con. 17. 3. God is just and terrible justified, are perfealy freed in this in his judgments, coo. 2. I. lite from the revenging wrath of The lait judgment, What, con. 33. God, that they never fall into con. 1 Appointed for angels and men, demnation, con 17 i. cat.' 77. con 8. 4. 33. 1. cat 88. The end 79. But corruption remaining is of its appointment, is the manifef

them, con. 6 5 13. 2. cat. 78. tation of God's mercy and justice, They fall into many sins, con. 17. con. 23. 2 Chrift fhall be the judge 3. cat. 78. Which God continues con 8 4.33 1. How he shall come to forgive; upon their humbling to judge the world, cat. 56. Why themselves, contclliug their fins, he would have us certainly per- begging pardon, and renewing their suaded of it, con. 33. 3. Why the faith and repentance, con il S. time of it is concealed, con. 33.

K a. cat. 88. The judgment of the EYS. The power of the keys, righteous, con. 33. 2. cat. 90. The

What, con. 30.

Committed judgment of the wicked, con. 33. to church-officers, ibid The arti 2. cat. 89.

magittrate may not affame this Judicial law. See law.

power, con 23. 3. The justice of God, fully satisfied King, Christ the king of his church, by Christ's obedience and death, con. 30. 1. How he executeth the con. 8. 5. 11. 3. cat. 38. 71. It is office of a king, cat. 45. What manitelted in the works of provi. meant by the coming of his king dence, con. s. 1.. lo the justificati dom, cat 191. on of finners, con. 11 3. In the Knowledge. God's knowledge is inlalt judgment, con. 333

finite, infallible, and independent Jullice in contracts and commerce upon the creature, con. 2. 2. 1 he betweeo mao and man, cat. 141, knowledge which may be bad of 142.

God and of our duty to him by the Jollification, What, con. 11.1 cat. light of nature, Con. 1. 1. 21. 1. 70. All the elect, and they only, cat. 1. The scriptures are only fufare justified, con 3.6. Whom God ficient to give that knowledge of did from all eternity decree to jur God and of bis will, which is pe. tify, con. 11. 4. But they are not ceffary unto salvation, ibid. jultified till the Holy Spirit doth in

L due time actually apply Christ un ABOUR is to be moderately to them, ibid. How juftification is used, cat of God's free grace, con. I 1. 3. cat.

Land Marks not be remov’d,cat.142. 71. Faith is necessarily required for Law. The ceremonial law, what, con. justification, cat. 71. But it justifies 19 3. It is abrogated pow under a finner only as it is an instrument, the New Testament, con. 19. 3. 20. by which he receiveth Christ and í. How the covenant of grace was his righteousnels, con.

administred under the law, con. 7. cat. 73. The exaét justice and rich 5. 8. 6 cat 34. grace of God, are both glorified in The Justicial Law expired with the the justification of finners, Cor. 11. Rate of the Jews, con. 19. 4. And 3. juftification, the fame under the obliges no further than the gene. Old Testament as under the New, ral equity of it requires, ibid con. 11.6. It is inteparably joined The Moral Law, What, cat.93. Gi. with fanétification, cat. 77. How ven to Adam with a power to they differ, ibid. I hole that are


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it, con 4:2. 19. 1. cat. 92. The and conscience, unlawful, con. 20. ten commandments the tum of it, . 2. cau. 105. con 19. 2. cat. 98 Tho'believers Life. Eternal life purchased by are not under it as a covenant, con. Christ's perfe& obedience to the 19. 6. And are not able perfectly law, con 8. 5. the tree of life was to keep it, cat 149. Yet it cooti. a pledge of the covenant of works, nues to be a perfe& rule of righte. cat 20 the life of any not to be ouiness, con. 19. 2. Binding all, as taken away, except in case of pubwell justified persons as ethers, con lic justice, lawful war, or, necef


