Inflections. The two chief inflections or slides are the rising and the falling. The voice, when properly managed, usually rises or falls on each emphatic syllable. These upward and downward movements of the voice are what we mean by inflections. The student should practice on them till he can inflect with ease and in a full sonorous voice. Persons who are deficient in tune do not readily perceive the difference between the rising slide and loudness of voice, or the fall. ing and softness. It is a very useful exercise to pronounce the long vowel sounds giving to each first the rising then the falling slide. The prolongation of these sounds is most profitably connected with the slides, the voice being thus strengthened in its whole range of compass, and, at the same time, accustomed to utter the musical sounds of speech with due quantity. In inflecting the vowels, the voice, in order to rise, begins low; and, in order to fall, it begins high.

The rising and falling slides combined form the circumflex, or wave, which is a very impressive and significant modification of the voice. It is chiefly used in sarcasm, raillery, irony, wit, and humor. It well deserves careful study and practice.

The monotone, is the repetition of nearly the same tone on successive syllables, resembling the repeated strokes of the bell. This element belongs to very grave delivery, especially where emotions of awe, sublimity, grandeur, and vastness are expressed, and is peculiarly adapted to devotional exercises. The following example well illustrates its

use:

"He bowed the heavens also, and came down; and darkness was under his feet, And he rode upon a cherub and did fly; yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters, and thick clouds of the skies."

In practical delivery, the elements of expression are never used independently of each other, two or three being always combined, even in the utterance of the shortest passage. The perfection of vocal training, therefore, requires a command, not merely of each individual modification of the voice, but of all their numerous combinations. The following example requires the union of declamatory force, low pitch, slow rate, monotone, and orotund quality :

"High on a throne of royal state, which far
Outshone the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand,
Showers on her kings barbaric pearl and gold,
Satan exalted sat."

What has been said thus far, relates wholly to preparatory training in the elements of elocution. I have dwelt upon this theoretical depart

ment of my subject, because of its transcendent importance. But I do not mean to imply, in anything that has been presented, that the pupil should be confined exclusively to this disciplinary drill, for a long period, without attempting practical exercises in reading and declamation. On the contrary, I would recommend that this practice on the vocal and expressive elements be carried forward together with practice in speaking pieces. Exercises in vocal gymnastics, such as I have now indicated, should be commenced with the first stages of education, and continued, with gradations adapted to the age and progress of the pupil, through the whole course of instruction, whether longer or shorter. The value of thorough elementary training is well illustrated by the following anecdote respecting the education of the ear and the singing voice:

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Porpora, one of the most illustrious masters of Italy, having conceived a friendship for a young pupil, exacted from him the promise that he would persevere with constancy in the course which he should mark out for him. The master then noted upon a single page of ruled paper, the diatonic and chromatic scales, ascending and descending; the intervals of third, fourth, fifth, &c. This eternal page occupied master and pupil until the sixth year, when the master added some lessons in articulation and declamation. At the end of this year, the pupil, who still supposed himself in the elements, was much surprised when Porpora said to him, ' Go, my son, you have nothing more to learn; you are the first singer of Italy, and of the world.' The master had spoken the truth, for this singer was Caffarelli, the greatest singer of the eighteenth century."

EXPRESSION.

This term is used here, not in its limited and technical meaning, but in its largest sense, as a convenient one to denote the practical application of the principles of vocal culture which I have recommended. We will suppose the student to be thoroughly trained in enunciation, that his utterance is distinct and his pronunciation is correct, and that his voice is fully developed and well modulated. The question now arises, How is he to be guided in the right use of his powers of speech in the delivery of a given piece? On this point there is a wide difference of opinion among writers on elocution. On the one hand there are those who contend that, in the delivery of every sentence, the application of emphasis, pause, pitch, inflection, &c., should be governed by definite rules. In accordance with this theory, they have formed complex systems of elocutionary rules, for the guidance of pupils in reading aloud and in declamation. On the other hand, there are authorities of eminence, who regard all specific rules for the man

agement of the voice in speaking as not merely useless, but positively injurious. Most prominent among the latter class is Archbishop Whately, who, in speaking of the method of teaching expressive delivery by rules, says: "Such a plan not only directs us into a circuitous and difficult path, towards an object which may be reached by a shorter and straighter, but also in most instances completely fails of that very object, and even produces oftener than not, effects the very reverse of what was designed." Reprobating very emphatically all systematic attention to elocution as an art, this eminent author advocates what he calls the natural manner of speaking, for the attainment of which he prescribes the rule, "not only to pay no studied attention to the voice, but studiously to withdraw the thoughts from it, and to dwell as intently as possible on the sense, trusting to nature to suggest spontaneously the proper emphasis and tones."

The true course seems to me to lie midway between these two opposite extremes. While it is useless to attempt to reduce to exact system all the modifications of voice to be employed in the delivery of both plain and rhetorical language, still there are many important elocutionary rules and principles which are eminently useful for the guidance of the student. Because Walker fell into the error of attempting to carry his principles too far, and perplexed the student with an endless list of rules, it does not follow that all rules should be disregarded. His rules for inflections are, no doubt, too complex and artificial for ordinary instruction in elocution, but those found in the works of Dr. Porter and Professor Russell are calculated to afford important aid; and Professor Mark Bailey, in his Introduction to "Hillard's Sixth Reader," has still further simplified the subject. The following principles which he lays down for regulating the inflections are at once comprehensive and practical.

