The Moral and Intellectual School Book: Containing Instructions for Reading and Speaking, Lessons on Religion, Morality, Science, and Philosophy, Rhetoric and Oratory : with Copious Extracts from the Modern Poets, and Remarks on Their Genius and WritingsDarton and Clark, 1838 - 348 ページ |
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... virtue . Art thou happy ? let thy joy diffuse itself to others . Art thou rich ? be willing and glad to distribute . Art thou a servant of Christ ? dò thy Lord's bidding . Art thou a child of gráce ? be gracious and kindly compassionate ...
... virtue . Art thou happy ? let thy joy diffuse itself to others . Art thou rich ? be willing and glad to distribute . Art thou a servant of Christ ? dò thy Lord's bidding . Art thou a child of gráce ? be gracious and kindly compassionate ...
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... virtue must meet with a reward . Most certainly virtue will meet with a rewàrd , not pùnishment . If virtue must have a rewárd , it is our interest to be virtuous . C EMPHASIS . RULE . - Emphasis is an earnest , READING AND SPEAKING . 13.
... virtue must meet with a reward . Most certainly virtue will meet with a rewàrd , not pùnishment . If virtue must have a rewárd , it is our interest to be virtuous . C EMPHASIS . RULE . - Emphasis is an earnest , READING AND SPEAKING . 13.
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... virtues and dispositions of mind , upon which so much depends ; to confirm ourselves in the love and practice of them , and to watch against temptations ... virtue of ideas , and principle the virtue of action . Sentiment 16 OBSERVATIONS ON.
... virtues and dispositions of mind , upon which so much depends ; to confirm ourselves in the love and practice of them , and to watch against temptations ... virtue of ideas , and principle the virtue of action . Sentiment 16 OBSERVATIONS ON.
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... virtue of action . Sentiment has its seat in the head , principle in the heart . Sentiment suggests fine harangues and subtle distinctions . Principle conceives just no- tions and performs good actions in consequence of them . Sen ...
... virtue of action . Sentiment has its seat in the head , principle in the heart . Sentiment suggests fine harangues and subtle distinctions . Principle conceives just no- tions and performs good actions in consequence of them . Sen ...
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... virtue . The Old Testament , in a very peculiar manner ex- hibits many " glorious prophecies " and promises of a Messiah , all making way for , and introducing to , the far more glorious dispensation of truth and grace , the Gospel of ...
... virtue . The Old Testament , in a very peculiar manner ex- hibits many " glorious prophecies " and promises of a Messiah , all making way for , and introducing to , the far more glorious dispensation of truth and grace , the Gospel of ...
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Art thou atmosphere beauty beneath bird blood body bosom Bradshaw breath bright Brutus Cæsar called Christ Christian clouds dark dead death deep delight divine Duke of Argyle earth eternal feeling flowers fluids genius give gloom glory glottis grave happy hath hear heart heaven holy honour hope hour human immortality inflection Jeanie king LESSON light living Lochiel look Lord Lord Byron MECHANICAL PHILOSOPHY mind moral mountains nature Nether Stowey never night o'er objects ocean particles passion PERCY BYSSHE SHELLEY poet poetry pure Ralph Rogers rays religion retina rise Samian wine sentiments Shakspeare silent sleep smile song sorrow soul sound speak specific gravity spirit stars sublime sweet tears thee things thou thought truth Twas uncon virtue voice waves weary weep weight wild winds wings wood young
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319 ページ - Nor any drop to drink. The very deep did rot : O Christ ! That ever this should be ! Yea, slimy things did crawl with legs Upon the slimy sea.
265 ページ - Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye and ear,— both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense, The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
260 ページ - What objects are the fountains Of thy happy strain? What fields, or waves, or mountains? What shapes of sky or plain? What love of thine own kind? What ignorance of pain? With thy clear keen joyance Languor cannot be: Shadow of annoyance Never came near thee: Thou lovest - but ne'er knew love's sad satiety.
192 ページ - Ay, more. Fret till your proud heart break ; Go show your slaves how choleric you are, And make your bondmen tremble.
188 ページ - Friends, Romans, countrymen, lend me your ears; •> I come to bury Caesar, not to praise him. The evil, that men do, lives after them; The good is oft interred with their bones; \ So let it be with Caesar.
296 ページ - And often when I go to plough The ploughshare turns them out. For many thousand men/ said he, 'Were slain in that great victory.' 'Now tell us what 'twas all about...
257 ページ - I bring fresh showers for the thirsting flowers, From the seas and the streams; I bear light shade for the leaves when laid In their noonday dreams. From my wings are shaken the dews that waken The sweet buds every one, When rocked to rest on their mother's breast, As she dances about the sun. I wield the flail of the lashing hail, And whiten the green plains under, And then again I dissolve it in rain, And laugh as I pass in thunder.
185 ページ - If a Jew wrong a Christian, what is his humility ? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example ? Why, revenge. The villany you teach me, I will execute ; and it shall go hard but I will better the instruction.
270 ページ - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast: Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward...
189 ページ - But yesterday, the word of Caesar might Have stood against the world ; now lies he there, And none so poor to do him reverence.