, in the gospel, hav fary defence, cat 136 ing not abolished, but much itrength Light of nature, What may be known ened the obligation to the obedi of God and of our duty to him by ence of it, ibid. And although no it, con

cat 2. It man lince the fall can, by the mo is not sufficient to make us wife une ral law, attaid to righteousoess and to falvation, cod. I 1. 10. 4. 21. life, con. 19. 6. cat 94. Which 1. cat. 2. 60. It is of the law of Chrift alone hath purchased for the nature that a due pertion of time eleet by bis perfect obedience, cod. be set apart in the worship of God,

Yet it is of great use to all, con, 21. 7. con. 19. 6. cat 95. the use of Wanton Looks, finful, cat, 139. it to the regenerate, con. 19 6 Lord's prayer. See prayer. cat. 97. the use of it to the unre Lord's fupper. The institution, nagenerate, cat. 96. Not contrary to ture and ends of it, con. 29, 1. cat. the grace of the gospel, but doth 167. Christ not offered up to his sweetly comply with it, con. 19 7.

Father; nor any real facrifice for the Spirit of Chrilt fubduing and sio made in it, con. 29. 2 the mass enabling the will of man uato a free abominably injurious to Christ's one and cheerful obedience to the will only sacrifice, ibid. the outward of God, con. 19. 7. cat. 32.

elements in this facrament are not Unneceffary law suits to be avoid. to be adored, con. 29 4. they itill ed, cat. 141, 142.

remain truly bread and wide, con. Liberty. Christian liberty, what, 29. 5 the doctrine of transubitancun 20... Wherein it is enlarged tiation is repugnant not only to the under the gospel, ibid. the end of fcripture; but even Christian liberiy.con. 20.3. Li

sense, and has been and is the caule berty to sin inconsistent with it, ib. of grofs idolatries, con. 29. 6, It is oot intended to destroy eccle How Chrilt bath appointed bread fialtical or civil powers, but to fup. and wine to be given and received port and preserve them, con 20. in the facrament, con, 29. 3. cat, 4. Neither are men thereby allow 169 · It is only io be administered ed to publish opinions, or maintain by a minister of the word lawfully practices. that are contrary to the ordained, con.' 27. 4. cat. 16. it light of nature, or to the koowa is not to be received by any one aprinciples of Christianity, or fach lone, con. 29. 4. It is to be receive as are deftructive of the peace and ed in both kinds, ibid. What reorder of the church, ibid.

lation the elements in this facraLiberty of conscience, what it is, and ment have to Christ crucified, con. What repugnant to it, .con

29 5 Hox Christ is present there, Making nea the lords of our facen

con. 29. 7. cat, 170. How believe






vers feed on him therein, ibid. to accept the office of a" magiftrate,
What preparatioc is required for con. 23. 2. The dury or the civil
receiving it, cat. 174. Doubring magiArate, coe. 23 2 car. 129.
may confit with an intereit in

con. 20.4 Read the scriptures lei.
Chrift, con. 17. 3. 18. 4. cat. 81. terr

The fins of the magi&rate,
and therefore should not binder cat 130. 145. He may wage was
from partaking of the Lord's fup upon juft and necessary occafons,
per, cat. 172. But the ignorant and con, 23. 2. His power in chorch-
scandalous are not to be admited, affairs itated, ca. 23. 3. The du-
con. 29. E. cat. 173. What duties i ty of the people towards their mis-
required in the time of receiving, giftrates, con 23. 4. cat 127.
cat, 174. What duties after receip. Their fins against them, cat. 128.
ing, cat' 175. Frequent attendance

Ecclefiaftical persons not exempted
on it, a duty, cat, 175. 177. The from obedience to the civil magis-
agreement and difference between

trate con. 23. 4 The pope hath
the Lord's supper and baptism, 80 power or jurisdiction over ma-
cat, 176. 177.

giftrates, or their people, ibid.
Lots, cat. 112, 113,

the magistrate is not to be opposed
Love. Election is of God's free love, in the lawful exercise of his pow.
con. 3, 5. cat 13.

