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A large petition being read, wherein was something against quaking. and trembling.

Just. Pear. How comes it to pass that people quake and tremble?

Jam. The scriptures witness the same condition in the saints formerly; as David, Daniel, Habakkuk, and divers others.

Just. Pear. Did they fall down?
Jam. Yea, some of them did so.
Coale. David said all his bones were broken, but these were whole.
James. So are these now.
Coale. Moses trembled; for he saw the face of God, and all Israel.

James. Did all Israel see the face of God ? that crosseth the scriptures.

Coale. They saw his glory. I shall see the Lord with these eyes ; putting his fingers to his eyes.

James. They must first be made spiritual: he cannot be seen with carpal

eyes, for he is a spirit; and no flesh can see God, and live. Coale. That light by which I am justified, is a created light. James. That light by which I am justified, is not a created light: Coale. That is true.

Just. Pears. To the word: what sayst thou to the scriptures? are they the word of God?

James. They are a true declaration of the word that was in them who spoke them forth.

Higginson. Is there not a written word ?

James. Where readest thou in the scriptures of a written word? The word is spiritual, not seen with carnal eyes: but as for the scriptures, they are true, and I witness them true, in measure fulfilled in me, as far as I am grown up.

Just. Pears. Why dost thou disturb the ministers in their public worship. James. I have not disturbed them in their public worships.

Just. Pears. Why dost thou speak against tithes, which are allowed by the states ?

James. I mcddle not with the states; I speak against them that are hirelings, as they are hirelings; those that were sent of Christ, never took tithes, nor ever sued any for wages. .

Just. Pears. Dost thou think we are so beggarly as the heathens, that we cannot afford our ministers maintainance? We give them it freely.

James. They are the ministers of Christ, who abide in the doctrine of Christ.

Just. Pears. But who shall judge? how shall we know them ?

James. By their fruits you shall know them; they that abide not in the doctrine of Christ, make it appear they are not the ministers of Christ.

Just. Pears. That is true.

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neither wilt thou suffer thy holy one to see corruption. Thou hast de livered my soul out of death: bless the Lord, my soul, and all that is within me bless his holy name.' How darest thou profess the scriptures, and the holy men of God's conditions, which were raised and brought out of death; and if any witness the holy men of God's condition, thou persecutest them? O thou blind hypocrite! here thou showest thou never sawest hell's mouth yet, therefore thou never cricdst in hell yet.

0. 4. •That he was come to the infinite company of the first born, and the spirits of just men made perfect.'

A. Paul said, (who was a minister of God,) but yeare come to Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerablc company of angels, to the general assembly and church of the first born, which are written in heaven; unto God the judge of all, and to the spirits of just men made perfect. Paul was a minister of Jesus Christ by the will of God, who encouraged the saints who were brought hither; but thou now persccutest them, and art a witness against them that confess they are brought hither; here, thou showest, thou hast thc spirit of error, openly: and art no minister of God, no, not of the letter; but art against the letter as it speaks, persecuting them that have the life of it.

0. 5. That he had heard the last trumpet sound, and seen the new Jerusalem.

A. Here thou showest forth thy spite and venom: if John was here, which saw the great city and holy Jerusalem descend out of heaven from God (John said, I saw the holy city, New Jerusalem, come down from God out of heaven) thou wouldst be a witness against him; and thou showest thyself in the generation that were ever persecutors, slanderers, and opposers of the power of truth. Where the same spirit is that was in John, he sces these things now, as he did then, but where the same spirit is not, which thou showest thou hast not, but a contrary spirit that persecutes them which do see those things—this is as a dog to bite and devour. John saw the trumpet sound, which shows thou art not come to the first. Blow the trumpet in Sion, sound an alarm in my holy mountain; let all the inhabitants of the carth tremble. Here be thou a witness against thysell, that thou art a witness against the truth, and in the generation of them that ever slew the rightcous sccd.

G. 6. That John Lawson said he had God face to face.

A. Here thou showest thyself to be a witness against them that know God, and makest thyself manifest to be a heathen: for all are heathens that do not know God; and no man knoweth God, saving he that is born of God; and who are born of God, are owners of the truth, and not against it, but against the deceit. Jacob said, I have seen God face to face. Isaiah said, mine eyes have seen the king, the Lord of VOL. III.

