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Among these poems, it is probable that there are many which are of a much earlier date than that which may be assigned to the MS. in which they are found, and the first of two to which I desire more particularly to direct your attention, belongs, I conceive, to that class. It is entitled "A Song of the Duke of Buckingham," and is a simple ballad history of the treachery practised towards Henry Stafford, the Duke of Buckingham of the reign of Richard III. by his servant Banaster. The same incident forms the subject of one of the songs, or poems, in Richard Johnson's "CrowneGarland of Goulden Roses gathered out of England's Royall Garden," and Johnson's song was transferred into Evans's Collection of Ballads. But the ballad or romance-history which is found in the Garland and in Evans's Collection is altogether different from the following, in which the thoughts are far more simple and natural, many of the facts are not stated in the same manner, the incidents in which the two agree are treated more minutely, and

the assertions of the chroniclers are followed for the most part so literally, that it is difficult to say whether the ballad-writer copied from the historian, or the historian built upon the authority of his humbler fellow-labourer. This version of the story varies so entirely from any other that I have been able to find, and the composition, humble as it is, is altogether so genuine a specimen of our old ballad, that I think it will be agreeable to many of your readers that you should print it. I will first give the story as it is simply told in Hall's Chronicle, and afterwards the ballad, in which I have taken the liberty to modernise the spelling, and to omit a superfluous word or two, indicating such alterations in foot-notes.

"The Duke thus abandoned and left almost post alone was of necessity compelled to fly, and in his flight was of this sudden [turn?] of fortune marvellously dismayed; and being unpurveyed what

counsel he should take, and what way he should follow, like a man in despair, not knowing what to do, of very trust and confidence conveyed himself into the house of Humphrey Banaster, his servant, beside Shrewsbury, whom he had tenderly brought up, and whom he above all men loved, favoured, and trusted, now not doubting but that in his extreme necessity, he should find him faithful, secret, and trusty, intending there covertly to lurk till either he might raise again a new army, or else shortly to sail into Brittany to the Earl of Richmond. . . .

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made proclamation that what person could show and reveal where the Duke of Buckingham was should be highly rewarded; if he were a

bondman he should be infranchised and set at liberty; if he were of free blood he munerated with a thousand pounds. should have a general pardon and be re

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"While.. busy search was diligently applied and put in execution, Humphrey Banaster (were it more for fear of loss of life and goods, or attracted and provoked by the avaricious desire of the thousand pounds) he bewrayed his guest and master to John Mitton, then Sheriff of Shropshire, which suddenly with a strong power of men in harness apprehended the Duke of Humphrey Banaster, and in great haste in a little grove adjoining to the mansion and evil speed conveyed him, apparelled in a pilled black cloak, to the city of Salisbury, where King Richard then kept his

household.

"Whether this Banaster bewrayed the Duke more for fear than covetize many men do doubt: but sure it is, that shortly after he had betrayed the Duke his master, his son and heir waxed mad and so died in a boar's stye, his daughter of excellent beauty was suddenly stricken with foul leprosy, his second son very marvellously deformed of his limbs and made decrepid, his younger son in a small puddle was strangled and drowned, and he, being of extreme age, arraigned and found guilty of a murder, and by his clergy saved. And as for his thousand pound King Richard gave him not one farthing, saying that he which would be untrue to so good a master would be false to all other; howbeit some say that he had a small office or a farmb to stop his mouth withal...

"The Duke. when he had confessed the whole fact and conspiracy upon All

a The editions of this Garland between 1592 and the close of the following century are almost innumerable. It has also been reprinted by the Percy Society, vol. vi. of their publications.

bi. e. a lease. Bauaster was better rewarded than was commonly supposed. The manor of Ealding or Yalding, in Kent, part of the forfeited possessions of his master, was granted to him by King Richard. Harl. MS. 433, fo. 133.

