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reign of terror in France. Both were wrong, so wrong that only this tremendous antagonism could have restrained either from making a wreck, of the new ship of state. The result was, that a substantial triumph was with the Federalists, who really created the Constitution, while the seeming victory was with the Republicans, who after the administrations of Washington and Adams gained undisputed possession of the Government. Thenceforward it became an offense akin to treason to question the perfection of the Constitution, while it was little short of a personal insult for a politician to charge his opponent with having been a Federalist.

It was the fashion fifty years ago to speak of this Constitution as almost a miracle of human wisdom. Of late there seems to be a disposition to regard it a very common place affair. The estimate of fifty years ago is much more nearly correct. It was a miracle not only of human wisdom, but of Divine teaching. It was the fruit of centuries of the teaching and training of mankind. It was the product of no one mind or class of minds. It was the result of Providential circumstances quite as much as of human thought. It was the work of many centuries and of many men. It was the work of God as well as of men. It was the practical embodiment of the great law of love, in the civil state. It was by far the best translation the world had ever seen, or has seen as yet, the great ideal of democracy -the Utopia of Christianity-into actual institutions and practicable government.

The next great advance of democracy in this country is seen in the overthrow of the institution of slavery. If I pass by this whole history with a mere mention here, you will understand that it is because of the familiarity of the subject to the men of our day, and not because it was not a most extraordinary, a most instructive, a most important victory for the rights, both of master and slave, and for the weal and progress of mankind.

Now we stand on the mount of vision. The past extends back, reaching into the farthest depths of history, studded more and more thickly as we approach our modern era, with the monuments of victory for justice, law and freedom. It is a magnificent and an inspiring spectacle. It is well that we celebrate

this anniversary of freedom, as John Adams predicted we should do, "with thanksgiving, with festivity, with bonfires and illuminations."

But we should be unworthy sons of heroic sires, if we did not The Present look about us, in the surroundings of the present, and Duty inquire if there is not something to be done, as well as something to be enjoyed.

Men and brethern, I do but follow the example of the men of a hundred years ago, when I bid you pause in the midst of your rejoicings to-day; when I ask you to consider whether an instant and a deadly peril be not concealed, like a worm in the rose, beneath the fair blossoming of this hour; when I ask you if it is not certain that, unless there be radical, sweeping, uncompromising reform in the administration of our Government, if it is not certain that we are celebrating the first and the last centennial of the American democracy. Such, fellow-citizens, is my profound conviction, and out of the abundance of my heart I speak to you to-day.

The time was, in the days of Washington and the elder Adams, and the same continued to be substantially true to the close of the administration of the younger Adams, that an officer of the Government, employed in its administration, who should actively engage in its construction, through the elections, would have been regarded as guilty of an impropriety-a misdemeanor, a dishonorable unworthy act, similar to that judge in our day who should appear as an advocate or a client in a court over which he presides. Even at so late a date as the impeachment and trial of Andrew Johnson, it was charged as a crime that he had given civil appointments for the purpose of strengthening his own political position.

We look back to the otherwise creditable administration of Andrew Jackson, and find the first open and acknowledged departure from this principle. Adams had refused a re-election on terms which he regarded subsersive of the government. Jackson seems to have yielded with reluctance to a demand which the rapacity of many of his supporters forced upon him with a fury which marked a complete revolution in public feeling. To the horror of all right minded men of all parties, Mr.

Marcy, of New York, on the occasion of the nomination of Martin Van Buren as minister to England, declared in his place in the Senate, the revolutionary doctrine, "We practice as we preach. To the victors belong the spoils" The horror of the opposing party and of all good citizens, gradually changed to acquiescence, and on all sides the principle was accepted as a practical necessity.

The heroic struggle with slavery, which lifted the nation to a moral elevation, of the grandest sublimity for the moment, checked this downfall in the lowest slums of knavery and peculation. But with the close of the war came a temptation and an opportunity such as never had been dreamed of, and with them an entire absence both of moral principle and of legal restraint to meet the evil.

