The perfection of the past will be admitted without a question, as complete evidence of the perfection of the future. The soul therefore will cheerfully yield itself with implicit confidence to the guidance and conduct of its Creator throughout the never ending progress of duration.

To the strength and growth of this emotion (than which none is more delightful, more excellent, or more improving,) the daily administration of the heavenly system of providence will mightily contribute. The emanations of forgiving, redeeming, and sanctifying love, and the smiles of infinite complacency, will on the one hand warm their hearts with a gratitude, and on the other invigorate and enrapture with confidence forbidden by no law, confined by no bounds, and capable of no excess.

From all these views and emotions in the minds of the heavenly inhabitants, will flow their everlasting praise.

The praise of the mind, as every one will easily see who reads with attention the various songs contained in the Scriptures, is formed by the combination and exercise of the attributes which I have mentioned. Of this the praise of the lips is only expression. To the Omniscient, it is obvious, no external worship can be necessary. The eye which looks into the mind with an intuitive view, sees in the union of just thoughts and virtuous affections, particularly in the combined efforts of piety to glorify its Author, an altar erected, and an oblation made, of the purest incense, and the sweetest of all perfumes. This offering is, however, perceptible to no other being. The ends for which external religious services are enjoined are, to make powerful impressions on the mind of the worshipper, and to awaken powerful sympathy, and increase devotion, in many minds by participation. For these ends, it is presumed, it exists in every world where religious worship exists, and will unquestionably hold a distinguished place in heaven. There, the Scriptures teach us, united praise will be offered up to God throughout the ages of eternity. This was the peculiar worship of paradise: it is the peculiar worship of heaven.

With immediate reference to this religious employment, the followers of Christ are said to be made by him priests unto God.' Every glorified spirit will there be a divinely commissioned minister of religion, whose proper business it will

be to offer this pure and fragrant oblation for ever. The glorious character of God—a forgiving, redeeming, and sanctifying God-his wonderful works of creation, and the astonishing dispensations of his eternal providence, will intensely occupy, and delightfully engross, the minds of these happy beings. In the celebration of these, the first of all themes, will the souls, voices, and harps of the heavenly inhabitants unite with harmony and transport. The four Living Ones, the four-and-twenty Elders, the innumerable company of angels, and the great multitude, which no man can number, of all nations, kindreds, and tongues,' will mutually kindle with devotion and ecstasy, while they resound the everlasting song ; • Holy, Holy, Holy, Lord God Almighty, who was, and is, and is to come! Amen. Blessing, and glory, and honour, and power, be unto him that sitteth upon the throne and unto the Lamb for ever and ever!'

From the same views and affections will spring the active service which the redeemed will render to God in the future world.

Heaven is styled the temple of God,' (Rev. vii. 15) to denote the character of its inhabitants, as being all virtuous, and their employments as being all sacred. In this temple, it is said, they serve God' religiously, day and night;' to denote that, however they may be employed, their minds are in a perpetual state of devotion. Wherever they are, piety is their predominating character. Still, the Scriptures plainly appear to teach us, that their employments are not merely those which are involved in the word worship.

The redeemed are made 'kings,' as well as priests, 'unto God; and will reign with him for ever and ever.'

In the sentence of approbation pronounced upon them immediately after death, it is declared, that they shall be rulers over many things; as well as that they shall enter into the joy of their Lord.' They have overcome;' and, according to the promise of Christ, will sit with him in his throne, even as he overcame, and is set down with his Father in his throne.' Whatever difference of opinion may exist concerning the exact meaning of these declarations, there will, I presume, be no doubt concerning their general import. That they indicate high dignity of character, station, and employment, will not, I think, admit of a dispute.

In the universe, the immense kingdom of Jehovah, order, in the perfect sense, extends from the infinite Ruler, through all the gradations of virtuous beings, down to the humblest of its inhabitants. In such an empire, the services necessary to this order, and the accomplishment of the purposes for which it is established, are of necessity endless in their multitude, and sufficiently comprehensive to furnish his own part to every virtuous being. For this part each individual was formed and destined; and both his faculties, and attainments were so directed by the divine prescience, as to qualify him to act in it, in a better manner than any other being. Thus no individual will be useless, forgotten, or unemployed. Every one will labour in his own place, and will perform the duties of that place in the happiest manner.

The system fills immensity, and endures through eternity. The plans, persons, faculties, attributes, and employments are fitted by supreme wisdom to the extent of the system. Ample room therefore is here furnished for the operations of every virtuous being; a boundless scope for every endowment, acquisition, and effort.

