Jesus Christ, 1 John i. 3. The former of these is included in church communion; the latter is an honour which God is pleased sometimes to confer on those who are brought into this relation: It is what all are to hope for, though none but they, who are Christ's subjects by faith, are made partakers of it. However, the communion of saints is, in itself, a great privilege, inasmuch as that a common profession, which they make of subjection to Christ, and the hope of the gospel, which they are favoured with, is a strong motive and inducement to holiness.

And it is not the smallest part of the advantage, which arises from hence, that they are interested in the prayers of all the faithful that are daily put up to God for those blessings on all his churches which may tend to their edification and salvation.

And as to what concerns the members of particular churches, who have communion with one another; there is a great advantage arising from mutual conversation about divine things, and the endeavour, which they are obliged to use to build up themselves in their holy faith, Jude ver. 20. and to consider one another to provoke unto love, and to good works, not forsaking The assembling of themselves together, but exhorting one another, Heb. x. 24, 25, and also the obligations they are under to bear one another's burdens, and so fulfil the law of Christ, Gal. vi. 2. and to express that sympathy and compassion to each other, under the various afflictions and trials which they are exposed to.

And to this we may add another privilege which they are made partakers of, in that they have communion with one another in the ordinance of the Lord's supper, in which they hope for and enjoy communion with him, whose death is shewed forth therein, and the benefits thereof applied to them that believe.

(4.) The church is farther said to enjoy the ordinary means of salvation, and the offers of grace to all the members thereof in the ministry of the gospel, by which we are to understand the word preached, and prayer. These are called the ordinary means of salvation, as distinguished from the powerful influences of the Spirit, which are the internal and efficacious means of grace, producing such effects, as infer the right which such have to eternal life. These ordinary means of grace the church is said to partake of. It is for their sake that the gospel is continued to be preached, and a public testimony to the truth thereof is given by them to the world; and, in the preaching thereof, Christ is offered to sinners, and, pursuant thereunto, grace given, whereby the church is increased, and built up by those who are taken out of the world, as God makes these ordinances effectual to answer that end. The duty of waiting on him therein is ours, the success thereof is intirely owing to the di

vine blessing attending it. These are the privileges that the visible church enjoys.

We might have proceeded to consider those which the members of the invisible chucch are made partakers of, namely, union and communion with Christ in grace and glory; but these are particularly insisted on in some following answers.

END OF THE SECOND VOLUME.