How we stand to-day, how humiliated before our own consciences and before mankind, I need not pain you by describing. You know it all, and you feel it deeply.

Now what is to be done? What have I to do, and what have you to do?

The two great parties have so far recognized the evil and the danger, that they have both nominated men who are representatives of honesty and reform.

But neither of them has laid down any principles of reform. It is not their place to do it. Parties can represent and give voice to the principles of the people. But they cannot create them. It is for the pulpit, the press, the school, the private citizen, to solve the problem, and to hand over its execution to the politicians.

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What, then, is the solution of this perplexing problem? hesitate not for an answer. Go back to the ancient traditions of the Republic! Make it a disgrace, and as far as possible a legal misdemeanor, for any officer engaged in administering the Government to interfere with an election. Forbid the legislative and judicial departments to have any voice whatever in the appointment of an officer of the Executive Department, except in a few cases of confirmation by the Senate, acting in its executive capacity.

Make it a high crime and misdemeanor for any executive

officer to remove a subordinate, except for cause. Let a man's politics have nothing to do with the giving or retaining of office. Make it a State's prison offense for a legislator to engage in any legislation in which his own interests are directly or indirectly concerned.

The time is propitious for such a reform. The people are ripe for it. All the indications are that within ten years they will have it. For this let us all labor, Republicans and Democrats alike. We are just entering on a Presidential canvass, under candidates against whom not a word of reproach can be breathed. Let us thank God for so much to-day. It is likely to be a respectable canvass, in which foul-mouthed abuse will be little used.

Let this Centennial year be distinguished for a victory over the most dangerous, but most contemptible foe that ever menaced the Republic. Let the watchword of the next three months be-Honesty! Truth! Patriotism! Down with party machines and machinists! Up with the reign of purity, honor and integrity!

Thus shall the victory of this one hundredth year be worthy of the companionship of the victories, of the birthday of the Republic.

Thus shall the men of this generation stand proudly by the side of the men of 1776 and the men of 1865.

Thus shall the Republic, established by the wisdom and sacrifices of the one, and saved by the heroism and blood of the other, be handed down to our children, to be incorporated with the great empire of liberty and love, which is at last to fill the whole earth.

THE SPIRIT OF 1876.

AN ORATION BY HON. GEO. W. CLINTON.

DELIVERED AT THE CENTENNIAL CELEBRATION AT

JULY 4TH, 1876.

BUFFALO, N. Y.,

FELLOW-CITIZENS :-This holy day itself is full of soul-stirring memories and replete with joy. It carries us back to the second day of July, 1776, when the Congress of the thirteen colonies debated and adopted the Declaration of Independence, and to the Fourth day of July, when, in firm reliance upon its truth and justice, and upon the favor of Almighty God, they signed and gave it to the world. The debate has not come down to us, but we know that it was vehement, and that some good, brave men, shrank from what seemed to them sure self-destruction. We do not wonder that they shrank, but we reverently thank God that their timid counsels were overborne by the eloquence and firmness of the illustrious signers of that immortal Declaration -an eloquence and firmness that were not all their own, but were heightened, if not imparted, by the indignation of a people who loved liberty more than lands or life, and detested the sovereign of Great Britain as the author of all their wrongs. I have no time for eulogy. The heroes and the statesman of the Revolution have no need of it. The world yet rings with their praises; their names and deeds are embalmed in history, and imperishable fame is theirs. Indeed, if I had time for eulogy I would rather expend all my poor powers in just praise of the people of the thirteen colonies-"the common people ”– the men and women of all occupations, who, inflamed by a sense of injury to themselves and of danger to the liberties of their descendants, gave birth and force to the Declaration of Independence, and through suffering and blood maintained it, and so, under God, were the true authors of all the blessings we enjoy. I do believe that in that great emergency the so-called leaders were truly representatives-that they were actuated by

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