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he is happier if the so abide, ' after my judgment: and I think allo that I have the spirit of God.

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A P. VIII.
OW as touching things offered unto a Idols, we know

that we all have o knowledge. Knowledge putfeth up, but charity edifieth. 2. And 4 if any man think that hę knoweth any thing, he knoweth nothing yet as he ought to know. 3. But if any man love God, the same is

known of him. 4. As concerning therefore the eating of those things that are offered in facrifice unto Idols, we know that an (1) Idol is f nothing in the world, and that there is & none other God but one. 5. For though there be that are h called gods, whether in heaven or in earth, (as there

be 40.5 | Ver. 15.

Christ.
t i Thef. 4. 8. He therefore
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d Gal. 2. 6. — They who that despiseth, despiseth not Man, seemed to be somewhat, in Conference but God, who hath also given un:

added nothing to me. Gal. 6. 3. to us his holy Spirit.

s If any Man think himself to be fomeCHA P. VIII.

thing, when he is nothing, he de1, at 1 Cor. 10. 19. See on A&s ceiveth himfelf. of 1 Tim. 6. 3, 15.20

4.

If any Man teach otherwise, † Rom. 14. 14, 22. I know and consent

wholsome and am persuaded by the Lord Je- 10 Words, even the Words of our fus, that there is nothing unclean Lord Jefus Christ,- he is Proud, of it felf: but to him that esteemeth knowing nothing, but doting about any thing to be unclean, to him it Questions and Strifes of Wordsis unclean. Haft thou 'Faith? 3. et Gal. 4.9. See on Mat. 7. Have it to thy self before God.1523. and on 2 Tim. 2. 19. Happy is he that condemneth not 4. f † Isa. 41. 24.

† i Cor. himself in that thing which he al 10. 19.

See on Acts 14. 15.

6 See on Mar. 12. 29. † Rom. 14:3, 10 Let not him 5. Deut. 10. 17. The Lord that eateth, despise him that cateth 20 your God, is God of gods, and not; and let not him which eareth Lord of lords. Pfal. 82. 6. I not, judge him that eateth; for have faid, Ye are gods: and all of God hath received him. Why you are Children of the most High. dost thou judge thy Brother ? or Exod. 22.9. -The Cause of both why dost thou set at nought thy 25 Parties shall come before the Judge Brother ? for we shall all ftand eson Joh. 10.34, 35, 36. Is it noc before the Judgment-Seac

written |(1) The Church of Rome cannot free themselves from the Charge of Idolatry, because it is here faid, that an Idol is nothing ; nor bem cause their images are real, and represent fomething real; for several of the Idols among the Heathens represented real Beings, as the sun, Moon, and other Creatures

. The Meaning of this Maxim is, that an Idol has no Virtue or power, nothing that it is esteemed to have by them that Worbip it. This the Apostle proves, becaule there is so God bust one.

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See on Joh. Tear of our Lord 59. i C o R. VIII. be gods many, and lords many.) 6. But to us there is but j

one God, the Father, * of whom are all things, and we * in [Or. for] him; and one Lord Jesus Christ, * by whom are all things, and we by him. 7. Howbeit there is not in every man that knowledge: for some with n conscience of the idol unto this hour, eat it as a thing offered unto an Idol; and their conscience being weak, is defiled. 8. But P meat commendeth us not to God: for neither if we eat * are ye the better [Or, have we the more]; neither if we eat not, * are we the worse [Or, have we the less]. 9. But take heed left by any means this 9 * liberty [Or, power] of yours become a " stumbling-block to them that are weak. if any man see thee which haft knowledge, sit at meat in the idols temple, shall not the conscience of him which is weak be * emboldened [Or, edified] to eat those things which are offered to idols: 11. And f through thy knowledge shall the weak brother perith, for whom Chriß died ? 12. But when ye fin so against the brethren, and wound their weak conscience, ye sin against Christ. 13. Wherefore if i meat make my brother to offend, I will eat no flefh while the world ftandeth, left I make my brother to offend.

CHAP Written in your Law, I said, Ye sus, that there is nothing unclean are gods,? If he called them gods of it felf: but to him that efteemith to whom the Word of God caine, any thing to be unclean, to him it is

Say ye of him, whom the Fa unclean. He that doubteth, is ther hath sanctified.

5 damned if he eat, because he eatech 6. i † Mal. 2. 10. † Eph. 4. 6. not of Faith : for what foever is not See on Mar. 1.2. 29.

of Faith is fin. † Acts 17. 28. In him we live,

8. P See on Rom. 14. 17. and move, and have our being; as certain also of your own Poets 108. 36. have said, For pe are also his off See on Rom, 14. 13. Spring. t Rom. 11. 36. Of him, and 10. S.: 1 Cor. 10. 28. The through him, and to him are all Words under Ver. 1. things: to whom be glory for

+ Rom. 14.15, 20. If thy ever.

