Political Philosophy and Cultural Renewal: Collected EssaysFrancis Graham Wilson, H. Lee Cheek, Jr., M. Susan Power, Kathy B. Cheek Transaction Publishers - 263 ページ Francis Graham Wilson was a central figure in the revival of interest in political philosophy and American political thought in the mid-twentieth century. While he is best known as a Catholic writer and conservative theorist, his most significant contribution is his original interpretation of the development of American politics. Central to his thought was a process of self-interpretation by the citizenry, a quest for ultimate meaning turning to a divine, transcendent, basis of history and shared experience. Although Wilson's writings were extensive and influential, they have not been readily available for decades. Political Philosophy and Cultural Renewal brings together a coherent and representative selection of his work, highlighting his concern for the common good and his belief in personal and societal restraint as an alternative to political partisanship and superficiality. Wilson's affirmation of a republican inheritance encourages contemporary students of politics to revisit the Founders' views of diffused political authority. His remarkable contribution to American political philosophy is a full-fledged theory of cultural renewal that has lost none of its relevance for contemporary political and social issues. This volume will be of interest to historians, political scientists, and American studies specialists. |
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... revolutionary who has no respect for his past . Against the revo- lution , conservatism is loyalty to an order of living ; it is loyalty to institutions , to regions , and to persons whose life seems to embody in some way the ...
... revolutionary who has no respect for his past . Against the revo- lution , conservatism is loyalty to an order of living ; it is loyalty to institutions , to regions , and to persons whose life seems to embody in some way the ...
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... Revolutionary Order and Societal Self - Interpretation in the American Republic ( Baton Rouge : Louisiana State University Press , 1993 ) . In this regard . Wilson's Christian humanism is closely related to the legacy of Pope John Paul ...
... Revolutionary Order and Societal Self - Interpretation in the American Republic ( Baton Rouge : Louisiana State University Press , 1993 ) . In this regard . Wilson's Christian humanism is closely related to the legacy of Pope John Paul ...
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... Revolution " ( 1941 ) , and " The Structure of Modern Ideology " ( 1939 ) . In the early 1940s Wil- son began to write about conservatism and his first article on the subject , " A Theory of Conservatism " ( 1941 ) , appeared in the ...
... Revolution " ( 1941 ) , and " The Structure of Modern Ideology " ( 1939 ) . In the early 1940s Wil- son began to write about conservatism and his first article on the subject , " A Theory of Conservatism " ( 1941 ) , appeared in the ...
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... revolutionary tide emerging in the post - World War II era.7 Moving to the economic conflicts of the early twentieth century , Wilson comments on Catholic traditionalists , support for the rights of labor to organize , and for ...
... revolutionary tide emerging in the post - World War II era.7 Moving to the economic conflicts of the early twentieth century , Wilson comments on Catholic traditionalists , support for the rights of labor to organize , and for ...
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... revolutionary challenges of Marxists and of the perfectionist socialists . Wilson continues his analysis of conservatism by pointing to com- mon characteristics of the conservative mind . Conservatives see a pattern in history and seek ...
... revolutionary challenges of Marxists and of the perfectionist socialists . Wilson continues his analysis of conservatism by pointing to com- mon characteristics of the conservative mind . Conservatives see a pattern in history and seek ...
目次
23 | |
41 | |
47 | |
The Political Theory of Renewal and Conservation | 65 |
A Theory of Conservatism | 67 |
The Political Philosophy of Conservatism | 83 |
The Ethics of Political Conservatism | 105 |
The Emergence of a Conservative Realism | 121 |
On Jeffersonian Tradition | 151 |
Democratic Theory A Central Issue | 171 |
Ethics in the Study of Democratic Politics | 183 |
The Federalist on Public Opinion | 191 |
Pessimism in American Politics | 205 |
Notes from the Democratic Rhetoric | 223 |
A Wilson Checklist | 251 |
Index | 255 |
The Conservative in Crisis Notes on De Officiis | 129 |
Sources of Renewal in the American Political Mind | 149 |
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accept agrarian American conservatism argued assert become behavior believe Catholic Christian Cicero civilization common communist conflict conservatism conservative Constitution crisis criticism cultural defense democracy democratic doctrine economic Eric Voegelin ethical existence experience fascism Federalist form of government Francis Graham Wilson freedom French French Revolution fundamental future Greek human nature Ibid ideal ideas ideology individual insist institutions intellectual interpretation issue Jefferson Juan Donoso Cortés judgment justice liberal liberty limited live majority Marxian Marxism masses means ment mind modern moral duty moral order movement myth nation organization pattern Paul Elmer pessimism political philosophy principle progress public opinion reason regime religion religious republic revo revolution revolutionary rule scientific secular sense social society statement Stoic struggle Susan Power techniques theory Theory of Conservatism thinkers thought tion tism tive totalitarian tradition truth tyranny utopian validity values Volume Willmoore Kendall
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191 ページ - In a nation of philosophers, this consideration ought to be disregarded. A reverence for the laws, would be sufficiently inculcated by the voice of an enlightened reason. But a nation of philosophers is as little to be expected , as the philosophical race of Kings wished for by Plato. And in every other nation, the most rational Government will not find it a superfluous advantage to have the prejudices of the community on its side.
191 ページ - If it be true that all governments rest on opinion, it is no less true that the strength of opinion in each individual, and its practical influence on his conduct, depend much on the number which he supposes to have entertained the same opinion. The reason of man, like man himself, is timid and cautious, when left alone; and acquires firmness and confidence, in proportion to the number with which it is associated.
202 ページ - The primary inducement to conferring the power in question upon the Executive is, to enable him to defend himself; the secondary one is to increase the chances in favor of the community against the passing of bad laws, through haste, inadvertence, or design.
126 ページ - Out of a stem that scored the hand I wrung it in a weary land. But take it: if the smack is sour, The better for the embittered hour; It should do good to heart and head...