Which is un.

er, upoo pretence of christian fie
changeable, con. 17. 2. cat. 79. berty, con, 20. 4. Infidelity or
and therefore true believers can difference in religion doth not
neither totally sor finally fall away make void the magistrate's juft and
from the fate of grace, ibid. The legal authority, con, 23. 4.
fense of God's love is attainable Man, how created, con. 4.2. cat. 17.
in this life, cai. 83. See assu His slate before the fall, con, 4. 2.
tance. Love to God is a duty, cat 17, 20. His fall, and the el.
cat. 104. Which the light of na fects of it, con., 6 cat. 21, 22, 23,
ture feweth, con, 21.1. To love 25, 26, 27, 28, 29. His fate by
the Lord our God with all our the covenant of grace, con 3,
heart, &c. is the fum of our duty 4, 5. 6 cat 30, 31, 32, 33, 34,
to him, cat, 102. Love to God is 35 Man's chief end, cat. 1.
neceffary to the right performance Man stealing, discharged, cat 142.
of the duty of prayer, con. 21 3. Marriage, the end of it, con. 24. 2.
eat. 185. Love to God and the bre. cát, 2o. Between more than one
thren is necessary to right commu. man and one woman at a time, 08.
nicating, cat. 168, 171, 174 True lawful, con. 24 i cat. 139. Lay.
believers are never uiterly destitute ful, for all forts of people who are
of the love of Christ and the bre capable to give their consent, con.
ihren, con. 18. 4. Wherein love 24. 3. And who are without the
towards our neighbour confills, cat. degrees of confanguity or affini-
135, 141, 144, 147. What con ty forbidden in the scriptures, con
trary to it, cat

136, 142, 145, 14. 4. Bur marriages within those
148. It is the sum of our duty to degrees can never be made lawful,
man, cat. 122.

ibid. Protellants should not marry
Lying finful, cats 145.

with infidels, Papifts or other ido-

laters, con 24. 3. Nor fuch as are
AGISTRATES, appointed by gudly, with those that are notori-
God, con. 23

1. For what ously wicked, ibid. A contract of
end, ibid. Lawiul fur christians



marriage may be disolved for a.

ed for, cat, 180. Works of mercy
dultery or fornication committed are to be done, even on the Lord's
after the contract, con. 24. 5. The day, con. 21. 8. cat. 117.
bond of marriage can only be dif. Merit. No merit-in good works, for
folved for adultery after marriage, pardon of fin or eternal life ; and
and such wilful desertion as cannot why, con. 16. 5. Nor can we merit
be remedied. COR. 24. 5, 6 Undue the outward blesings of this life,
delay of marriage, prohibiting of cat. 193. But we are to trust in the
lawful, and dispenling with unlaw. merits of Christ, cát. 174. Who
ful marriages, are finful, cat. 139. appearing in the merit of his obe,
Vows of perpetual angle life are dience and facrifice, maketh inter-
sinful spares in which do cbrifian ceffion for his people, cat 55
may intangle himself, con. 22.7 Meffiah. The elect under the old Tef.
Cat. 129. Those who have not the tament believed in the promised
gift of continency ought to marry, Mefliah, by whom they had toll re-
cät. 138. The duties of married miffion of sins, and eternal falvati.
perfoos, cat. 139, 141.

on, con, 7 5.8 6. cat 34.
The Mass abominably injurious to The Ministry given by Christ to the
Chrift's one only facrifice, con. 29.

visible church, con, 25. 3


maintainance thereof, a duty, cat.
Means. God in his ordinary provi. 10€. A minister of the gospel is
dence maketh use of means; yet is one fufficiently gifted, and alio du-
free to work without, above and a. ly approved and lawfully called and
gainst them at his pleasure, con 5. ordained to that office, con. 27.

The outward and ordinary 4. 28. 2. cat, 158. By such only
means of salvation under the law, the word is to be read publickly
con. 7. 5. cat. 34. Under the gor and preached, and the facraments
pel, con.7. 6. cat. 35, 154. The dispepsed, con. 27. 4. 28. 2. cat.
diligent ule of them is required in 156. 158, 159, 169.
order to escape the wrath of God, Moral law, See law.
cat 153. How they are made ef. Mortification. The regenerate have
fectual, con. 25. 3. cat. 155, 151, the corruption of nature mortified
182 Trusting in means fintul, cat. through Christ, con. 6.5 And
105. Unlawful means not to be uf the feveral lusts of the body of
ed, ibid.

fin, con, 13. 1.

