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OMNIPRESENCE OF THE DEITY. All are but parts of one stupendous whole, Whose body Nature is, and God the soul; That, changed through all, and yet in all the sanit, Great in the earth, as in th’ ethereal frame, Warns in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile Man that mourns, As the rapt Seraph that adores and burns; To Him, no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
ADDRESS TO BOLINGBROKE. Come then, my Friend, my Genius, come along; O master of the poet and the song! And while the Muse now stoops, or now ascends, To Man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Formed by thy converse, happily to steer From grave to gay, from lively to severe; Correct with spirit, eloquent with ease, Intent to reason, or polite to please. 0! while, along the stream of tiine, thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale? When statesmen, heroes, kings, in dust repose, Whose sons shall blush their fathers were thy foce, Shall then this verse to future age pretend Thou wert my guide, philosopher, and friend? That, urged by thee, I turned the tuneful art From sounds to things, from fancy to the heart; For wit's false mirror held up nature's light; Showed erring pride, whatever is, is right? That reason, passion, answer one great aim; That true self-love and social are the same; That VIRTUE only makes our bliss below; And all our knowledge is, OURSELVES TO KNOW!
FROM "THE RAPE OF THE Lock."
172. DESCRIPTION OF BELINDA.
This Nymph, to the destruction of mankind,
1973. THE DYING CHRISTIAN TO HIS SOUL
Vital spark of heavenly flame,
The world recedes; it disappears!
With sounds seraphic ring:
O Death! where is thy Sting?
JONATHAN SWIFT 1667-1745. (Manual, pp. 272-381.)
174. COUNTRY HOSPITALITY. , Those inferior duties of life, which the French call les petites mor ales, or the smaller morals, are with us distinguished by the name of good manners or breeding. This I look upon, in the general notion of it, to be a sort of artificial good sense, adapted to the meanest capacities, and introduced to make mankind easy in their commerce with each other. Low and little understandings, without some rules uf this kind, would be perpetually wandering into a thousand indecencies and irregularities in behavior; and in their ordinary conversation, fall into the same boisterous familiarities that one observes among them where intemperance has quite taken away the use of their reason. In other instances it is odd to consider, that for want of common discretion, the very end of good breeding is wholly pervcrted; and civility, intended to make us easy, is employed in laying chains and fetters upon us, in debarring us of our wishes, and in crossing our most reasonable desires and inclinations.
This abuse reigns.chiefly in the country, as I found to my vexation when I was last there, in a visit I made to a neighbor about two miles from my cousin. As soon as I entered the parlor, they put me into the great chair that stood close by a huge fire, and kept me there by force until I was almost stifled. Then a boy came in a great hurry to pull off my boots, which I in vain opposed, urging that I must return soon after dinner. In the mean time, the good lady whispered her eldest daughter, and slipped a key into her hand; the girl returned instantly with a beer glass half full of aqua mirabilis and syrup of gillyflowers. I took as much as I had a mind for, but madam vowed : should drink it off; for she was sure it would do me good after coni. ing out of the cold air; and I was forced to obey, which absolutely took away my stomach. When dinner came in, I had a mind to sit at a distance from the fire; but they told me it was as much as my life was worth, and sat me with my back just against it. Although iny appetite was quite gone, I was resolved to force down as much as; I could, and desired the leg of a pullet. “Indeed, Mr. Bickerstaff,” says be lady, “ you must eat a wing, to oblige me; and so put a couple upon my plate. I was persecuted at this rate during the whole meal. as often as I called for small beer, the master tipped the wink, and tłac servant brought me a brimmer of October.