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There has been a dispute as to whether the Duke was beheaded at Shrewsbury or Salisbury. Reference on the point may be made to Blakeway's History of Shrewsbury, and to Hatcher's Salisbury in Hoare's Modern History of Wiltshire. We have no doubt that it was at the latter place, and that the incident took place just as it is represented in the Chronicles, and in Shakspere's Richard III. The Duke was arrested near Shrewsbury, and was led, in the first instance, into Shrewsbury for safe custody and consideration. He was then, according to the ballad, carried to London, but the King having gone off into the west to oppose Richmond, Buckingham was taken after him, as the chroniclers inform us, to Salisbury, where the King ordered his immediate execution. a The worthy Duke, in MS. Unto, in MS.

b This worthie Duke, in MS.

d Pity thou, in MS.

e And all to, in MS.

18.
When Banister that he heard tell,

He to the court did hie,
And he betray'd his master dear
For lucre of that fee.

19.

King Richard then he sent in haste
A host with arrows good,
All for to take this worthy Duke
A-wandering in the wood.

20.

And when the Duke that he saw that,
He wrung his hands with woe;
"O false Banister," quoth he,
"Why hast thou served me so?

21.

"O Banister, false Banister,

Woe worth thy feignéd heart! Thou hast betray'd thy master dear, And play'd a traitor's part."

22.

This noble Duke was to London brought,
In his great fear and dread,
And straight in prison he was cast,
And judged to lose his head.

23.

Then Banister went to the court,
Hoping those gifts to have,
And straight in prison he was cast,
And hard his life to save.

24.

No friend he found in his distress,
Nor yet no friend at need,

But every man reviled him
For his most hateful deed.

25.

His eldest son stark mad did run,
His daughter drowned was
Within a shallow running stream,
Which did all danger pass.
26.

According to his own desire

God's curse did on him fall,
That all his wealth consuméd quite,
And so was wasted all.

27.

Young Banister liv'd long in shame,
But at the length did die;
And so our Lord he shew'd his wrath
For his father's villainy.

28.

Good Lord preserve our noble King,
And send him long proceed,
And God send every distress'd man
A better friend at need.

Another of the songs in this volume is worthy of publication on other grounds. All persons who are familiar with the collections of hymns sung at many of our churches and chapels are well acquainted with one which begins, "Jerusalem, my happy home!" It is a great favourite, and deservedly so, for, with the exception of one stanza, it is really a beautiful composition. It will surprise a good many of those whose hearts have been often lifted up in the singing of this inspiriting hymn, to learn, that it is built upon a Roman Catholic foundation, and that almost all its peculiarities are derived from a poem which appears in the volume now under consideration. When this hymn was introduced into Protestant hymn-books, I do not know. I have not traced it further back than the collection formed by that elegant poet James Montgomery, of Sheffield, but the one exceptionable stanza to which I have alluded is so determinedly prosaic that I cannot make up my mind to attribute its introduction to him. Some of your readers better versed in this department of literature than I am will perhaps be able to explain the history of its alteration and adoption into Protestant books of devotion, and also to tell us who was E. B. P. the author to whom it is here assigned, and whether the tune "Diana" is still known.

A SONG MADE BY F. B. P.-To the tune of "Diana."

1. Jerusalem! my happy home!

When shall I come to thee,

When shall my sorrows have an end,
Thy joys when shall I see?

2. O happy harbour of the saints,
O sweet and pleasant soil,

a A mighty, in MS.

As he was, in MS.

In thee no sorrow may be found,
No grief, no care, no toil.

GENT. MAG. VOL. XXXIV.

And, in MS.
d Thy master, in MS.
4 F

3. In thee no sickness may be seen,
No hurt, no ache, no sore;
There is no death, no ugly deil,"
There's life for evermore.

4. No dampish mist is seen in thee,
No cold nor darksome night;
There every soul shines as the sun,
There God himself gives light.