IS

Brother be grieved with thy Meat, 1 + 1 Cor. 12. 3. Eph. 4. 5. now walkest thou not charitably; Phil. 2. 11. See on Joh. 13.13:

Destroy not him with thy Meat for int Col. 1. 16. † Heb. 1.

whom Christ died. For Meat de See on Joh. 1. 3.

stroy not the Work of God.7. n. ti Cor. 10. 28. If any Man 20 13. ^ ¢ Rom. 14. 21. It is good say unto you, This is offered in Sa neither to ear Flesh, nor co drink crifice to Idols, eat

not for his

Wine, nor any thing whereby thy sake that shewed it, and for ConBrother stumbleth, or is offended, Science fake.

is made weak. + 2 Cor. 11. 29: of Rom. 14. 14, 23. I know, 25 Who is weak, and I am not weak? and am perfuaded by the Lord Jçe who is effcrded, and I burn not?

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CHA P. IX.
M I not an apostle? am I not free? have I not a seen

Jesus Chrift our Lord ? bare not you my work in the Lord ? 2. If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in-the Lord. 3. Mine answer to them that do examine me, is this, 4. Have we not d power to eat and to drink? s. Have we not power to lead about a fifter a* wife [Or, woman) as well as other apostles, and as the brethren of the Lord, and + Cephas? 6. Or I only and Barnabas, % have not sve power to forbear working ? 7. Who h goeth a warfare any time at his own charges ? who planteth a vineyard, and eateth not of the fruit thereof? or who k feedeth á flock, and eateth not -of the milk of the flock ? 8. Say I these things as a man? or faith not the law the same allo ? 9. For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn.

Doth 1. * † Ads 9. 17. + A&s 23.11. was come into Peter's Houfe, he + Cor.15.8. See on Acts 22. saw his Wife's Mother laid, and fick 14:

of a Fever. + r Cor. 4. 15." See on i Cor. 6.8.1 2 Thes. 3.9. The Words 3. 10.

under Ver. 4. 2 cup 2 Cor. 3. 2. re are our 7. ht 2 Cor. 10.4. The Weapons Fpiftle written in our Hearts,known of our Warfare are not carnal, but and read of all Men. + 2 Cor. 12. mighty through God. 12. Truly the Signs of an Apoftle i Deut. 2:0. 6. What Man is he were wrought among you in all 10 that harh planted a Vineyard, and Patience, in Signs, and Wonders, hath not yet eaten of it? + Prov. and mighty Deeds.

27. 18. Whofo keepeth the Fig. 4. d Ver. 6. Luk. 10.7. In the tree, shall eat the Fruit thereof. Tame House remain eating and t i Cor. 3. 6, 8. I have Planted, drinking such things as they give ; 15 Apollos Watered: but God gave for the Labourer is worthy of his

the Increase. Now he that plante hire.- t i Thef. 2., 6. Nor of eth, and he that watereth are one: Men sought we glory, neither of and every Man shall receive his you, nor yet of others, when we own Reward, according to his own might have been burdensome as the 20 labour. Apostles of Christ. 2 Thef. 3. † Joh. 21. 15. ---Feed my 8,9:"—We wrought with labour, Lamb's. Acts 20. 28. Take heed -that we might not be charge to your selves, and to all the Flock,able to any of you: not because we to feed the Church of God.- ti have-not Power, but to make our

25

Pet. 5. 2. Feed the Flock of God felves an eniample unto you to

which is among you.“-,

Deut. 25. 4. Thou fhalt 5. e † Mar. 6.3. Gal. 1. 19. not muzzle the Ox when he tread. See on Mat. 12. 46.

eth out the Corn. Cited, 1 Tim. Mar, 8, 14.- When Jefus 30 5. 18.

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Doth God take care for oxen? 10. Or faith he it altogether for our fakes ? for our fakes, no doubt, this is written: that m he that ploweth should plow in hope ; and that he that thresheth in hope, thould be partaker of his hope. 11. If we have town unto you n spiritual things

, is it a great thing if we fhall reap your carnal things? 12. If others be partakers of this power over you, are not we rather? • Neverthelels, we have not used this power;

but suffer all things, p left we should hinder the gospel of Christ

. 13. Do ye not know that they which 9 minister about holy things, * live [Or, feed] of the things of the temple ? and they which wait at the altar, are partakers with the altar? 14. Even so hath the Lord ordained, that they which preach the gospel, fhould live of the gospel. 15. But I have s used none of these things. Neither have I written these things that it should be so done unto me:

for it were better for me to die, than that any man should a make my glorying void. 16. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, wo is unto me, if I preach not the gospel. 17. For if

10. + 2 Tim. 2. 6. The Huse I am thy Part; and thine Inheribandman that laboureth must be

tance among the Children of Israfirft partaker of the Fruits.

el. + Deut. 10. 9. Levi hath no ui. t Gal. 6. 6. See on Rom. Part nor Inheritance with his Bre15. 27.

