Marlovian Tragedy: The Play of DilationBucknell University Press, 1999 - 221 ページ This re-visioning of the Marlowe canon aims to explain the ambiguous effects that readers have long associated with Marlowe's signature. Marlovian tragedy has been inadequately theorized because Marlowe has too often been set under the giant shadow of Shakespeare. Grande, by contrast, takes Marlowe on his own terms and demonstrates how he achieves his notorious moral ambiguity through the rhetorical technique of dilation or amplification. All of Marlowe's plays end in the conventional tragic way, with death. But each play, as well as Hero and Leander, repeatedly evokes the reader's expectations of a tragic end only to defer them, dilating the moment of pleasure so that the protagonists can dally before the "law" of tragedy. |
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... Christ nor Mahomet definitively controls the world of the play , as the changeable fortunes of Sigismund , the Christian King of Hungary , and Orcanes , the Mus- lim king of Natolia , make clear . Though both kings swear by their gods ...
... Christ nor Mahomet definitively controls the world of the play , as the changeable fortunes of Sigismund , the Christian King of Hungary , and Orcanes , the Mus- lim king of Natolia , make clear . Though both kings swear by their gods ...
144 ページ
... Christ's Passion . In the Christian tradition , a guilty scapegoat ( like Barabbas ) might well function to parody Christ's sinless sacrifice . Indeed , even in Gos- pel accounts , Barabbas appears as a parody of the atoning Hebrew ...
... Christ's Passion . In the Christian tradition , a guilty scapegoat ( like Barabbas ) might well function to parody Christ's sinless sacrifice . Indeed , even in Gos- pel accounts , Barabbas appears as a parody of the atoning Hebrew ...
148 ページ
... Christ - like scapegoat . Ferneze recalls Pilate's scapegoating of Christ when he says , " Barabas , to stain our hands with blood / Is far from us and our profession " ( 1.2.144- 45 ) : several critics have heard in these words an echo ...
... Christ - like scapegoat . Ferneze recalls Pilate's scapegoating of Christ when he says , " Barabas , to stain our hands with blood / Is far from us and our profession " ( 1.2.144- 45 ) : several critics have heard in these words an echo ...
目次
Acknowledgments | 9 |
Dilation in Hero and Leander | 25 |
Tamburlaines Fortunate Fall | 44 |
著作権 | |
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多く使われている語句
Aeneas allusion argues attempts authority Barabas becomes begins calls Cambridge casibus tragedy character Christ Christian Christopher Marlowe classical comic Complete context conventional course critics death desire Dido difference dilation divine Drama echo edited Edward Elizabethan English English Studies epic Essays example expectations fact fall father Faustus Faustus's figure final follow force Fortune genre gives hand Hero and Leander heroic human important ironic Jew of Malta John Jupiter kind king language Latin lines literary literature London lovers Marlovian Marlowe Marlowe's Marlowe's play means metafictional Mirror moral Mortimer narrative narrator nature night original Overreacher parody play pleasure poem points presents provides reader reading recalls reference relation Renaissance represents rhetorical Richard scapegoat scene seems sense Shakespeare shows sources speech story structure Studies suggests Tamburlaine throughout tion tradition tragic translation ultimately University Press Virgil writers York