The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, 第 2 巻Harper & Brothers, 1854 |
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... fact , as to kindle his own torch for him , and leave it to himself to choose the particular objects , which he ... facts , the writer has referred us : while attention has for its object the order and connection of thoughts and images ...
... fact , as to kindle his own torch for him , and leave it to himself to choose the particular objects , which he ... facts , the writer has referred us : while attention has for its object the order and connection of thoughts and images ...
31 ページ
... fact you mention , and which I shall hereafter make use of , is a fair in- stance and a striking illustration . Like idle morning visitors , the brisk and breathless periods hurry in and hurry off in quick and profitless succession ...
... fact you mention , and which I shall hereafter make use of , is a fair in- stance and a striking illustration . Like idle morning visitors , the brisk and breathless periods hurry in and hurry off in quick and profitless succession ...
40 ページ
... fact in * At the time I wrote this essay , and indeed till the present month , December , 1818 , I had never seen Hobbes ' translation of the Odyssey , which , I now find , is by no means to be spoken of contemptuously . It is doubtless ...
... fact in * At the time I wrote this essay , and indeed till the present month , December , 1818 , I had never seen Hobbes ' translation of the Odyssey , which , I now find , is by no means to be spoken of contemptuously . It is doubtless ...
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... fact that the meanest of men feels himself insulted by an unsuccessful at- tempt to deceive him ; and hates and despises the man who has attempted it . What place then is left in the heart for virtue to build on , if in any case we may ...
... fact that the meanest of men feels himself insulted by an unsuccessful at- tempt to deceive him ; and hates and despises the man who has attempted it . What place then is left in the heart for virtue to build on , if in any case we may ...
48 ページ
... fact to given words . In moral truth , we involve likewise the intention of the speaker , that his words should correspond to his thoughts in the sense in which he ex- * GALILEI , Syst . Cosm . p . 42. — Moreover , philosophy itself can ...
... fact to given words . In moral truth , we involve likewise the intention of the speaker , that his words should correspond to his thoughts in the sense in which he ex- * GALILEI , Syst . Cosm . p . 42. — Moreover , philosophy itself can ...
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action admiration Antinomianism Aristotle assertion Bacon cause character circumstances common conscience consequences constitution contemplate divine doctrine duty equally error ESSAY evil exist experience fact faculty faith fear feelings former France French French revolution genius give ground heart HERACLIT honor hope human idea imagination individual influence instance intellectual interest Jacobinism Jeremy Taylor knowledge labor less light likewise living Lord Lord Bacon Malta Maltese mankind means ment method mind Misetes mode moral nation nature necessity never objects once opinion outward Pamphilus particular passions perhaps person phænomena philosopher physiocratic Plato political possess present principles Prodicus proof Protagoras pure quæ reader reason religion sense Sir Alexander Ball solifidians sophism soul spirit supposed theory things thou thought tion treaty of Amiens true truth understanding virtue whole wisdom wise words youth δὲ καὶ μὲν
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408 ページ - Keech, the butcher's wife, come in then and call me gossip Quickly ? coming in to borrow a mess of vinegar ; telling us she had a good dish of prawns ; whereby thou didst desire to eat some, whereby I told thee they were ill for a green wound...
69 ページ - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth ; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
205 ページ - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
77 ページ - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
411 ページ - Why, man, they did make love to this employment; They are not near my conscience ; their defeat Does by their own insinuation grow : Tis dangerous, when the baser nature comes Between the pass and fell incensed points Of mighty opposites.
204 ページ - Did both find helpers to their hearts' desire, And stuff at hand, plastic as they could wish, — Were called upon to exercise their skill, Not in Utopia, — subterranean fields, — Or some secreted island, Heaven knows where ! But in the very world, which is the world Of all of us, — the place where, in the end, We find our happiness, or not at all...
23 ページ - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
458 ページ - O joy! that in our embers Is something that doth live, That nature yet remembers What was so fugitive!
49 ページ - Also their love, and their hatred, and their envy, is now perished ; Neither have they any more a portion for ever in any thing that is done under the sun.
506 ページ - Straight forward goes The lightning's path, and straight the fearful path Of the cannon-ball. Direct it flies and rapid, Shattering that it may reach, and shattering what it reaches. My son ! the road, the human being travels, That, on which BLESSING comes and goes, doth follow The river's course, the valley's playful windings, Curves round the corn-field and the hill of vines, Honouring the holy bounds of property ! And thus secure, though late, leads to its end.