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thren: the Lord is his Inheritance, I2 of 2 Cor. 11.9.

+ 2 Cor.

according as the Lord thy God 12. 13. See on Acts 20. 33.

promised him. Deut. 18. 1. Pt 2 Cor. 11. 12. But what I The Priests, the Lev tes, and all do, that I will do, that I may cut the Tribe of Levi, shall have no off Occasion from them which de- 10 Part nor Inheritance with Israel: fire Occasion.

they hall eat the Offerings of the 13. 9 Lev 6. 16, 26. The re Lord made by Fire, and his lamainder (of the Meat-offering] heritance. shall Aaron and his sons eat.-The 14. + Luk. 10. 7. | Gal.6. Priest that offereth it for Sin Thall 15 6. + 1 Tim. s. 17. See on Mat

. eat it. # Numb. 18. 8, 20. The Lord spake unto Aaron, Behoid, I

15. s of A&s 20. 34. Cor: also have given thee the Charge of 4. 12. t 1 Thes. 2.9. t 2 Thes. mine Heave-offerings, of all the 3. 8. See on Acts 18. 3. hallowed things of the Children of 2.

u Phil.

4. 17. Not because I de Ifrael ; unto thee have I given fire a Gift : but I defire Fruit chat them, by reason of the Anointing, may abound to your Account. and to thy Sons by an Ordinance a + 2 Cor. 11. 10, —No Man for ever.

The Lord spake unto shall_ftop me of this Boafting in Aaron, Thou shalt have no Inhe. 25 the Regions of Achaia. ritance in their Land, neither fhalt 16. thou have any part among them: Rom. 1. 14

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1-do this thing willingly, I have a reward : but it'against my will, a dispensation of the gospel is committed unto me. 18. What is my reward then? verily that when I preach the gospel, I may make the gospel of Christ without charge, that l'abuse not my power in the gospel. 19. For though I be free from all men, yet have I made my self servant unto all, that I might gain the more. 20. And funto the the Jews, I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law; that I might gain them that are under the law., 21. % To them that are

without law, as without law, i (being not without law to God, but' under the law to Christ), that I might gain them that are without law. 22. To the k weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means · fave fome. 23. And this I do for the gospels fakes that I might be partaker thereof with you. 24. Know ye not that they which m run in a race, run all, but one receiveth the prize ? to run that ye may ń oba H

tains 17. See on I Cor. 4. I. is called being free, is Christ's

19. do; Gal. s. 13. --By love Serve one another.

k + Rom.15.1. † 1 Cor.19.33, o.f Mat. 18. 15. t 1 Pet. 3. 1. † 2. Cor.11.29. See on Rom. 14. 1. See on Rom. II. 14.

t i Cor. 7. 16. See on Rom. | Aets 16. 3. Him would Paul have to go forth with him 24.

'm Gal. 2. 3. -But privately and took and circumcised him be to them which were of Reputation, cause of the Jews which were in left by any means I should run, or those Quarters

.. ' Acts 18. 18.10 had run in vain. Gal. 4. 11. I am [Paul] having shorn his Head in afraid of you, left I have bestowed Cenchrea : for he had a Vox. | A&ts labour in vain. Gal. 5.7. Ye did 21.23, &c. Do therefore this that run well, who did hinder you, that We say to thee : : we have four ye Thould not obey the Truth, Men which have a Vow on them ;15 Phil. 2. 16. -That I may rejoice them take and purifie thy self with in the Day of Christ, that I have them, &c.

not run in vain, nor laboured in 21.8 t Gal. 2. 3. Neither Titus, vain. į Thef. 3.5. - I sent to who was with me, being a Greek, know your Faith, left by fome was compelled to be circumcised. 20 means the Tempter have tempted

h t Rom. 2. 12, 14. As many as you, and our labour be in vain. have finned without Law, fhall also | Heb. 12.

I, -Let us run with perish without Law: and as many Patience the Race that is set bes as have finned in the Law, fhall be judged by the Law. For when 25 n Mät. 16. 2 2. -He that endu: the Gentiles which have not the Law, teth to the End shall be farved. do by Nature the things contain: † Phil. 3. 13, 14. -Forgetting ed in the Law, these havingnor the those things which are behind, and Law, care a Law upto themselves. reaching forth unto those things 11 Cor. 9.22. Also he that ?

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