"The 'rising' and 'falling' slides separate the great mass of ideas into two distinct classes; the first comprising all the subordinate, or incomplete, or, as we prefer to name them, the negative ideas; the second comprising all the principal, or complete, or, as we call them, the positive ideas.

"The most important parts of what is spoken or written, are those which affirm something positively, such as the facts and truths asserted, the principles, sentiments, and actions enjoined, with the illustrations, and reasons, and appeals, which enforce them. All these may properly be grouped into one class, because they all should have the same kind of slide in reading. This class we call 'POSITIVE ideas.'

"So all the other ideas which do not affirm or enjoin anything positively, which are circumstantial and incomplete, or in open contrast with the positive, all these ideas may be properly grouped into another single

class, because they all should have the same kind of slide. This class we call NEGATIVE ideas.'

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“Positive ideas should have the falling slide; Negative ideas should have the rising slide.

"All sincere and earnest, or, in other words, all upright and downright ideas demand the straight, or upright and downright slides.

"All ideas which are not sincere or earnest, but are used in jest, or irony, in ridicule, sarcasm, or mockery, in insinuation or double-meaning, demand the crooked or circumflex slides."

These rules taken in connection with the accompanying brief bat clear and precise explanation of the meaning attached to the words positive and negative, constitute the most admirable generalization that I have met with in elocutionary works of more recent date than that of Dr. Rush. And, indeed, Professor Bailey's whole treatment of that part of elocution now under consideration, is the best illustration I can name of the middle course which I recommend. Avoiding alike the ultra "artificial' system of Walker, and the ultra "natural" system of Whately, he combines in his instruction the excellencies of both, without their faults. He is both philosophical in his theory, and practical in its application. He attempts only what is practicable. He insists on analysis, but his analysis is at once simple and comprehensive. He classes the different kinds of composition with respect to the emotions, as follows, 1. Unemotional; 2. Bold; 3. Animated or joyous; 4. Subdued or pathetic; 5. Noble; 6. Grave; 7. Ludicrous or sarcastic, 8. Impassioned, and then indicates the modifications of voice appropriate for each.

Now such a course of training based on such principles, especially if pursued under a competent instructor, cannot fail to be highly beneficial. Experience has proved it. Whately is evidently in error in wholly proscribing attention to the voice in speaking. In learning to dance, the pupil must pay attention to the motions of his limbs, but when practice has made the movements familiar, his mind is withdrawn from them. They then become natural. Just so with the student of elocution. In his disciplinary exercises he must attend to his voice. He must become accustomed to the correct application of tones and inflections in the delivery of passages which illustrate them. But when he comes to practical delivery, then the mind should be withdrawn from the manner of utterance, and concentrated intensely upon the matter, - the thoughts and feelings to be expressed. In private rehearsals, the management of the voice will be a very prominent object of attention. Declamation is a sort of transition stage, or intermediate exercise between private rehearsal and practical delivery at the bar, in the pulpit, or on the platform, and will require more or less attention

to the voice, in proportion to the progress already made by the pupil. Judicious practice will gradually carry him to that point where he will wholly cease to think of his manner, and become entirely absorbed in his subject. He then becomes natural. But even the most accomplished orator must occasionally give some thought to his voice. When he rises to address an audience in a new place he must consider the circumstances, the capacity of the apartment, the nature and temper of his auditors, &c., and pitch his voice accordingly. In other words, the speaker must on all occasions give a general attention to his voice, - sufficient, at least, to adapt it to the requirements of the position in which he is placed, modifying it in the progress of the discourse, as the necessity of the case demands. If the matter of his discourse is very familiar, the skilful speaker may greatly augment the effectiveness of his delivery by more particular attention to the manner, while he will seem wholly absorbed in the spirit and sense of what he utters.

GESTURE.

The limited space allotted to this introduction will not permit a full discussion of this topic, and I must content myself with presenting a few general observations concerning it.

The little child, in the unconscious freedom of childhood, before his actions and manners have been modified by the restraints of artificial life, affords the best model of gesture. His instinct prompts him to that visible expression of his thoughts and feelings

"Which we are toiling all our lives to find."

And it may be assumed as a general fact, that external expression, unless repressed by habit or design, usually corresponds with internal emotion. The great desideratum in gesture is to make the visible expression in delivery harmonize with the audible, or, as Shakspeare has it, to "suit the action to the word, and the word to the action." Professor Russell, in his excellent analysis of this subject says, "The true speaker must have a true manner; and of the five great attributes of genuine expression in attitude and action, TRUTH stands first, followed by FIRMNESS, FORCE, FREEDOM, and PROPRIETY. Grace, which is sometimes added as a sixth, is, in all true manly eloquence, but another name for the symmetry which flows from appropriateness; and, in masculine expression, should never be a distinct object of attention."

In order to speak well, the orator must be able to stand well, that is, he should assume a firm but easy and graceful attitude, the weight of the body resting principally on one foot. The distance between the