77

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82

Answer to Samuel Eaton's book, called called "The Holy Scripture Clearingitis
• The Quakers Confuted,' Page 34 self from Scandals,'

1492
Answer to John Bunyan, Rich. Spence Answer to Ralph Farmer's book, called
ley, John Burton, and John Child's book, | Satan Enthroned in his Chair,' &c. 154
called "A Vindication of a book called Answer to Magnus Byne's book, called
Some Gospel Truths Opened,' 44 The Scornful Quakers Answered," 156

Answer to Doctor Glisson's paper con Answer to Robert Simpson, Robert Pur
cerning James Parnel's death, 53 nil, John Andrews, Thomas Ewen, Brian

Answer to George Emmot, who calls Hanson, and Richard Moon's book, called
himself a spiritual Quaker converted, 54). The Church of Christ in Bristol, recover-
Answer to Enoch Howet's book, called ing her Veil,'

169
“The Quaking Principles dashed to Pieces,' Answer to Jonathan Clapham and Wil-

55 liam Jenkin's book, called “A Discovery of
Answer to John Timpson's book, called the Quakers' Doctrine to the Protector,'
• The Quakers' Apostacy from the perfect

174
rule of the Scriptures discovered,' 56 Answer to the book of William Thomas;

Answer to Richard Baxter's book, called of Ubly, called a Vindication of the Scrip
.The Quakers' Catechism,'
74 tures and Ministers.

187
Answer to a book, called “The Quaking Answer to Jeremiah Ives' book, called
Mountebank,' &c.
80 The Quakers' Quaking,'

196
Answer to Ellis Bradshawe's book, call Answer to William Dell's book, called
ed 'the Quakers' Whitest Devil,' 81 | 'A Stumbling Stone,'

201
Answer to Francis Blake's book, called Answer to Giles Firmin's book, called
*Choice Collections of Scripture, against Stablishing against Shaking,', ibi
the Practice of the Quakers,' &c.

Answer to Thomas Collier's book, called
Answer to Luke Fawne, Samuel Galli- 'A Dialogue between a Minister of the
brand, Joshua Kirton, John Rothwell, Tho- Gospel and an inquiring Christian," 210
mas Underhill, and Nathaniel Web's book, Answer to John Billingsly's book, called
called ' A Second Beacon Fired,' 83 'Strong Comforts for Weak Christians,' 215

Answer to John Toldervie's book, called Answer to Immanuel Bourn's book,
• The Foot out of the Snare,'

85 called “A Defence of the Scriptures, and
Answer to Thomas Collier's book, call- the Holy Spirit speaking in them, 220
ed “The Looking-Glass for Quakers,' -88 Answer to Thomas More's book, called,

Answer to John Deacon's book, called 'A Defence against the Poison of Satan's
A Public Discovery of a Secret Deceit,' Design,'

224
92 Answer to Thomas More's book, called
Answer to George Willington's book, 'An Antidote,' &c.

229
called “The Gadding Tribe Reproved, 98 Answer to Matthew Caffin's book, called

Answer to Joshua Miller's book, called “The Deceiving Quaker Discovered,' 239
"Anti-Christ in Man the Greatest Idol,' 101 Answer to William Jeffries' book, called
Answer to Ralph Hall's book, called the 'Antichrist Made Known,'

246
•Quakers' Principles Quaking,' 106

Answer to the agreement of fifty-eight
Answer to Richard Baxter's book, called ministers of Christ, (as they call them-
'A Second Sheet to the Ministry, justifying selves,) in the county of Worcester, and
our call against the Quakers,' &c. 111 parts adjacent,

249
Answer to T. Higginson's book, called Answer to John Stalham's book, called
• The Testimony of the True Jesus,' 114 The Reviler Rebuked,'

Answer to Jeremiah. Ives' book, called Answer to Ralph Farmer's book, called
• Innocency above Impudency,' &c. 124 | The Great Mystery of Godliness and Un.
Answer to Francis Harris' book, called godliness,'

288
“Queries to the Quakers,' &c. 130 Answer to Edward Boules' book, called

Answer to Francis Higginson's book, "The Duty and Danger of Swearing
called, 'A Brief Relation of the Religion of Opened,'

297
the Northern Quakers,'

132 Answer to Samuel Hamond's book,
Answer to Francis Fulwood's book, call-called “The Quaker's House built on the
ed 'A True Relation of a Dispute,' 140 Sands,'

303
Answer to the book of Thomas Weld, Answer to Priest Bennet's 'Looking-
Richard Prideaux, Samuel Hammond, Wil-glass,'

310
liam Cole, and Wm. Durant, Ministers of Answer to Thomas Tillam's book, called
Newcastle, called “The Perfect Pharisee,'The Seventh-day Sabbath,

314
143 Answer to John Burton's and John Bun.
Answer so the book of Thomas Pollard, yan's book, called "Some Gospel Truths
a member of the church about Litchfield, Opened,'

337

254

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