Believers draw
False measures unlawful, cat. 142. Itrength from the death and 'refur.
Meat to be moderately used, cat. rection of Christ for the mortifying
135. 136.

of fin, cat. 167.
Mediator. See Chrift.

The mercy of God, cod. 2. 1. cat. 7. The AME of Christ. That
It is mavifested in his works of pro.

prayer be accepted, it is
vidence, con. 5. 1. It is of God's to be made in the oame of Christ,
free love and mercy that the elect CON. 21. 3. cat. 178. What it is
are delivered fronfin and wifery, to pray in the name of Christ, cat,
and brought to an estate of falva 180 Why praver is to be made in
tion by the fecond chverant, cat. his name, cat 181
30. God is merciful to peoitent fin. The name of God is only that by
ners in Christ, con, 15. 2. cat. 76. which men ought to swear, and
For whole fake mercy is to be pray,

therein it is to be used with all ho-



fear and reverence, con. 22. 2.

38 39 48 97 and hy it purchaf-
How the Dame of Gou ough to be ed ao everlalting inheritance in te
used, and how it is profaned, cat. kingdom of heaven for the eleg,
112, 113, 114, 190.

con 8. 5. cat. 33. His obedience
Nature. See corruption, original fin, is imputed to believers, con.'!.. 1.
light of nature.

cat 70. He hath not abolished, but
The two natures of Christ. See much strengthened the obligation

Chrilt, incarnation, personal union to the obedience of the moral law,
The new testament in Greek is that con. 19.5 Good works done in O-
to which the church is finally to ap bedience to God's commands, are
peal in controversies of religion, the fruits and evidences of a true
con 1. 8. the administration of faith, con. 16. 2. cat. 32. How the
the covenant of grace under the Sincere, tho' imperfect obedieoct of
gospel, is called the new testament, believers, is accepted and reward-
le 7. 6.

ed, con, 16 6.
Neighbour. See charity, love, Obedience is due to the lawful com-
Niggardliness, finful, cat 142. Hands of a magistrate, con. 23 4.

cat 127, 128.
An ATH, What it is, con: 22. Offices of Christ, of Mediator. See

Mediator His prophetical office,
worthip, ibid. the name of God is cat. 43 Prieitly, cat. 44. aad kuog.
that by, which men ought only to ly, cat, 45
(wear, con 22. 2. cat. 108. Vain The Old Testament in Hebrew, is
or rash swearing by his name is to that to which the church is finally
be abborred, con, 22. 2. cat. 112. to appeal in controversies of religi-
Yet in matters of weight and mo On, con. 1. 8 the administration
ment an oath is warrantable under of the covenant of grace, under the
the new testament, con. 22 2. A law, is called the Old Teltament,
lawful oath imposed by lawful au-

con. 7.5
thority, ought to be taken, ibid. The ordinances of God given by
It is a fin to refuse it, con. 22. 3.

Cirit to the visible church, coa.
A man must swear nothing but 25. 3 the ordinances under the
what he is fully persuaded is truth; law, con 7.5 cat. 34. those va-
neither may be bind himself by oath der the gospel, con. 7.6.cat 35.
to any thing, but what he believes Which are tewer, and administered
to be jult and good, and what he is with more fimplicity, and leis out-
able to perform, ibid. An uath is ward glory; yet in them grace and
to be taken in the plain and com salvation are held forib 10 more tul-
mon Teplé of the words; and, in nets, evidence and efficacy, ibid.
things not sinful, it binds to pero' all God's ordinances, especially the
torinance, though to a man's own word, facraments and prayer, are
burt, or made to heretics, con. 22. the outward and ordinary means of

112 But it cannot oblige tu falvation, cat. 15. How they are
fo, ibid.

made effectual, con 25. 3. cat.
Obedience is due io God in whatso 155, 161, 182. the negle&, con-
ever he is plealed to command, con. tempt or opposing them, fintul, cat.
2. 2. cat 104. Christ hath perform. 109.
ed perfect obedience to the law for Original corruption Sec corruption.
Ús in our aature, con, 8. 4. cat, Original lin. See lin.



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