Literary Remains of the Late William Hazlitt: With a Notice of His Life by His Son, and Thoughts on His Genius and Writings by E.L. BulwerSaunders and Otley, 1836 - 315 ページ |
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xiv ページ
... pains were thrown away to little purpose , -yet not altogether in vain , if it taught me to see good in every thing , and to know that there is nothing vulgar in nature seen with the eye of science or of true art . " And the other is ...
... pains were thrown away to little purpose , -yet not altogether in vain , if it taught me to see good in every thing , and to know that there is nothing vulgar in nature seen with the eye of science or of true art . " And the other is ...
xviii ページ
... pains I took with them , However , seriously , I was much pleased with this kind of notice , as however confident I may be of the real merit of my work , it is not always so clear , that it is done in a way to please most other people ...
... pains I took with them , However , seriously , I was much pleased with this kind of notice , as however confident I may be of the real merit of my work , it is not always so clear , that it is done in a way to please most other people ...
xix ページ
... painful conviction that , labor as he might , he should never advance beyond mediocrity in the art . This was a result to which he could not reconcile his mind . How could that far - reaching ambition , which had its source in the ...
... painful conviction that , labor as he might , he should never advance beyond mediocrity in the art . This was a result to which he could not reconcile his mind . How could that far - reaching ambition , which had its source in the ...
xx ページ
... painful labor of eight years , finally completed that work which he speaks of as the only one he ever prided himself , -his ' Princi- ples of Human Action . ' It was not tiil after the delay of a year that he succeeded in finding a ...
... painful labor of eight years , finally completed that work which he speaks of as the only one he ever prided himself , -his ' Princi- ples of Human Action . ' It was not tiil after the delay of a year that he succeeded in finding a ...
xxi ページ
... pain and disappointment . Part of the summer of this year ( 1808 ) was occupied in the composition of an English Grammar , which was published , soon afterwards , by Mr. * Belonging principally to Charles Baring Wall , Esq . , M. P. ...
... pain and disappointment . Part of the summer of this year ( 1808 ) was occupied in the composition of an English Grammar , which was published , soon afterwards , by Mr. * Belonging principally to Charles Baring Wall , Esq . , M. P. ...
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abstract absurdity action admirable appear beauty Bishop Berkeley body Brentford called cause character Charles Lamb Charles X Cimabue Coleridge color common conceive connexion consequence copy Correggio desire distinct effect Elgin Marbles equally Essay existence expression faculty fancy father feeling figure friends genius give grace habit hand hath Hazlitt head heart Helvetius Hobbes human ideas imagination impressions individual innate ideas king Lady Mary Shepherd liberty live Locke look Louvre manner matter means metaphysical mind moral motion nature necessity Nether Stowey never Ninus object observation opinion ourselves pain painted painter passion perceived person philosophers pleasure portraits present principle produce qualities question racter Raphael reason Rembrandt seems self-love sensation sense sensible spirit supposed sympathy taste thing thought tion Titian true truth understanding whole WILLIAM HAZLITT wish words write
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101 ページ - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
230 ページ - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
295 ページ - In peace there's nothing so becomes a man As modest stillness and humility : But when the blast of war blows in our ears, Then imitate the action of the tiger...
208 ページ - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
81 ページ - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
108 ページ - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
82 ページ - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
101 ページ - But, besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them ; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived ; for the existence of an idea consists in...
102 ページ - For as to what is said of the absolute existence of unthinking things, without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi; nor is it possible they should have any existence out of the minds or thinking things which perceive them.
155 ページ - Still green with bays each ancient altar stands Above the reach of sacrilegious hands, Secure from flames, from Envy's fiercer rage, Destructive war, and all-involving Age. See from each clime the learn'd their incense bring ! Hear in all tongues consenting paeans ring!