In this vast kingdom the redeemed will fill the honourable stations indicated by the passages quoted above, and by the character delineated in the preceding Discourse; and will be designated to employments of superlative honour and glory. They are sons, and kings, and priests, to God the Father. They are brethren of Christ, and joint heirs with him to the heavenly inheritance. Angels are their fellowservants, and of their brethren.' They will therefore be united with angels in the magnificent employments which I have attributed to them in the second Discourse concerning these illustrious beings.

Of the happy agents who are thus employed, it is to be observed, that many who are now last and humblest in the mediatorial kingdom, will then be exalted to stations of peculiar distinction; as those angels who kept not their first estate,' will become the last and lowest of all intelligent creatures. The meek and humble virtues will then rise to their own proper estimation; and, while they shine with their inherent lustre and beauty, will be seen and acknowledged as copies pre-eminently lovely of the meek and lowly Redeemer.

In the exercise of these offices there will be no emulation, jealousy, nor hatred. The system will be planned by God himself, and acknowledged with reverence and delight as his perfect work. In it wisdom will be displayed, and goodness operate, without limits. The single employment will be to do good, and glorify its Author.

3. Another employment of the redeemed will be to befriend each other.

Heaven is the world of friendship; of friendship unmingled, ardent, and entire. The disinterested love of the Gospel dwells here in every bosom. Selfishness, since the ejection of the fallen angels from these delightful regions, has been here unknown and unheard of, except in the melancholy tidings which have reached the happy inhabitants, of its deplorable effects on our apostate world. Here every individual, in the strictest sense, fulfils the second great command of the mora! law, and literally loves his neighbour as himself.' No private, separate interest is even proposed. A common good is announced by the voice of God; so great, as to comprise all individual happiness; so arranged, as to furnish every one his proper portion, the part which he is to fulfil, and the means by which he is to act in it with absolute efficacy; and so noble, as to fix every eye, engross every heart, and summon every effort. It is a good, involving not only all that can be acquired, but all that can be wished, all that can exist. This great truth is also admitted with perfect confidence by every celestial mind. Every individual completely realizes the import and the truth of that glorious declaration of Christ, the foundation of all pure and lasting good, whether personal or social, It is more blessed to give than to receive.' Under its influence, all the hearts and hands, all the mighty faculties and unwearied efforts, of the heavenly inhabitants are com pletely occupied in doing good. To what a mass must this good arise, where the work is carried on by saints and angels, in the great field of heaven, throughout the endless ages of duration!

As there are here no separate interests, and no selfish affections, there can of course be no jealousy, hatred, nor contention. Every individual will feel that his own place and portion are contrived by the wisdom which cannot err, and the love which cannot injure; that they are necessary and

desirable parts of a perfect system of good; that no other being could so well fill the station which he occupies, and that he could not so well fill any other station. In a word, he will see that, had the whole arrangement of providence been left to his own choice, he should have chosen exactly what God has chosen for him. All his wishes therefore, all his views, will be satisfied.

Thus, wherever the mind roves through the immense regions of heaven, it will find, among all its innumerable millions, not an enemy, not a stranger, not an indifferent heart, not a reserved bosom. Disguise here, and even concealment, will be unknown. The soul will have no interests to conceal, no thoughts to disguise. A window will be opened in every breast, and show to every passing eye the rich and beautiful furniture within.

In this world of depravity, where the man who knew it better than any other, speaking with the voice of inspiration, could say, and say with obvious propriety, A faithful man who can find?' a few friends, nay, even one, is regarded as an invaluable treasure. In that world all will be friends; and the soul will, like the happy regions in which it dwells, contain ample room for the admission of all.

At the same time this friendship will endure for ever. No degeneracy will awaken alarm and distrust, no alienation chill the heart, no treachery pierce the soul with anguish. No parent will mourn over an apostate child, and no child over a profligate parent. No brothers nor sisters will be wrung with agony by the defection and corruption of those who, inexpressly endeared to them in this world by the tender ties of nature, and superior attachments of the Gospel, have here walked with them side by side in the path of life, and have at length become their happy companions in the world of glory. Husbands and wives also, here mutually and singularly beloved, will there be united, not indeed in their former earthly relation, but in a friendship far more delightful; and, wafted onward by the stream of ages, without a sigh, without a fear, will become in each other's eyes more and more excellent, amiable, and endeared for ever. That the redeemed, who have been known to each other in the present world, will be mutually known in heaven, I have shown in a former Discourse. That this knowledge will prove the means of mutual