Some time after dinner, I ordered my cousin's man, who came with nie, to get ready the horses; but it was resolved I should not stir that night; and when I seemed pretty much bent upon going, they ordered the stable door to be locked, and the children hid my cloak and boots. The next questior was, What would I have for supper? I said, I never eat anything at night; but was at last, in my own defence, obliged to caine the first thing that came into my head. After three hours, spe:31 chiefly in apologies for my entertainment, insinuating to me, “ 'I liat this was the worst time of the year for provisions; that they were at a great distance from any market; that they were afraid I should be starved; and that they knew they kept me to my loss;" the lady went, and left me to her husband; for they took special care I should never be alone. As soon as her back was turned, the little misses ran backward and forward every moment, and constantly as they came in, or went out, made a courtesy directly at me, which, in good manners, I was forced to return with a bow, and “your humble servant, pretty miss." Exactly at eight, the mother came up, and discovered, by the redness of her face, that supper was not far off. It was twice as large as the dinner, and my persecution doubled in proportion. I desired at my usual hour to go to my repose, and was conducted to my chamber by the gentleman, his lady, and the whole train of children. They importuned me to drink something before I went to bed; and, upon my refusing, at last left a bottle of stingo, as they call it, for fear I should wake and be thirsty in the night.
I was forced in the morning to rise and dress myself in the dark, because they would not suffer my kinsman's servant to disturb me at the hour I desired to be called. I was now resolved to break through all measures to get away; and, after sitting down to a monstrous breakfast of cold beef, mutton, neat's tongues, venison pasty, and stale beer, took leave of the family. But the gentleman would needs see me part of the way, and carry me a short cut through his own ground, which he told me would save half a mile's riding. This last piece of civility had like to have cost me dear, being once or twice in danger of my neck by leaping over his ditches, and at last forced to alight in the dirt, when my horse, having slipped his bridle, ran away, and took us up more than an hour to recover him again.
FROM “GULLIVER'S Travels.”
175. THE ACADEMY OF LEGADO. sitze school of political projectors I was but ill entertained; the professors appearing, in my judgment, wholly out of their senses, which is a scene that never fails to make me melancholy. These un. happy people were proposing schemes for persuading monarchs to choose favorites upon the scores of their wisdom, capacity, and virtue; of teaching ministers to consult the public good; of rewarding merit, great abilities, and eminent services; of instructing princes to know their true interest, by placing it on the same foundation with that of their people; of choosing for employments persons qualified to exercise them; with many other wild, impossible chimeras, that never entered before into the heart of man to conceive; and confirmed in me the old observation, “ That there is nothing so extravagant and insational, which some philosophers have not maintained for truth.”
i heard a very warm debate between two professors, about the most commodious and effectual ways and means of raising money without grieving the subject. The first affirmed, “The justest method would be, to lay a certain tax upon vices and folly; and the sum fixed upon every mjan to be rated, after the fairest manner, by a jury of his neighbors." The second was of an opinion directly contrary: "To tax those qualities of body and mind for which men chiefly value them selves, the rate to be more or less according to the degrees of excelling, the decision whereof should be left entirely to their own breast.' The highest tax was upon men who are the greatest favorites of the other sex. Wit, valor, and politeness were likewise proposed to lie largely taxed, and collected in the same manner, by every person's giving his own word for the quantum of what he possessed. But, als to honor, justice, wisdom, and learning, they should not be taxed at all, because they are qualifications of so singular a kind, that no man will either allow them in his neighbor, or value them in himself.
The women were proposed to be taxed according to their beauty and skill in dressing, wherein they had the same privilege with the men, to be determined by their own judgment. But constancy; chaslity, good sense, and good nature, were not rated, because they would not bear the charge of collecting.
lle gave it for his opinion that whoever could make two ears of corn or two blades of grass grow where only one grew before, would deserve better of his mankind, and do more essential service to his country, than this whole race of politicians put together. -- Ibid.
176. THOUGHTS ON VARIOUS SUBJECTS. When a true genius appeareth in the world, you may know him boy thua infaliible sign, that the dunces are all in confederacy againet isiin.
It is in disputes as in armies, where the weaker side setteth up falsc ligtits, and maketh a great noise, that the enemy may be ieve them to be more numerous and strong than they really are.
I have known some men possessed of good qualities, which wers very serviceable to others, but useless to themselves; like a sundial on the front of a house, to infr 'm the neighbors and passengers, but not the owner within.