A king lived long ago, In the morning of the world, When Earth was nigher Heaven than now: And the King's locks curled Disparting o'er a forehead full As the milk-white space 'twixt horn and horn Only calm as a babe new-born; For he has got to a sleepy mood, Age with its bane so sure gone by, (The gods so loved him while he dreamed) That, having lived thus long there seemed No need the King should ever die. Luigi-No need that sort of King should ever die. Among the rocks his city was; Before his palace, in the sun, He sat to see his people pass, And judge them every one, From its threshold of smooth stone. This picture is as good as the Greeks. Next came a set of Dramatic Lyrics, all more or less good, from which we select ITALY. That's my last Duchess painted on the wall, That piece a wonder, now; Frà Pandolf's hands Are you to turn and ask thus. Sir, 'twas not Would draw from her alike the forward speech, Or blush, at least. She thanked men-good; but thanked Some how-I know not how-as if she ranked My gift of a nine hundred years' old name In speech-(which I have not)—could make your will "Or that in you disgusts me; here you miss, Or there exceed the mark"-and if she let Herself be lessoned so, nor plainly set As if alive. Will't please you rise? We'll meet The company below then. I repeat, The Count your master's known munificence Is ample warrant that no just pretence Of mine for dowry will be disallowed; At starting, is my object. Nay, we'll go Together down, Sir! Notice Neptune, though, Which Claus of Innsbruck cast in bronze for me. CRISTINA. To this volume succeeded "King Victor and King Charles,' “The Return of the Druses," ""A Blot in the 'Scutcheon," and "Colombe's Birthday." Her She Her of The first we do not so much admire, but the other three have all the same originality of conception, delicate penetration into the mysteries of human feeling, atmospheric individuality, and skill in picturesque detail. All four exhibit very high and pure ideas of Woman, and a knowledge very rare in man of the ways in which what is peculiar in her office and nature works. loftiest elevation does not, in his eyes, lift her out of nature. becomes not a mere saint, but the goddess-queen of nature. purity is not cold like marble, but the healthy, gentle energy the flower, instinctively rejecting what is not fit for it, with no need of disdain to dig a gulf between it and the lower forms of creation. Her office to man is that of the Muse, inspiring him to all good thoughts and deeds. The passions that sometimes agitate these maidens of his verse, are the surprises of noble hearts, unprepared for evil, and even their mistakes cannot cost bitter tears to their attendant angels. The girl in the "Return of the Druses" is the sort of nature Byron tried to paint in Myrrha. But Byron could only paint women as they were to him. Browning can show what they are in themselves. In "A Blot in the 'Scutcheon" we see a lily, storm-struck, half broken, but still a lily. In "Colombe's Birthday" a queenly rosebud, which expands into the full glowing rose before our eyes. This is marvelous in this drama, how the characters are unfolded before us by the crisis, which not only exhibits, but calls to life, the higher passions and thoughts which were latent within them. We bless the poet for these pictures of women, which, however the common tone of society, by the grossness and levity of the remarks bandied from tongue to tongue, would seem to say the contrary, declare there is still in the breasts of men a capacity for pure and exalting passion,-for immortal tenderness. But we must hasten to conclude with some extracts from another number of "Dramatic Lyrics" lately received. These seem to show that Browning is attaining a more masterly clearness in expression, without seeking to popularize, or omitting to heed the faintest whisper of his genius. He gains without losing as he advances—a rare happiness. In the former number was a poem called "The Cloister," and in this are two, "The Confessional" and the "Tomb at St. Praxed's," which are the keenest yet a wisely true satire on the forms that hypocrisy puts on in the Romish church. This hateful weed grows rank in all cultivated gardens, but it seems to hide itself, with great care and adroitness, beneath the unnumbered forms and purple gauds of that elaborate system. Accordingly, the hypocrites do not seem so bad, individually, as in other churches, and the satire is continually softening into humour in the "Tomb of St. Praxed's," with its terrible naturalness as to a life-long deception. Tennyson has described the higher kind with a force that will not be surpassed in his Simeon Stylites, but in this piece of Browning's, we find the Flemish school of the same vice. The "Flight of the Duchess," in its entrancing revelations of the human heart, is a boon to think of. We were, however, obliged to forbear further extracts, with the exception of two from the "Garden Fancies." We regret that these poems, with several others which have been circulated in "The Tribune," could not find room in the present volume. BELLS AND POMEGRANATES: By ROBERT BROWNING. No. VIII and last. Luria and a Soul's Tragedy. London: Moxon, Dover-st. 1816. In closing this series of dramatic and lyrical sketches, Browning explains his plan and title thus: "Here ends my first series of 'Bells and Pomegranates,' and I take the oppor tunity of explaining, in reply to inquiries, that I only meant by that title to indicate an endeavour toward something like an alternation or mixture of music with discoursing, sound with sense, poetry with thought, which looks too ambitious, thus expressed, so the symbol was preferred. It is little to the purpose that such is actually one of the most familiar of the Rabbinical (and Patristic) acceptations of the phrase; because I confess that letting authority alone, I supposed the bare words in such juxtaposition would sufficiently convey the desired meaning. 'Faith and good works' is another fancy for instance, and perhaps no easier to arrive at; yet Giotto placed a pomegranate fruit in the hand of Dante, and Raffaelle crowned his Theology with blossoms of the same." That the poet should have supposed the symbol would be understood at once, marks the nature of his mind, a mind which soars in the creative element, and can only be understood by those who are in a state of congenial activity. The two pieces before us display, or rather betray, a deep and growing acquaintance with the mysteries of the breast. If one tithe of what informs this little pamphlet were brought out into clear relief by the plastic power of a Shakspeare, the world would stand transfixed before the sad revelation. In the first piece, Luria, a Moor, is put in command of the Florentine army against Pisa; but spies are set around him, and the base mistress sits in trial on the hero she has won by smiles to fight her battles. His great, simple, fiery nature is captivated by the grace, deep sagacity and self-possession of the Florentines. He glows with delight at feeling in himself the birth of a more intellectual life beneath their influence. But when he finds the treachery hid beneath all this beautiful sculptured outside, he stands amazed, not lost, not overwhelmed, but unable to meet or |