat- 1 Cultivation of the Mind, The names of American authors are printed in small capitals HUMPHREY.
... fine marble , or to a mine of the precious metals . The former , never starts up spontaneously into Cyprian Venuses - nor does the lat- 1 Cultivation of the Mind, The names of American authors are printed in small capitals HUMPHREY.
10 ページ
... never be , to excuse the student from thinking and reasoning ; but to learn him how to think and to reason . You can never make your son , or your pupil a scholar , by drawing his diagrams , measuring his angles , finding out his ...
... never be , to excuse the student from thinking and reasoning ; but to learn him how to think and to reason . You can never make your son , or your pupil a scholar , by drawing his diagrams , measuring his angles , finding out his ...
11 ページ
... never let him think of being led , when he has power to walk with- out help , nor of carrying his ore to another's furnace , when he can melt it down in his own . To excuse our young men from painful mental labour , in a course of ...
... never let him think of being led , when he has power to walk with- out help , nor of carrying his ore to another's furnace , when he can melt it down in his own . To excuse our young men from painful mental labour , in a course of ...
13 ページ
... never cast forward a thought to their coming days , nor in- quire how they are to fulfil the great end of their being . Of these gay and thoughtless triflers , society has no- thing to expect . They may have their little day of sun ...
... never cast forward a thought to their coming days , nor in- quire how they are to fulfil the great end of their being . Of these gay and thoughtless triflers , society has no- thing to expect . They may have their little day of sun ...
14 ページ
... never brings them home to his own bosom , as mat- ters of direct , personal concern , violates every principle of reason and common prudence . Let me press them upon you , my young friends , as de- manding your first and chief attention ...
... never brings them home to his own bosom , as mat- ters of direct , personal concern , violates every principle of reason and common prudence . Let me press them upon you , my young friends , as de- manding your first and chief attention ...
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admiration appear ardent spirits beautiful become benevolence Bible blessing breath bright band called cataract character cheerful Columbus contemplate death decemvirs delight Divine duty earth eternal evil fear feel friends give globe glory Gymnosophists habits hand happiness hath heart heaven honour hope hour human hundred indulgence intemperance Jamestown Jemima knowledge labour Lady Delaval Lake Ontario land less LESSON liberty light ligion live look manner means ment middle passage midnight oil miles mind misery moral mortification nations nature Nearchus never night o'er object Patricians peace person pleasure Plebeian praise principle racter religion rence Sabbath scene shore slave smile Socrates solemn soon soul square miles sublime tears thee thing thou thought thousand tion tree truth turban turn virtue voice whole wind wish young youth
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204 ページ - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
89 ページ - I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past.
169 ページ - THE curfew tolls the knell of parting day, The lowing herd winds slowly o'er the lea, The plowman homeward plods his weary way, And leaves the world to darkness and to me. Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds...
89 ページ - Are we disposed to be of the number of those who having eyes see not, and having ears hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and to provide for it.
89 ページ - No, sir, she has none. They are meant for us : they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging.
90 ページ - In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges, for which we have been so long contending...
198 ページ - Publish it from the pulpit: religion will approve it, and the love of religious liberty will cling round it, resolved to stand with it or fall with it. Send it to the public halls; proclaim it there; let them hear it who heard the first roar of the enemy's cannon; let them see it who saw their brothers and their sons fall on the field of Bunker Hill and in the streets of Lexington and Concord, and the very walls will cry out in its support.
171 ページ - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind, The struggling pangs of conscious truth to hide. To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame.
195 ページ - The clear conception, outrunning the deductions of logic, the high purpose, the firm resolve, the dauntless spirit, speaking on the tongue, beaming from the eye, informing every feature, and urging the whole man onward, right onward to his object — this, this is eloquence ; or rather it is something greater and higher than all eloquence, it is action, noble, sublime, godlike action.
237 ページ - Who is here so base that would be a bondman? If any, speak; for him have I offended. Who is here so rude that would not be a Roman? If any, speak; for him have I offended.