5. There lust and lucre cannot dwell,
There envy bears no sway,

There is no hunger, heat, nor cold,
But pleasure every way.

6. Jerusalem! Jerusalem!

God grant I once may see

Thy endless joys, and of the same,
Partaker aye to be.

7. Thy walls are made of precious stones,
Thy bulwarks diamonds square,
Thy gates are of right orient pearl,
Exceeding rich and rare.

8. Thy turrets and thy pinnacles
With carbuncles do shine,

Thy very streets are paved with gold,
Surpassing clear and fine.

9. Thy houses are of ivory,

Thy windows crystal clear,

Thy tiles are made of beaten gold;
O God, that I were there.

10. Within thy gates no thing doth come
That is not passing clean,

No spider's web, no dirt, no dust,
No filth may there be seen.

11. Ah, my sweet home, Jerusalem!
Would God I were in thee,

Would God my woes were at an end,
Thy joys that I might see.

12. Thy saints are crowned with glory great,
They see God face to face,

They triumph still, they still rejoice,
Most happy is their case.

13. We that are here in banishment

Continually do moan;

We sigh and sob, we weep and wail,
Perpetually we groan.

14. Our sweet is mixed with bitter gall,
Our pleasure is but pain,

Our joys scarce last the looking-on,
Our sorrows still remain.

15. But there they live in such delight,
Such pleasure, and such play,

As that to them a thousand years
Doth seem as yesterday.

16. Thy vineyards and thy orchards are
Most beautiful and fair,

Full furnished with trees and fruits,
Most wonderful and rare.

17. Thy gardens, and thy gallant walks,

Continually are green;

There grow such sweet and pleasant flowers

As nowhere else are seen.

a Devil in MS. but it must have been pronounced, Scoticè, Deil.

18. There's nectar and ambrosia made,
There's musk and civet sweet,
There many a fair and dainty drug
Are trodden under feet.

19. There cinnamon, there sugar grows,
There nard and balm abound,

What tongue can tell, or heart conceive,
The joys that there are found.

20. Quite through the streets, with silver sound,
The flood of life doth flow,

Upon whose banks, on every side,
The wood of life doth grow.

21. There trees for evermore bear fruit,
And evermore do spring;

There evermore the angels sit,
And evermore do sing.

22. There David stands with harp in hand,
As master of the quire,

Ten thousand times that man were blest
That might this music hear.

23. Our Lady sings Magnificat,

With tune surpassing sweet,

And all the virgins bear their parts
Sitting above her feet.

24. Te Deum doth Saint Ambrose sing,
Saint Austine doth the like;

Old Simeon and Zachary

Have not their song to seek.

25. There Magdalene hath left her moan,
And cheerfully doth sing,

With blessed saints whose harmony
In every street doth ring.

26. Jerusalem, my happy home!
Would God I were in thee,

Would God my woes were at an end,
Thy joys that I might see.

There are other poems in the same MS. upon the same theme, and in all of them more or less of a character which

reminds one of the imagery and general idea of the glorious allegory of Bunyan. Yours, &c. BÉ.

THE ABBE DE SAINT-PIERRE.

AT a time when the project of a universal peace is revived in a more systematic, practical, and energetic shape than it has ever hitherto assumed, an account of him who, if not its first proposer, was, we believe, the first to give it literary celebrity, may not be unacceptable. Such an account is all the more necessary, as it is no uncommon thing for persons, otherwise well informed, to confound the Abbé de Saint-Pierre with Bernardin de Saint-Pierre, the author of "Paul

and Virginia." A blunder similar to one we once heard made regarding the late Lord Melbourne, whose talents were strenuously defended by an admirer, gifted with greater zeal than knowledge, under the impression that his lordship, when Mr. Lamb, had been the author of the "Essays of Elia."

Charles Irénée-Castel de SaintPierre was born at the Château of Sainte-Pierre, near Barfleur, in Lower Normandy, on the 18th of February,

a Musing, in MS.

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